“Nil sit in ore, qvod non prius in sensu” (There is nothing in the mouth that has not been in the sense before)https://vopus.org/wp-content/uploads/2025/09/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
I send you this forty-fifth emblem from Daniel Cramer’s book of emblems entitled: “Nil sit in ore, qvod non prius in sensu” (There is nothing in the mouth that has not been in the sense before)
“Reciproca sponsae sponsiqve ad hortum suum invitatio” (A mutual invitation from the bride and groom to their garden)https://vopus.org/wp-content/uploads/2025/08/el-paraiso-del-novio-y-de-la-novia-philip-galle-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
To experience the CHRISTIC LOVE we will need to be betrayed ─hence the bag of coins that appears in the Christic garden─, we will need to experience the three nails of the Redeemer’s cross, we will suffer the crown of thorns ─internally speaking─, we will be victims of the insolence of the Ego ─see the whip─, we will have to acquire the Christic will ─marked by the hammer─, etc., etc., etc.
“Nicomaxia vitae” (The victorious battle of life)https://vopus.org/wp-content/uploads/2025/07/nicomaxia-vitae-kwen-khan-khu.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
The title of our engraving invites us to fight for our lives, to fight for our Christ, and the Latin words, translated, tell us that everything is, in truth, an absolute vanity…
“Tempvs et occasio sva explicant mvnia” (Time and opportunity declare their duties, Theodoor Galle)https://vopus.org/wp-content/uploads/2025/06/tempvs-et-occasio-sva-explicant-mvnia-kwen-khan-khu.png850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
V.M. Samael always insisted on the need to break with the implacable destiny that always leads us to stupidly comply with the mechanicity with which we are manipulated from existence to existence. This struggle is posed in the so-called Revolution of Consciousness, with its three factors that are well-defined in our doctrine…
This engraving was made by the Jesuit Ioanne David (1546─1613) and he developed it in the eighth chapter of his book entitled Dvodecim specvla Devm aliqvando videre desideranti concinnata.
Dear readers, this engraving leads us to question our degrees of purity or purification during our journey through the three-dimensional world:
“Specvlvm pvrgativm”, Mirror of Purification
I am sending you the sixth drawing with which Theodor Galle illustrated the book ‘Twelve mirrors duly arranged for the person who wishes to see God one day’, written by the Jesuit Ioanne David.
The present engraving is entitled “Know thyself”.
An outline of the Christian Kabbalahhttps://vopus.org/wp-content/uploads/2025/04/esquema-de-la-kabala-cristiana-heinrich-khunrath.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
This engraving, companions of the Path, clearly shows us that everything is duly planned by the most holy THEOMEGALOGOS from the beginning of creation. This is the reason why we are shown in Latin and Hebrew, through beautiful phrases, the cosmic architecture that, since ancient times, has been discussed with those disciples truly interested in knowing the anatomy of the divine.
The Tree of the Sephirothhttps://vopus.org/wp-content/uploads/2025/03/el-arbol-de-los-sephiroth-robert-fludd-default.png850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
Through Gnosis we have come to know, within the doctrinaire Kabbalah, what we Gnostics call the Sephirotic Tree represents to us, with all the unfoldments that emerge from it and that correspond to various most sacred parts of our Being.
The weighing of the worldshttps://vopus.org/wp-content/uploads/2025/03/el-pesaje-de-los-mundos-robert-fludd-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
This beautiful engraving appears before our eyes to show us the balance of dimensions and worlds in interstellar space. That is why it is called the “Weighing of the Worlds.” That is, it shows how the Architect of the Universe considers that the energies of the Cosmos are distributed, and does so through a scale that designates where the superior energies are and where the inferior ones are.
