{"id":44965,"date":"2026-05-23T15:10:16","date_gmt":"2026-05-23T18:10:16","guid":{"rendered":"https:\/\/vopus.org\/aquel-que-ensena-bien\/"},"modified":"2026-05-24T13:33:08","modified_gmt":"2026-05-24T16:33:08","slug":"cel-care-ii-invata-bine","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/cel-care-ii-invata-bine\/","title":{"rendered":"„Qvi ben\u00e8 docet” (Cel care \u00eei \u00eenva\u021b\u0103 bine)"},"content":{"rendered":"\n

Stima\u021bi cititori \u0219i cititoare,<\/p>\n\n\n\n

V\u0103 trimitem o gravur\u0103 din aceea\u0219i carte Thesaurus Philo-Politicus<\/em>, publicat\u0103 \u00eencep\u00e2nd cu anul 1623 de poetul Daniel Meisner (1585\u20131625) \u0219i de gravorul \u0219i editorul Eberhard Kieser.<\/p>\n\n\n\n

\"Cel<\/figure>\n\n\n\n

Titlul s\u0103u \u00een latin\u0103 este Qvi bene docet, et male vivit, qvod vna manv dat, altera rapit<\/em><\/strong>. La baza imaginii apare textul: Qui bene Christicolas docet, et male vixerit, ille est, Cujus dextra manvs datq[ue], sinistra rapit<\/em><\/strong>.<\/p>\n\n\n\n

Ambele texte se traduc astfel: \u2018Cel care \u00eei \u00eenva\u021b\u0103 bine [pe cre\u0219tini], dar tr\u0103ie\u0219te r\u0103u [duce o via\u021b\u0103 rea, vicioas\u0103 \u0219i pervers\u0103]\u2019. Textul \u00een german\u0103 veche spune acela\u0219i lucru: \u2018Ceea ce d\u0103 cu o m\u00e2n\u0103, ia cu cealalt\u0103\u2019.<\/p>\n\n\n\n

Av\u00e2nd ca fundal ora\u0219ul L\u00fcbeck \u2500din nordul Germaniei\u2500, un b\u0103rbat \u00eembr\u0103cat \u00een haine de cleric sau de erudit pare s\u0103 fac\u0103 un act de caritate fa\u021b\u0103 de un cer\u0219etor, dar \u00een timp ce d\u0103 cu m\u00e2na dreapt\u0103, cu cealalt\u0103 ia \u00eenapoi ceea ce a dat.<\/p>\n\n\n\n

Prieteni \u0219i prietene, aceast\u0103 ilustra\u021bie pe care ne-o prezint\u0103 aceast\u0103 gravur\u0103 ne indic\u0103 prezen\u021ba nefast\u0103 a agregatului psihologic al egoismului \u0219i al avari\u021biei<\/strong> \u00een anatomia noastr\u0103 psihic\u0103.<\/p>\n\n\n\n

\u00cen lumea noastr\u0103 actual\u0103, acest agregat psihologic este foarte prezent \u0219i foarte u\u0219or de observat \u00een societatea noastr\u0103. Cel mai trist este faptul c\u0103 aceast\u0103 malforma\u021bie energetic\u0103 se reg\u0103se\u0219te \u00een faptele multor clerici din zilele noastre, care, \u00een schimbul promisiunii unui \u201eloc \u00een rai\u201d dup\u0103 moarte, r\u0103m\u00e2n cu propriet\u0103\u021bile acelor cre\u0219tini sinceri care \u0219i-au practicat credin\u021ba de-a lungul vie\u021bii lor. Acest lucru a fost numit la vremea sa \u201eindulgen\u021be divine!\u201d.<\/p>\n\n\n\n

F\u0103r\u0103 \u00eendoial\u0103 c\u0103 aceasta este o glum\u0103 de foarte prost gust, o \u00een\u0219el\u0103ciune plin\u0103 de r\u0103utate, deoarece \u00een acest caz ne juc\u0103m cu bunele inten\u021bii ale celui nedrept\u0103\u021bit, care, \u00een buna sa credin\u021b\u0103, crede c\u0103, pe l\u00e2ng\u0103 faptul c\u0103 i se vor ierta toate p\u0103catele, dup\u0103 moarte va fi primit de divinitate, care \u00eel va a\u0219eza \u00een t\u0103r\u00e2muri paradisiace pentru toat\u0103 eternitatea. Aceasta este aceea\u0219i poveste ca \u00een multe alte religii care le promit adep\u021bilor lor c\u0103, dup\u0103 moarte, vor fi primi\u021bi de frumoase fecioare \u00eentr-un cadru de o frumuse\u021be de neegalat, tot pentru eternitate.<\/p>\n\n\n\n

De ce s\u0103 \u00een\u0219el\u0103m mul\u021bimile cu aceste \u0219iretlicuri? De ce s\u0103 promitem pacea cerurilor sufletelor pierdute dac\u0103, \u00een timpul vie\u021bii lor, s-au dedicat s\u0103 fac\u0103 r\u0103u? Oare Dumnezeu este orb, ignorant sau prost \u00eenc\u00e2t s\u0103 cread\u0103 aceste farse ale noastre, ale umanoizilor? De ce ne juc\u0103m cu textele sacre, alter\u00e2ndu-le frazele originale? Enigme, enigmatice enigme\u2026!<\/p>\n\n\n\n

Mentalitatea umanoizilor actuali este mali\u021bioas\u0103 prin excelen\u021b\u0103<\/strong>, iar acest lucru \u00eei determin\u0103 at\u00e2t pe clerici, c\u00e2t \u0219i pe laici s\u0103 pretind\u0103 c\u0103 pot \u00een\u0219ela justi\u021bia DIVIN\u0102. De asemenea, acest lucru ne face s\u0103 credem c\u0103 infernul \u0219i karma<\/strong> nu exist\u0103. Au existat deja papi care au negat existen\u021ba infradimensiunilor, sus\u021bin\u00e2nd c\u0103 aceste infernuri sunt pur \u0219i simplu st\u0103ri de dezordine psihic\u0103 pe care le-am acumulat \u00een vie\u021bile noastre. Cu aceste afirma\u021bii, \u201eslujitorii lui Dumnezeu\u201d \u00ee\u0219i spal\u0103 m\u00e2inile.<\/p>\n\n\n\n

Acesta este culmea culmilor!<\/strong> \u0219i afirmarea unei ignoran\u021be pure \u0219i dure<\/strong>.<\/p>\n\n\n\n

Capcana egoismului \u0219i a avari\u021biei are multe forme pentru a se prezenta \u00een fa\u021ba mul\u021bimilor. \u00cen lumea noastr\u0103, ast\u0103zi, exist\u0103 numeroase organiza\u021bii care, \u00een schimbul \u00eengrijirii v\u00e2rstnicilor \u00een locuri pretins specializate \u00een a le oferi acestora bun\u0103stare, pe de alt\u0103 parte le fur\u0103, prin multe pretexte, patrimoniul, bunurile, propriet\u0103\u021bile etc., etc., etc., totul justificat prin buna \u00eengrijire uman\u0103 a bolnavilor terminali.<\/p>\n\n\n\n

Acest tip de afaceri s-a r\u0103sp\u00e2ndit \u00een multe locuri de pe planeta noastr\u0103, mai ales \u00een acele \u021b\u0103ri pe care le numim \u201ecivilizate\u201d<\/strong>\u2026<\/p>\n\n\n\n

V\u0103 ofer acum c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n

\u201eAvarii adun\u0103 ca \u0219i cum ar urma s\u0103 tr\u0103iasc\u0103 ve\u0219nic, iar risipitorii cheltuiesc ca \u0219i cum ar fi pe punctul de a muri.\u201d<\/em><\/strong>
Aristotel<\/p>\n\n\n\n

\u201eAvari\u021bia corupe fericirea, onestitatea \u0219i toate celelalte virtu\u021bi.\u201d<\/em><\/strong>
Sallust<\/p>\n\n\n\n

\u201eAvari\u021bia este ca flac\u0103ra, a c\u0103rei violen\u021b\u0103 cre\u0219te propor\u021bional cu incendiul pe care \u00eel provoac\u0103.\u201d<\/em><\/strong>
Seneca<\/p>\n\n\n\n

\u201eAvari\u021bia este dorin\u021ba de a acumula, fie \u00een gr\u00e2ne, fie \u00een bunuri, fie \u00een fonduri sau \u00een obiecte de curiozitate. Existau avari \u00eenainte de inventarea aurului.\u201d<\/em><\/strong>
Voltaire<\/p>\n\n\n\n

\u201eAvari\u021bia le r\u0103pe\u0219te altora ceea ce \u00ee\u0219i refuz\u0103 sie\u0219i.\u201d<\/em><\/strong>
Seneca<\/p>\n\n\n\n

ABYSSUS ABYSSUM INVOCAT.<\/em><\/strong>
\u2500\u2018Un abis cheam\u0103 un alt abis.\u2019\u2500<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Prieteni \u0219i prietene, aceast\u0103 ilustra\u021bie pe care ne-o prezint\u0103 aceast\u0103 gravur\u0103 ne indic\u0103 prezen\u021ba nefast\u0103 a agregatului psihologic al egoismului \u0219i al avari\u021biei \u00een anatomia noastr\u0103 psihic\u0103.<\/p>\n","protected":false},"author":4,"featured_media":44921,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,469],"tags":[1039,1715],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-44965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mesaje-vm-kwen-khan-khu","tag-grabados-ro","tag-daniel-meisner","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/44965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=44965"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/44965\/revisions"}],"predecessor-version":[{"id":44967,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/44965\/revisions\/44967"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/44921"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=44965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=44965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=44965"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=44965"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=44965"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=44965"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=44965"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=44965"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=44965"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=44965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}