{"id":42581,"date":"2025-11-01T10:00:00","date_gmt":"2025-11-01T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/tres-cosas-que-hacen-inclinar-a-dios-hacia-la-misericordia\/"},"modified":"2025-11-07T17:34:59","modified_gmt":"2025-11-07T20:34:59","slug":"trei-lucruri-care-l-fac-pe-dumnezeu-sa-se-incline-spre-mila","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/trei-lucruri-care-l-fac-pe-dumnezeu-sa-se-incline-spre-mila\/","title":{"rendered":"Trei lucruri care-l fac pe Dumnezeu s\u0103 se \u00eencline spre mil\u0103"},"content":{"rendered":"\n

Mult \u00eendr\u0103gi\u021bi prieteni \u0219i prietene cititori,<\/p>\n\n\n\n

V\u0103 trimit aceast\u0103 gravur\u0103 care are drept titlu\u2026<\/p>\n\n\n\n

\u2026TREI LUCRURI CARE-L FAC PE DUMNEZEU S\u0102 SE \u00ceNCLINE SPRE MIL\u0102<\/h2>\n\n\n
\n
\"Trei<\/figure><\/div>\n\n\n

Aceast\u0103 gravur\u0103 a fost realizat\u0103 de editorul \u0219i gravorul flamand Th\u00e9odore Galle \u25001571-1633\u2500 \u0219i apare \u00een cartea Veridicus cristianus<\/em><\/strong> \u2500\u2018adev\u0103ratul cre\u0219tin\u2019\u2500, scris\u0103 \u0219i publicat\u0103 de iezuitul Jan David \u25001545-1613.<\/p>\n\n\n\n

Descriere:<\/p>\n\n\n\n

\u00cen centru un b\u0103rbat care se roag\u0103, ORATIO<\/em><\/strong> \u2500\u2018Rug\u0103ciunea-A\u2019\u2013, este sus\u021binut \u00een st\u00e2nga de un b\u0103tr\u00e2n, IEIUNIUM<\/strong> \u2500\u2018Postul\u2019-B\u2500, \u0219i \u00een dreapta de o femeie, ELEEMOSINA<\/strong> \u2013\u2018Milostenia\u2019-C. Deasupra, inima omeneasc\u0103 \u2013D\u2013 este purtat\u0103 de aripi c\u0103tre Dumnezeu.<\/p>\n\n\n\n

La baza gravurii se afl\u0103 un text \u00een latin\u0103, francez\u0103 \u0219i olandez\u0103. \u00cen partea superioar\u0103, printre nori, se vede imaginea Creatorului.<\/p>\n\n\n\n

Cuvinte \u00een latin\u0103:<\/p>\n\n\n\n

Tria, Devm ad Misericordiam Flectentia.<\/em>
Quid superum pacem aetherea cito deucat Arce?<\/em>
Dextera larga inopi: Ieiuna: Vota precantum.<\/em><\/pre>\n\n\n\n
Traducere: \u2018Trei lucruri care-l fac pe Dumnezeu s\u0103 se \u00eencline spre mil\u0103. Ce lucru mai presus de toate face ca pacea s\u0103 coboare repede din \u00een\u0103l\u021bimile eterice? O (m\u00e2n\u0103) dreapt\u0103 darnic\u0103 fa\u021b\u0103 de s\u0103rac, posturile, f\u0103g\u0103duin\u021bele de rug\u0103ciune\u2019.<\/p>\n\n\n\n
Cuvinte \u00een francez\u0103:<\/p>\n\n\n\n
Qu'est ce qui plus presse, Le Seigneur, quil laisse, sa iuste fureur?<\/em>
La priere bonne, le Ieune, et l\u00b4Aumonne, Faits d\u00b4un tendre coeur.<\/em><\/pre>\n\n\n\n
Traducere: \u2018Ce fapte fac ca Dumnezeu s\u0103-\u0219i potoleasc\u0103 mai repede m\u00e2nia sa dreapt\u0103?<\/p>\n\n\n\n
Rug\u0103ciunea bun\u0103, postul \u0219i milostenia, f\u0103cute cu o inim\u0103 bl\u00e2nd\u0103\u2019.<\/p>\n\n\n\n
Concluzie<\/strong>:<\/p>\n\n\n\n
Aceast\u0103 gravur\u0103 ne face s\u0103 reflect\u0103m asupra nevoilor suflete\u0219ti pe care trebuie s\u0103 le exercit\u0103m. Gnoza ne subliniaz\u0103 SUFERIN\u021aELE VOLUNTARE \u0218I SACRIFICIILE CON\u0218TIENTE ca instrumente pentru a ne hr\u0103ni n\u0103zuin\u021bele \u0219i, astfel, s\u0103 ne apropiem de Tat\u0103l pentru a primi de la El mila sa.<\/p>\n\n\n\n
F\u0103r\u0103 \u00eendoial\u0103, r\u0103bd\u0103tori cititori, POSTURILE sunt o form\u0103 de a ne sacrifica mecanica noastr\u0103 alimentar\u0103, iar noi oferim acest sacrificiu ca dovad\u0103 pentru a-i demonstra FIIN\u021aEI noastre c\u0103 suntem capabili s\u0103 renun\u021b\u0103m la tot din iubire pentru \u00eemp\u0103r\u0103\u021bia sa.<\/p>\n\n\n\n
Este limpede c\u0103 rug\u0103ciunile \u0219i practicile noastre doctrinare atrag c\u0103tre noi for\u021bele divine care pun \u00een mi\u0219care Con\u0219tiin\u021ba noastr\u0103, o scot treptat din somnul ei, iar prin aceasta nu mai suntem supu\u0219i circumstan\u021belor determinate de destinul nostru.<\/p>\n\n\n\n
Pe de alt\u0103 parte, exerci\u021biul carit\u0103\u021bii fa\u021b\u0103 de aproapele nostru \u2013milostenia\u2013 ne deschide por\u021bi \u00een fa\u021ba MARII LEGI, astfel \u00eenc\u00e2t karmele care ne-ar \u00eempiedica s\u0103 \u00eenaint\u0103m pe calea noastr\u0103 ermetic\u0103 sunt eliminate treptat. \u00cen felul acesta, multe obstacole \u0219i impedimente care apar pe calea noastr\u0103 nu vor mai fi umbrele nefaste care ne \u00eentunec\u0103 aspira\u021biile.<\/p>\n\n\n\n
\u00cen gravura noastr\u0103 vedem l\u00e2ng\u0103 femeie o carte deschis\u0103. Aceasta este cartea destinului nostru. Aceast\u0103 carte are o pagin\u0103 deschis\u0103 pentru a ne indica s\u0103 nu r\u0103m\u00e2nem iner\u021bi, a\u0219tept\u00e2nd ca s\u0103ge\u021bile destinului s\u0103 ne r\u0103neasc\u0103.<\/p>\n\n\n\n
Atitudinea b\u0103rbatului din centru, care are m\u00e2inile \u00eempreunate \u00een rug\u0103ciune, ne indic\u0103 faptul c\u0103 oricine tr\u0103ie\u0219te pe calea ermetic\u0103 are nevoie s\u0103 se men\u021bin\u0103 mereu \u00eentr-o stare de interiorizare. Aceast\u0103 tendin\u021b\u0103 de a deveni ermetici ne \u00eenal\u021b\u0103 inima, care \u00ee\u0219i desf\u0103\u0219oar\u0103 aripile pentru a se apropia de B\u0103tr\u00e2nul Zilelor, pe care \u00eel vedem reprezentat \u00een partea de sus a gravurii, printre norii acesteia.<\/p>\n\n\n\n
Aceast\u0103 scen\u0103 ne aminte\u0219te de proverbul spaniol care spune: \u201eA Dios rogando y con el mazo dando<\/strong>\u201d<\/strong> (\u201eDumnezeu \u00ee\u021bi d\u0103, dar nu-\u021bi bag\u0103 \u00een traist\u0103\u201d)<\/strong>.<\/p>\n\n\n\n
V\u0103 adaug acum c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n
\u201eS\u0103 se aib\u0103 speran\u021b\u0103 \u00een ceea ce se dore\u0219te \u0219i, cu asta, s\u0103 se sufere ce va veni.\u201d<\/em><\/strong>
Quevedo<\/p>\n\n\n\n
\u201eSperan\u021ba este singurul bun comun tuturor oamenilor: cei care au pierdut totul o posed\u0103 \u00eenc\u0103.\u201d<\/em><\/strong>
Thales din Milet<\/p>\n\n\n\n
\u201eSperan\u021ba se na\u0219te \u00eentotdeauna din iubire.\u201d<\/em><\/strong>
Cervantes<\/p>\n\n\n\n
\u201eSperan\u021ba este visul omului treaz.\u201d<\/em><\/strong>
Aristotel<\/p>\n\n\n\n
\u201eS\u0103 nu neg\u0103m nimic, s\u0103 nu afirm\u0103m nimic, s\u0103 sper\u0103m.\u201d<\/em><\/strong>
Schopenhauer<\/p>\n\n\n\n
\u201eSperan\u021ba are at\u00e2ta merit c\u00e2t are r\u0103bdare.\u201d<\/em><\/strong>
Lope de Vega<\/p>\n\n\n\n
EX AEQUO ET BONO.<\/em><\/strong>
\u2500\u2018\u00cen mod just \u0219i bun.\u2019\u2500<\/p>\n\n\n\n
KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"
Aceast\u0103 gravur\u0103 ne face s\u0103 reflect\u0103m asupra nevoilor suflete\u0219ti pe care trebuie s\u0103 le exercit\u0103m. Gnoza ne subliniaz\u0103 SUFERIN\u021aELE VOLUNTARE \u0218I SACRIFICIILE CON\u0218TIENTE ca instrumente pentru a ne hr\u0103ni n\u0103zuin\u021bele \u0219i, astfel, s\u0103 ne apropiem de Tat\u0103l pentru a primi de la El mila sa.<\/p>\n","protected":false},"author":4,"featured_media":42543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,208,469],"tags":[544,821,1039,1087,1207,1396],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-42581","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-mistica","category-mesaje-vm-kwen-khan-khu","tag-simbolismo-ro","tag-oracion-ro","tag-grabados-ro","tag-theodoor-galle-ro","tag-corazon-ro","tag-el-ayuno","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/42581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=42581"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/42581\/revisions"}],"predecessor-version":[{"id":42586,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/42581\/revisions\/42586"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/42543"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=42581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=42581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=42581"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=42581"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=42581"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=42581"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=42581"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=42581"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=42581"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=42581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}