{"id":42548,"date":"2025-11-01T10:00:00","date_gmt":"2025-11-01T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/?p=42548"},"modified":"2025-11-19T11:29:44","modified_gmt":"2025-11-19T14:29:44","slug":"tri-stvari-koje-cine-boga-sklonim-ka-milosti","status":"publish","type":"post","link":"https:\/\/vopus.org\/sr\/tri-stvari-koje-cine-boga-sklonim-ka-milosti\/","title":{"rendered":"Tri stvari koje \u010dine Boga sklonim ka milosti"},"content":{"rendered":"\n<p>Dragi \u010ditaoci:<\/p>\n\n<p>\u0160aljem vam ovu gravuru koja nosi naslov\u2026<\/p>\n\n<h2 class=\"wp-block-heading has-text-align-center\">&#8230;TRI STVARI KOJE \u010cINE BOGA SKLONIM KA MILOSTI<\/h2>\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-medium\"><img decoding=\"async\" width=\"480\" height=\"852\" src=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/11\/dios-misericordia-theodore-galle-veridicus-cristianus-480x852.jpg\" alt=\"Tri stvari koje &#x10D;ine boga sklonim ka milosti, Veridicus Cristianus, Th&#xE9;odore Galle\" class=\"wp-image-42519\" title=\"Tri stvari koje &#x10D;ine boga sklonim ka milosti, Veridicus Cristianus, Th&#xE9;odore Galle\" srcset=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/11\/dios-misericordia-theodore-galle-veridicus-cristianus-480x852.jpg 480w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/11\/dios-misericordia-theodore-galle-veridicus-cristianus-960x1704.jpg 960w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/11\/dios-misericordia-theodore-galle-veridicus-cristianus-768x1363.jpg 768w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/11\/dios-misericordia-theodore-galle-veridicus-cristianus.jpg 602w\" sizes=\"(max-width: 480px) 100vw, 480px\" \/><\/figure><\/div>\n<p>Ovu gravuru je napravio flamanski izdava\u010d i graver Teodor Gal (1571-1633) i pojavljuje se u knjizi <strong><em>Veridicus cristianus<\/em><\/strong> \u2013 \u201eIstinski hri\u0161\u0107anin\u201d \u2013 koju je napisao i objavio jezuita Jan David (1545-1613).<\/p>\n\n<p>Opis:<\/p>\n\n<p>U centru je \u010dovek koji se moli, <strong><em>ORATIO<\/em><\/strong> \u2013 \u201eMolitva\u201d-A \u2013 koga sa leve strane podr\u017eava starac, <strong><em>IEIUNIUM<\/em> \u2013<\/strong> \u201ePost\u201d-B \u2013 a sa desne strane \u017eena, <strong><em>ELEEMOSINA<\/em><\/strong> \u2013 \u201eMilosr\u0111e\u201d-C. Iznad, ljudsko srce \u2013 D \u2013 no\u0161en krilima ka Bogu.<\/p>\n\n<p>U osnovi gravure je tekst na latinskom, francuskom i holandskom jeziku. Na vrhu, me\u0111u oblacima, vidi se lik Tvorca.<\/p>\n\n<p>Re\u010di na latinskom:<\/p>\n\n<pre class=\"wp-block-preformatted\"><em>Tria, Devm ad Misericordiam Flectentia.<\/em><br\/><em>Quid superum pacem aetherea cito deucat Arce?<\/em><br\/><em>Dextera larga inopi: Ieiuna: Vota precantum.<\/em><\/pre>\n\n<p>Prevod: \u201eTri stvari koje \u010dine Boga sklonim ka milosti. \u0160ta iznad svega \u010dini da mir brzo si\u0111e sa eteri\u010dnih visina? Dare\u017eljiva pravedna (ruka) prema siroma\u0161nima, post, zaveti molitve.\u201c<\/p>\n\n<p>Na francuskom:<\/p>\n\n<pre class=\"wp-block-preformatted\">Qu'est ce qui plus presse, Le Seigneur, quil laisse, sa iuste fureur?<br\/>La priere bonne, le Ieune, et l\u00b4Aumonne, Faits d\u00b4un tendre coeur.<\/pre>\n\n<p>Prevod: \u201eKoja dela br\u017ee umiruju Boga u njegovom pravednom gnevu? Dobra molitva, post i milostinja, u\u010dinjena ne\u017enim srcem.\u201c<\/p>\n\n<p><strong>Zaklju\u010dak<\/strong>:<\/p>\n\n<p>Ova gravura nas tera da razmi\u0161ljamo o duhovnim potrebama koje moramo da ispoljavamo. Gnoza nagla\u0161ava DOBROVOLJNE PATNJE I SVESNA PO\u017dRTVOVANJA kao instrumente za negovanje na\u0161ih te\u017enji i, time, za pribli\u017eavanje Ocu kako bismo od Njega primili njegovu milost.<\/p>\n\n<p>Nema sumnje, strpljivi \u010ditao\u010de, POST je oblik \u017ertvovanja na\u0161e prehrambene mehanike, i mi prinosimo ovu \u017ertvu kao dokaz da poka\u017eemo na\u0161em BI\u0106U da smo sposobni da se odreknemo svega iz ljubavi prema njegovom carstvu.<\/p>\n\n<p>Jasno je da na\u0161e molitve i doktrinarne prakse privla\u010de k nama bo\u017eanske sile koje pokre\u0107u na\u0161u Svest, postepeno je bude iz sna, i kroz to vi\u0161e nismo podlo\u017eni okolnostima koje odre\u0111uje na\u0161a sudbina.<\/p>\n\n<p>S druge strane, ispoljavanje milosr\u0111a prema bli\u017enjem \u2013 milosr\u0111e \u2013 otvara vrata VELIKOM ZAKONU, tako da se karme koje bi nas spre\u010dile da napredujemo na na\u0161em hermeti\u010dkom putu postepeno elimini\u0161u. Na ovaj na\u010din, mnoge prepreke i smetnje koje se pojavljuju na na\u0161em putu vi\u0161e ne\u0107e biti zloslutne senke koje pomra\u010duju na\u0161e te\u017enje.<\/p>\n\n<p>Na na\u0161oj gravuri vidimo pored \u017eene otvorenu knjigu. To je knjiga na\u0161e sudbine. Ova knjiga ima otvorenu stranicu koja nam ukazuje da ne ostanemo inertni, \u010dekaju\u0107i da nas strele sudbine povrede.<\/p>\n\n<p>Stav \u010doveka u centru, koji ima ruke sklopljene u molitvi, ukazuje nam da svako ko \u017eivi na hermeti\u010dkom putu treba uvek da se odr\u017eava u stanju unutra\u0161njosti (interiorizacije). Ova tendencija ka hermeti\u010dnosti uzdi\u017ee na\u0161e srce, koje \u0161iri krila da bi se pribli\u017eilo Starcu Dana, koga vidimo predstavljenog na vrhu gravure, me\u0111u njegovim oblacima.<\/p>\n\n<p>Ova scena nas podse\u0107a na \u0161pansku poslovicu koja ka\u017ee: <strong>\u201eA Dios rogando y con el mazo dando\u201d<\/strong> (\u201eBog ti daje, ali ti ne stavlja u d\u017eep\u201d).<\/p>\n\n<p>Dodajem nekoliko fraza za refleksiju:<\/p>\n\n<p><strong><em>\u00abNadajmo se onome \u0161to \u017eelimo i, sa tim, trpimo ono \u0161to \u0107e do\u0107i.\u00bb<\/em><\/strong><br\/>Kevedo<\/p>\n\n<p><strong><em>\u00abNada je jedino dobro zajedni\u010dko svim ljudima: oni koji su sve izgubili i dalje je poseduju.\u00bb<\/em><\/strong><br\/>Tales iz Mileta<\/p>\n\n<p><strong><em>\u00abNada se uvek ra\u0111a iz ljubavi.\u00bb<\/em><\/strong><br\/>Servantes<\/p>\n\n<p><strong><em>\u00abNada je san budnog \u010doveka.\u00bb<\/em><\/strong><br\/>Aristotel<\/p>\n\n<p><strong><em>\u00abNe pori\u010dimo ni\u0161ta, ne potvr\u0111ujmo ni\u0161ta, nadajmo se.\u00bb<\/em><\/strong><br\/>\u0160openhauer<\/p>\n\n<p><strong><em>\u00abNada ima onoliko vrednosti koliko ima strpljenja.\u00bb<\/em><\/strong><br\/>Lope de Vega<\/p>\n\n<p class=\"has-text-align-center\"><strong><em>EX AEQUO ET BONO.<\/em><\/strong><br\/>\u2500\u2018Pravedno i dobro.\u2019\u2500<\/p>\n\n<p><strong>KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ova gravura nas tera da razmi\u0161ljamo o duhovnim potrebama koje moramo da ispoljavamo. Gnoza nagla\u0161ava DOBROVOLJNE PATNJE I SVESNA PO\u017dRTVOVANJA kao instrumente za negovanje na\u0161ih te\u017enji i, time, za pribli\u017eavanje Ocu kako bismo od Njega primili njegovu milost.<\/p>\n","protected":false},"author":4,"featured_media":42544,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[110,482,209,471],"tags":[1055,1089,1255,1390,680,1054],"contenido":[276],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[320],"class_list":["post-42548","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized-sr","category-univerzalni-simboli","category-misticizam","category-poruke-vm-kwen-khan-khu","tag-gravure","tag-theodoor-galle-sr","tag-srce","tag-post","tag-simbolismo-sr","tag-molitva","contenido-clanci","fuente-maestro","author_tax-v-m-kwen-khan-khu-sr"],"_links":{"self":[{"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/posts\/42548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/comments?post=42548"}],"version-history":[{"count":16,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/posts\/42548\/revisions"}],"predecessor-version":[{"id":42582,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/posts\/42548\/revisions\/42582"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/media\/42544"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/media?parent=42548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/categories?post=42548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/tags?post=42548"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/contenido?post=42548"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/fuente?post=42548"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/pilar?post=42548"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/fase?post=42548"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/conferencia?post=42548"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/read_online?post=42548"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/sr\/wp-json\/wp\/v2\/author_tax?post=42548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}