{"id":43783,"date":"2026-02-28T10:00:00","date_gmt":"2026-02-28T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/mercurio-y-la-virtud\/"},"modified":"2026-03-01T10:16:38","modified_gmt":"2026-03-01T13:16:38","slug":"mercur-si-virtutea","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/mercur-si-virtutea\/","title":{"rendered":"Mercur \u0219i virtutea"},"content":{"rendered":"\n<p>Mult iubi\u021bi prieteni \u0219i prietene,<\/p>\n\n\n\n<p>\u00cemi face pl\u0103cere s\u0103 v\u0103 trimit, cu aceast\u0103 ocazie, aceast\u0103 frumoas\u0103 oper\u0103 artistic\u0103 realizat\u0103 de pictorul renascentist italian Dosso Dossi (1489\u20131542). Pictura se p\u0103streaz\u0103 la Castelul Regal Wawel, \u00een Cracovia. Lucrarea poart\u0103 titlul\u2026<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\" id=\"h-mercur-\u0219i-virtutea\"><strong>\u2026MERCUR \u0218I VIRTUTEA<\/strong><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"960\" height=\"710\" src=\"https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi-960x710.jpg\" alt=\"Mercur \u0219i virtutea, Dosso Dossi, Cracovia\" class=\"wp-image-43747\" title=\"Mercur \u0219i virtutea, Dosso Dossi, Cracovia\" srcset=\"https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi-960x710.jpg 960w, https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi-480x355.jpg 480w, https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi-120x90.jpg 120w, https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi-768x568.jpg 768w, https:\/\/vopus.org\/wp-content\/uploads\/2026\/03\/mercurio-y-la-virtud-dosso-dossi.jpg 1297w\" sizes=\"(max-width: 960px) 100vw, 960px\" \/><\/figure><\/div>\n\n\n<p>Istoricii comenteaz\u0103 c\u0103 tema deriv\u0103 dintr-un dialog al divinit\u0103\u021bilor, prezent \u00eentr-o colec\u021bie de unsprezece c\u0103r\u021bi intitulat\u0103 <strong><em>Intercoenales<\/em><\/strong>. Colec\u021bia este alc\u0103tuit\u0103 din dialoguri, vise, fabule \u0219i alegorii, scrise de Leon Battista Alberti (1404\u20131472), arhitect, matematician \u0219i poet italian, secretar personal al trei papi: Papa Eugen al IV-lea, Nicolae al V-lea \u0219i Pius al II-lea, considerat unul dintre cei mai polivalen\u021bi \u0219i importan\u021bi umani\u0219ti ai Rena\u0219terii.<\/p>\n\n\n\n<p>\u00cen acel dialog, Virtutea dore\u0219te s\u0103 se pl\u00e2ng\u0103 lui Jupiter de relele tratamente la care este supus\u0103 din partea oamenilor \u0219i a Fortunei. Pictura i-a fost comandat\u0103 lui Dosso Dossi de c\u0103tre Alfonso I d&#8217;Este, duce de Ferrara, al c\u0103rui chip seam\u0103n\u0103 cu cel al lui Jupiter din tablou.<\/p>\n\n\n\n<p>Ad\u0103ug\u0103m traducerea dialogului din latin\u0103 \u00een spaniol\u0103, realizat\u0103 de poetul spaniol Bartolom\u00e9 Leonardo de Argensola.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u00abVIRTUTEA: Vezi bine c\u00e2t de distrus\u0103 \u0219i plin\u0103 de noroi sosesc; s\u0103 \u0219tii c\u0103 pricina este \u00eeng\u00e2mfarea \u0219i lipsa de sinceritate a Fortunei. Tr\u0103iam \u00een pace \u00een C\u00e2mpiile Elizee, bine a\u0219ezat\u0103 al\u0103turi de b\u0103tr\u00e2nii mei Platon, Socrate, Demostene, Cicero, Arhimede, Policlet, Praxiteles \u0219i al\u021bi b\u0103rba\u021bi \u00eenv\u0103\u021ba\u021bi \u0219i vrednici, care, pe c\u00e2nd tr\u0103iau, m\u0103 cinsteau mai presus de toate \u0219i \u00eemi acordau pre\u021buirea cuvenit\u0103. \u0218i pe c\u00e2nd m\u0103 aflam cu ei \u0219i cu alte persoane ilustre care veneau s\u0103 m\u0103 salute, iat\u0103 c\u0103 se apropie de noi acea arogant\u0103, nechibzuit\u0103, prezum\u021bioas\u0103, ame\u021bit\u0103 \u0219i desfr\u00e2nat\u0103 Fortuna, \u00eenconjurat\u0103 de o mare ceat\u0103 de solda\u021bi, p\u0103\u0219ind cu trufie; \u0219i astfel, plin\u0103 de sine, vine spre mine \u0219i \u00eemi spune: \u201eO, zei\u021b\u0103 plebee, nu te vei \u00eenchina de departe marilor Zei c\u00e2nd \u00eei vezi apropiindu-se?\u201d. M-au durut ad\u00e2nc aceste cuvinte \u0219i, pu\u021bin tulburat\u0103, i-am r\u0103spuns: \u201eNiciodat\u0103 nu vei putea face, o, mare zei\u021b\u0103, ca eu s\u0103 fiu plebee; iar dac\u0103 ar fi s\u0103 cedez celor mai presus de mine, puterea ta nu se va \u00eentinde at\u00e2t de departe \u00eenc\u00e2t s\u0103 m\u0103 umilesc \u00een fa\u021ba ta&#8230;\u201d Atunci marele filosof Platon a \u00eenceput s\u0103 vorbeasc\u0103 despre cuvenitul fel \u00een care trebuie cinstite persoanele Zeilor; dar ea, m\u00e2niat\u0103, i-a spus: \u201eLas\u0103-\u021bi aiurelile, nu se cade slugilor s\u0103 se amestece \u00een a ap\u0103ra cauzele \u0219i ne\u00een\u021belegerile Zeilor\u201d. \u0218i Cicero a vrut s\u0103 aduc\u0103 alte argumente bune pentru a sus\u021bine cele spuse de Platon; dar din acea ceat\u0103 \u00eenarmat\u0103 a ie\u0219it Marcus Antonius, ce p\u0103rea un gladiator viteaz, \u0219i, ridic\u00e2nd bra\u021bul, i-a dat o palm\u0103 peste fa\u021b\u0103 lui Marcus Tullius, care, cu to\u021bi prietenii mei, \u00eensp\u0103im\u00e2nta\u021bi de acest gest, au \u00eentors spatele \u0219i au fugit. C\u0103ci vezi bine c\u0103 nici Policlet cu penelul, nici Fidias cu dalta, nici Arhimede cu compasul \u0219i nici to\u021bi ceilal\u021bi, ne\u00eenarma\u021bi, nu se puteau ap\u0103ra \u00eempotriva acelor oameni \u00eendr\u0103zne\u021bi, \u00eenarma\u021bi \u0219i deprin\u0219i cu r\u0103zboiul \u0219i cu uciderea. Astfel, r\u0103m\u00e2n\u00e2nd eu, nefericita, p\u0103r\u0103sit\u0103 de to\u021bi, acei oameni feroce s-au n\u0103pustit asupra mea cu pumni \u0219i lovituri de picior, mi-au smuls ve\u0219mintele \u0219i m-au aruncat \u00een noroi \u0219i, l\u0103s\u00e2ndu-m\u0103 astfel, au plecat r\u00e2z\u00e2nd, at\u00e2t de m\u00e2ndri de ei, de parc\u0103 ar fi triumfat asupra mea \u0219i a tot ceea ce \u00eemi apar\u021bine. Dar eu, h\u0103r\u021buit\u0103 \u0219i persecutat\u0103 astfel, c\u00e2nd mi-am mai venit pu\u021bin \u00een fire, m-am hot\u0103r\u00e2t s\u0103 urc aici sus pentru a m\u0103 pl\u00e2nge atotputernicului \u0219i dreptului Jupiter. Am urcat, dup\u0103 cum vezi, \u0219i fie l\u0103udat. De o lun\u0103 \u00eentreag\u0103 a\u0219tept s\u0103 m\u0103 duc\u0103 cineva \u00een\u0103untru \u0219i nu am \u00eencetat s\u0103 rog pe to\u021bi cei ce vin \u0219i pleac\u0103 s\u0103-mi mijloceasc\u0103 o scurt\u0103 audien\u021b\u0103, dar mereu primesc c\u00e2te o scuz\u0103 drept r\u0103spuns. Uneori mi se spune c\u0103 Zeii sunt ocupa\u021bi, ba cu a face ca dovlecii s\u0103 \u00eenfloreasc\u0103 la vremea potrivit\u0103, ba cu a face ca to\u021bi fluturii s\u0103 se nasc\u0103 cu aripile bine pictate. De aceea, o, Mercur, tu care e\u0219ti principalul mesager al Zeilor, te rog \u0219i te implor, nu o dat\u0103, ci de multe ori, s\u0103 \u00eembr\u0103\u021bi\u0219ezi aceast\u0103 cauz\u0103 a mea, at\u00e2t de dreapt\u0103 \u0219i de cinstit\u0103; te fac c\u0103petenie \u0219i ap\u0103r\u0103tor al ei. Te implor s\u0103 o accep\u021bi; \u00een tine mi-am pus n\u0103dejdea; nu m\u0103 dispre\u021bui, c\u0103ci dac\u0103 voi, Zeii, m\u0103 ve\u021bi dispre\u021bui at\u00e2t de ru\u0219inos, oamenii \u00eemi vor pierde respectul, \u0219i chiar pentru colegiul Zeilor va fi pu\u021bin\u0103 cinste s\u0103 \u00eeng\u0103duie ca ace\u0219ti omule\u021bi, chiar dac\u0103 a\u0219 fi cea mai umil\u0103 dintre zeit\u0103\u021bi, s\u0103 m\u0103 pre\u021buiasc\u0103 at\u00e2t de pu\u021bin \u00eenc\u00e2t s\u0103 fac\u0103 din mine batjocura despre care \u021bi-am vorbit.\u00bb<\/p>\n\n\n\n<p class=\"has-text-align-right\">\u2500Dialogul dintre Mercur \u0219i Virtute, p. 116\u2500<\/p>\n<\/blockquote>\n\n\n\n<p>Ce \u00eenseamn\u0103 toat\u0103 aceast\u0103 nara\u021biune, r\u0103bd\u0103tori cititori?<\/p>\n\n\n\n<p>\u00censeamn\u0103 c\u0103, \u00eentr-adev\u0103r, for\u021bele divine se afl\u0103 ne\u00eencetat \u00een lupt\u0103 cu faptele omene\u0219ti. Din acest motiv ne este \u00eenf\u0103\u021bi\u0219at, \u00een mod poetic, Zeul Mercur \u00eentr-un dialog cu VIRTUTEA.<\/p>\n\n\n\n<p>Evident, ea, Virtutea, este adesea dispre\u021buit\u0103 de egocentrismul omenesc \u0219i ponegrit\u0103 p\u00e2n\u0103 la epuizare. Ea, Virtutea, ca parte sacr\u0103 a propriei noastre FIIN\u021aE, se vede nevoit\u0103 s\u0103-\u0219i caute locul \u00een spa\u021biul nostru sufletesc \u0219i, \u00een mod curios, c\u00e2nd ni se spune c\u0103 MERCUR este mesagerul Zeilor, este pentru c\u0103, \u00een adev\u0103r, MERCURUL nostru, energia noastr\u0103 creatoare, este singura energie care poate s\u0103 ne pun\u0103 \u00een contact cu Zeii \u0219i cu p\u0103r\u021bile sacre ale propriei noastre FIIN\u021aE, aduc\u00e2ndu-ne echilibru animic \u0219i psihic. De aceea, virtu\u021bile se hr\u0103nesc din MERCURUL \u00eensu\u0219i. Acolo unde nu exist\u0103 Mercur, abund\u0103 doar violen\u021ba, pedanteria, batjocura fa\u021b\u0103 de ceea ce este virtuos, abandonul animic etc., etc., etc.<\/p>\n\n\n\n<p>Jupiter \u00eendepline\u0219te aici rolul FIIN\u021aEI noastre \u0219i \u00eel vedem bucur\u00e2ndu-se de frumuse\u021be, de pace, de tot ceea ce ne aduce lumin\u0103 \u0219i Con\u0219tiin\u021b\u0103.<\/p>\n\n\n\n<p>V\u0103 trimit acum c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n<p><strong><em>\u201eDemnitatea nu const\u0103 \u00een onorurile noastre, ci \u00een recunoa\u0219terea faptului c\u0103 merit\u0103m ceea ce avem.\u201d<\/em><\/strong><br>Aristotel<\/p>\n\n\n\n<p><strong><em>\u201eChiar dac\u0103 ne pierdem toate bunurile, s\u0103 ne p\u0103str\u0103m nep\u0103tat\u0103 onoarea.\u201d<\/em><\/strong><br>Walter Scott<\/p>\n\n\n\n<p><strong><em>\u201eOnoarea este cristal pur care se sparge cu o suflare.\u201d<\/em><\/strong><br>Lope de Vega<\/p>\n\n\n\n<p><strong><em>\u201eAcel om care \u00ee\u0219i pierde onoarea pentru un c\u00e2\u0219tig pierde \u0219i c\u00e2\u0219tigul, \u0219i onoarea.\u201d<\/em><\/strong><br>Quevedo<\/p>\n\n\n\n<p><strong><em>\u201eOnoarea este o esen\u021b\u0103 nev\u0103zut\u0103; adesea cei care nu o au o afi\u0219eaz\u0103.\u201d<\/em><\/strong><br>Shakespeare<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><em>HOMO DOCTUS IN SE SEMPER DIVITIAS HABET.<\/em><\/strong><br>\u2500\u2018Un om \u00eenv\u0103\u021bat poart\u0103 \u00eentotdeauna bog\u0103\u021biile \u00een sine.\u2019\u2500<\/p>\n\n\n\n<p><strong>Kwen Khan Khu<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00cemi face pl\u0103cere s\u0103 v\u0103 trimit, cu aceast\u0103 ocazie, aceast\u0103 frumoas\u0103 oper\u0103 artistic\u0103 realizat\u0103 de pictorul renascentist italian Dosso Dossi (1489\u20131542). Pictura se p\u0103streaz\u0103 la Castelul Regal Wawel, \u00een Cracovia. Lucrarea poart\u0103 titlul\u2026<\/p>\n","protected":false},"author":4,"featured_media":43771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,165,469],"tags":[488,543,544,808,1464,1631,1632],"contenido":[275],"fuente":[],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-43783","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-alchimie-ro","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-simbolos-universales-ro","tag-simbolismo-ro","tag-virtudes-ro","tag-mercurio","tag-dosso-dossi","tag-filosofia","contenido-articole","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/43783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=43783"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/43783\/revisions"}],"predecessor-version":[{"id":43785,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/43783\/revisions\/43785"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/43771"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=43783"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=43783"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=43783"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=43783"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=43783"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=43783"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=43783"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=43783"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=43783"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=43783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}