Dear Master, please allow me to ask you a few questions. Although these are things that you have already explained several times, it would help me to review and receive more food for thought from you.
“Virtute duce comite fortuna” (With virtue as a guide, with luck as a companion)https://vopus.org/wp-content/uploads/2026/01/virtud-como-guia-suerte-como-companera-gabriel-rollenhagen-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
We must mortify and decompose this earth, which amounts to killing the griffin and fishing the fish, or separating the fire from the earth, the subtle from the gross, “gently, with great skill and prudence”, as Hermes teaches in his Emerald Tablet.
The importance of sanctityhttps://vopus.org/wp-content/uploads/2025/12/la-importancia-de-la-santidad-kwen-khan-khu.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
In this message I intend to send you some quotations by our beloved Guru, V.M. Samael Aun Weor, accompanied also by some others that I have poured into several of my works, on the Importance of sanctity.
We could conclude the following about the two couples mentioned above: terror makes us flee, but modesty contains that impetus of fear, indolence limits action, but it has to stop when poverty, which is a consequence of indolence itself, forces us to act.
It is the frontispiece of a book published in 1690 in London and entitled Aphorismi Urbigerani. This engraving takes us back again to the study of the Sacred ARCANUM A.Z.F. and its alchemical concomitances.
The “I” of victimismhttps://vopus.org/wp-content/uploads/2025/11/el-yo-del-victimismo-kwen-khan-khu.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
The “I” of victimism is something that is born in the mind and then passes to the emotional center, which transforms it into us being people who suffer… The “I” of victimism makes us feel that we are carrying a cross…, a utopian cross, because it makes us feel self-sacrificing. And, of course, they are all aspects of the same “I” of victimism.
Three things that make God incline toward mercyhttps://vopus.org/wp-content/uploads/2025/11/dios-misericordia-theodore-galle-veridicus-cristianus-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
This engraving makes us reflect on the spiritual requirements that we must exercise. Gnosis emphasizes to us VOLUNTARY SUFFERINGS AND CONSCIOUS SACRIFICES as tools to nourish our longings and that, consequently, bring us closer to the Father so as to receive His mercy.
“Deterivs formido” (I fear the worst)https://vopus.org/wp-content/uploads/2025/10/deterivs-formido-temo-lo-peor-nucleus-emblematum-selectissimorum.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
On this occasion, I am sending you the eighty-fourth emblem of the book Nucleus emblematum selectissimorum, ‘The Nucleus of the Most Select Emblems’, with the texts in Latin and Old French and a possible translation.
“Non qvam crebro, sed qvam bene” (Not how often, but how well)https://vopus.org/wp-content/uploads/2025/10/non-qvam-crebro-sed-qvam-bene-nucleus-emblematum-selectissimorum.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
Os envío el vigésimo quinto emblema del libro Nucleus emblematum selectissimorum, ‘el núcleo de los emblemas más selectos’.
“DVRABO” (I will resist) and “VICTRIX PATIENTIA DVRI” (Patience is victorious in difficulties)https://vopus.org/wp-content/uploads/2025/10/dvrabo-y-victrix-patientia-dvri-gabriel-rollenhagen.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
I send you the twenty-sixth and twenty-eighth of a book of poems written by the same German poet Gabriel Rollenhagen. The book is entitled Nucleus emblematum selectissimorum, ‘The Nucleus of the Most Select Emblems’.
“NESCIT LABI VIRTUS” (Virtue does not know how to fall) and “QUOCUNQUE FERAR” (Wherever it is taken)https://vopus.org/wp-content/uploads/2025/09/nescit-labi-virtus-y-quocunque-ferar-selectorum-emblemata.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
On this occasion I send you two emblems from the same book: Selectorum emblematum, with the text in Latin and Old French.
Two engravingshttps://vopus.org/wp-content/uploads/2025/09/grabados-9-y-59-selectorum-emblematum-gabriel-rollenhagen.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
I am sending you two emblems or engravings, number 9 and number 59, both from the book Selectorum emblematum – ‘Selected Emblems’ – written by the German poet Gabriel Rollenhagen.
“Nil sit in ore, qvod non prius in sensu” (There is nothing in the mouth that has not been in the sense before)https://vopus.org/wp-content/uploads/2025/09/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-default.jpg850480V.M. Kwen Khan KhuV.M. Kwen Khan Khuhttps://secure.gravatar.com/avatar/e832d7de00772123ef7f897d80b0841daa13143ee04fa7c99f7a066face011ef?s=96&d=mm&r=g
I send you this forty-fifth emblem from Daniel Cramer’s book of emblems entitled: “Nil sit in ore, qvod non prius in sensu” (There is nothing in the mouth that has not been in the sense before)
