{"id":35664,"date":"2024-11-07T18:00:37","date_gmt":"2024-11-07T21:00:37","guid":{"rendered":"https:\/\/vopus.org\/?p=35664"},"modified":"2025-09-21T16:34:18","modified_gmt":"2025-09-21T19:34:18","slug":"vem-eller-vad-ar-gud","status":"publish","type":"post","link":"https:\/\/vopus.org\/sv\/vem-eller-vad-ar-gud\/","title":{"rendered":"Vem eller vad \u00e4r Gud?"},"content":{"rendered":"\n

Gud \u00e4r inte en man men finns inom varje m\u00e4nniska.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r inte en kvinna men \u00e4r den energi som bevekar hennes sj\u00e4l.<\/strong><\/em>\n\n <\/p>\n\n\n\n

Gud \u00e4r inte en v\u00e4xt eller ett djur men dessa Elementaler h\u00e4rr\u00f6r fr\u00e5n Monaderna som, i sin tur, \u00e4r d\u00f6ttrar till Theomegalogos.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r inte universum men \u00e4r essensen i varje galax, varje stj\u00e4rna eller varje v\u00e4rld.<\/strong><\/em>\n\n’<\/p>\n\n\n\n

Gud \u00e4r varje ocean och varje droppe i denna.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r luften som vi andas, f\u00f6dan som vi \u00e4ter och vattnet som vi dricker…..<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r inte det sensoriska mentala sinnet eller det intermedi\u00e4ra mentala sinnet, men han \u00e4r det inre mentala sinnet.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r livet och \u00e4ven d\u00f6den, eftersom de \u00e4r de tv\u00e5 sidorna av hans experiment. D\u00e4rf\u00f6r \u00e4r det sagt: <\/strong><\/em>\u00abDen vises f\u00f6rest\u00e4llningsf\u00f6rm\u00e5ga \u00e4r poetens inspiration\u00bb och b\u00e4gge f\u00f6rm\u00e5gorna \u00e4r av gudomligt ursprung<\/strong><\/em>.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r inte en id\u00e9, inte heller ett koncept; han \u00e4r vad han har varit, vad han \u00e4r och vad han alltid kommer att vara!<\/strong><\/em><\/p>\n\n\n\n

D\u00e4rf\u00f6r \u00e4r det inte korrekt att s\u00e4ga: \u00abJag t\u00e4nker sedan existerar jag\u00bb, eftersom Gud \u00e4r bortom sinnet och tillgivenheterna.<\/strong><\/em><\/p>\n\n\n\n

Gud kan vara synlig och kan vara abstrakt p\u00e5 samma g\u00e5ng.<\/strong><\/em><\/p>\n\n\n\n

Gud \u00e4r inte en religion men \u00e4r det syfte som dessa efterstr\u00e4var.<\/strong><\/em><\/p>\n\n\n\n

Guds storhet \u00e4r om\u00e4tbar och d\u00e4rf\u00f6r kan vi inte j\u00e4mf\u00f6ra den med n\u00e5got eller n\u00e5gon. <\/strong><\/em><\/p>\n\n\n\n

Guds k\u00e4rlek skiljer inte mellan varelser, eftersom var och en av dessa skapades f\u00f6r ett v\u00e4sentligt syfte. <\/strong><\/em><\/p>\n\n\n\n

Det sunda f\u00f6rnuftet och Medvetandet \u00e4r gudomliga attribut som Gud delar med de vettiga m\u00e4n och kvinnor som har slutat dr\u00f6mma……..<\/strong><\/em><\/p>\n\n\n\n

Omnia in Duobus.<\/strong><\/em><\/p>\n\n\n\n

Duo in Uno.<\/strong><\/em><\/p>\n\n\n\n

Unus in Nihilo.<\/strong><\/em><\/p>\n\n\n\n

Kwen Khan Khu<\/strong><\/em>, Brasilien.<\/strong><\/em><\/p>\n\n\n\n

12-05-2024, 01:14 a. m.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Gud \u00e4r inte en man men finns inom varje m\u00e4nniska.
\nGud \u00e4r inte en kvinna med \u00e4r den energi som bevekar hennes sj\u00e4l.
\nGud \u00e4r inte en v\u00e4xt eller ett djur men dessa Elementaler h\u00e4rr\u00f6r fr\u00e5n Monaderna som, i sin tur, \u00e4r d\u00f6ttrar till Theomegalogos.<\/p>\n","protected":false},"author":4,"featured_media":34554,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[210,470],"tags":[501,903],"contenido":[277],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[321],"class_list":["post-35664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mystik","category-meddelanden-vm-kwen-khan-khu","tag-arte-sv","tag-mistica-2-sv","contenido-artiklar","fuente-maestro","author_tax-v-m-kwen-khan-khu-sv"],"_links":{"self":[{"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/posts\/35664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/comments?post=35664"}],"version-history":[{"count":3,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/posts\/35664\/revisions"}],"predecessor-version":[{"id":41788,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/posts\/35664\/revisions\/41788"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/media\/34554"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/media?parent=35664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/categories?post=35664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/tags?post=35664"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/contenido?post=35664"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/fuente?post=35664"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/pilar?post=35664"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/fase?post=35664"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/conferencia?post=35664"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/read_online?post=35664"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/sv\/wp-json\/wp\/v2\/author_tax?post=35664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}