This artistic work represents the cruelty, hypocrisy, selfishness that poisoned the heart of human societies now living on the face of the Earth.
This engraving shows us, with all its initiatic and alchemical symbols, the Hermetic Way that leads us to the inner self-realization of the Being.
Always when Memnon, king of Ethiopia, is born, personifying the Bodhisattva, Eos or the divine Mother is serving as a link between the visible world and that other one we call invisible.
The BEING, or God, is the master of our life, that is why in the tablets of Moses, the first commandment said, “You shall love your God above all things…”
To attain Mastery it is indispensable to walk on the rails of piety and humility and thus continue advancing towards the abode of the Father.
True science, the science of the Being, goes beyond the intellect. This is the science provoked by the Holy Spirit that we call true science “science with heart”.
This engraving shows us that the Holy Spirit gives souls the strength or power necessary to face the diverse circumstances of our existence.
This engraving shows us that the Holy Spirit gives souls the strength or power necessary to face the diverse circumstances of our existence.
This engraving teaches us that the Third Logos only asks to illuminate our path by giving us good advice so that we do not make mistakes on our pilgrimage.
This engraving shows a lady, which is representative of understanding, as one of the mental faculties that should be present in our lives.
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts that were first found in the book of the Prophet Isaiah.
Our Venerable Patriarch, V.M. Samael Aun Weor, emphasizes to us: “Patience is the ladder of the Gnostic and humility is the door to his garden.”
This beautiful engraving shows us that our redemption is only possible through the help of the cross.
These engravings represent the Gallic God Hercules, who is the parallel of the Greek Heracles and the Roman Hercules.
‘The ungrateful man who pays for a service without any interest does not have the favor of the Goddesses of Orchomenus, rather he is like a sieve: between their open holes, if whole rivers are poured, they will flow out immediately.’
