{"id":41768,"date":"2025-09-06T11:17:14","date_gmt":"2025-09-06T14:17:14","guid":{"rendered":"https:\/\/vopus.org\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido\/"},"modified":"2025-09-18T13:33:01","modified_gmt":"2025-09-18T16:33:01","slug":"nu-exista-nimic-in-gura-care-sa-nu-fi-fost-mai-intai-in-simturi","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/nu-exista-nimic-in-gura-care-sa-nu-fi-fost-mai-intai-in-simturi\/","title":{"rendered":"&#8222;Nil sit in ore, qvod non prius in sensu&#8221; (Nu exist\u0103 nimic \u00een gur\u0103 care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri)"},"content":{"rendered":"\n<p>Dragi prieteni\/ne,<\/p>\n\n\n\n<p>V\u0103 trimit aceast\u0103 a patruzeci \u0219i cincea emblem\u0103 din cartea de embleme a lui Daniel Cramer intitulat\u0103\u2026<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em><strong>\u2026NIL SIT IN ORE, QVOD NON PRIUS IN SENSU<\/strong><\/em><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-medium\"><img decoding=\"async\" width=\"480\" height=\"698\" src=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-480x698.jpg\" alt=\"Nu exist\u0103 nimic \u00een gur\u0103 care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri, Daniel Cramer\" class=\"wp-image-41627\" title=\"Nu exist\u0103 nimic \u00een gur\u0103 care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri, Daniel Cramer\" srcset=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-480x698.jpg 480w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-960x1396.jpg 960w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer-768x1117.jpg 768w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/no-haya-nada-en-la-boca-que-antes-no-haya-estado-en-el-sentido-daniel-cramer.jpg 539w\" sizes=\"(max-width: 480px) 100vw, 480px\" \/><\/figure><\/div>\n\n\n<p>Acest emblem\u0103 apar\u021bine colec\u021biei numit\u0103 <strong><em>Octoginta emblemata moralia nova<\/em><\/strong> \u2500\u2018Optzeci de noi embleme morale\u2019\u2500, care a fost publicat\u0103 la Frankfurt \u2500Germania\u2500 \u00een anul 1630.<\/p>\n\n\n\n<p>Prima fraz\u0103 ne spune:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Qvis dabit ori meo custodiam, et super labia mea signaculum certum, &amp; non cadam?<\/pre>\n\n\n\n<p>Traducere: \u2018Cine va pune o paz\u0103 la gura mea \u0219i un sigiliu sigur pe buzele mele, ca s\u0103 nu cad?\u2019.<\/p>\n\n\n\n<p>Aceasta, r\u0103bd\u0103tori cititori, este o citare din cartea Ecleziasticul sau Sirach, care \u00een latin\u0103 spune:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Quis dabis ori meo custodiam et super labia mea signaculum aptum ut non cadam ab ipsis, et lingua mea perdet me?<\/pre>\n\n\n\n<p>Traducere: \u2018Cine va pune straj\u0103 gurii mele \u0219i pe buzele mele un sigiliu al pruden\u021bei, ca s\u0103 nu ajung s\u0103 cad din pricina lor \u0219i limba mea s\u0103 nu m\u0103 piard\u0103?\u2019.<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">NIL SIT IN ORE, QVOD NON PRIUS IN SENSU.<\/pre>\n\n\n\n<p>Traducere: \u2018Nu exist\u0103 nimic \u00een gur\u0103 care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri\u2019.<\/p>\n\n\n\n<p>Aceast\u0103 fraz\u0103 este o modificare a unei axiome a filosofiei peripatetice antice \u2500aristotelice\u2500, care spune: <em>Nihil est in intellectu quod non sit prius in sensu<\/em>, adic\u0103 \u2018nu exist\u0103 nimic \u00een intelect care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri\u2019. S-ar putea spune, de asemenea, c\u0103 nu exist\u0103 nimic \u00een \u00een\u021belegere care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri.<\/p>\n\n\n\n<p>Ultima fraz\u0103 ne spune:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Est sapiens cordis moderator et oris: in unum ergo vt conveniant, cor preme, claude labra.<\/pre>\n\n\n\n<p>Traducere: \u2018\u00cen\u021beleptul este c\u00e2rmuitor al inimii \u0219i al gurii, prin urmare, pentru ca acestea s\u0103 se contopeasc\u0103 \u00eentr-una singur\u0103, st\u0103p\u00e2ne\u0219te-\u021bi inima \u0219i pecetluie\u0219te-\u021bi buzele\u2019.<\/p>\n\n\n\n<p>Dragi cititori, \u00eenv\u0103\u021b\u0103turile noastre ne insist\u0103 asupra necesit\u0103\u021bii de a modera cuv\u00e2ntul, verbul, deoarece, de\u0219i pare neobi\u0219nuit, verbul este conectat cu sexul, iar c\u00e2nd cineva a des\u0103v\u00e2r\u0219it MAREA OPER\u0102, totul se rezum\u0103 la PUTEREA CUV\u00c2NTULUI. Prin urmare, trebuie s\u0103 fim aten\u021bi la modul \u00een care ne folosim puterea verbal\u0103.<\/p>\n\n\n\n<p>Sf\u00e2ntul Apostol Iacob, Patronul Marii Opere, ne spune \u00een epistola sa universal\u0103 lucruri precum acestea: \u201ePrivi\u021bi marile cor\u0103bii, enorme, \u0219i totu\u0219i, ele sunt conduse cu o c\u00e2rm\u0103 mic\u0103; la fel, corpul nostru, chiar dac\u0103 este mare, trebuie s\u0103 \u0219tie s\u0103 st\u0103p\u00e2neasc\u0103 acea mic\u0103 bucat\u0103 de carne care este limba noastr\u0103\u201d.<\/p>\n\n\n\n<p>Verbul, folosit \u00een mod gre\u0219it, poate aprinde mari incendii \u00een min\u021bile semenilor no\u0219tri. S\u0103 observ\u0103m cum cele dou\u0103 mari r\u0103zboaie mondiale care ne-au precedat \u00een istorie au fost a\u021b\u00e2\u021bate de cuvintele r\u0103ut\u0103cioase ale multora dintre protagoni\u0219tii lor. B\u00e2rfa, \u201ese spune c\u0103 se spune\u201d, calomnia, insulta gratuit\u0103, toate acestea fac parte din devierea cuv\u00e2ntului c\u0103tre labirinturi tenebroase.<\/p>\n\n\n\n<p>Pe de alt\u0103 parte, V.M. Samael ne-a spus-o bine \u00een conferin\u021bele sale: inima, centrul magnetic al cardiasului, este, de asemenea, un cuib otr\u0103vitor al multor agregate care ne \u00eentunec\u0103 Con\u0219tiin\u021ba \u0219i ne fac s\u0103 c\u0103dem pe calea erorii. Acolo, \u00een centrul inimii, se afl\u0103 agregate sentimentaloide-desfr\u00e2nate, agregate de ranchiun\u0103, de r\u0103utate fa\u021b\u0103 de aproapele nostru etc., etc., etc., pe care trebuie s\u0103 le examin\u0103m cu aten\u021bie pentru a nu fi \u00een\u0219ela\u021bi de falsul sentiment al Eului.<\/p>\n\n\n\n<p>Acesta este motivul pentru care vedem \u00een aceast\u0103 gravur\u0103 o femeie lovind cu ciocanul o inim\u0103, folosind ciocanul voin\u021bei pentru a nu permite ca agregatele psihologice despre care am vorbit \u00een r\u00e2ndurile de mai sus s\u0103 se instaleze \u00een ea.<\/p>\n\n\n\n<p>Pe gura acestei femei observ\u0103m, de asemenea, un lac\u0103t cu care vrea s\u0103 se asigure c\u0103 nu vorbe\u0219te doar de dragul de a vorbi, \u0219i astfel \u00ee\u0219i controleaz\u0103 verbul, cuv\u00e2ntul.<\/p>\n\n\n\n<p>Binecuv\u00e2ntata Loj\u0103 Alb\u0103 le cere Adep\u021bilor s\u0103i <strong>s\u0103 fie aten\u021bi la cuv\u00e2nt, deoarece acesta poart\u0103 \u00eentotdeauna anumite vibra\u021bii care pot fi benefice sau d\u0103un\u0103toare<\/strong>.<\/p>\n\n\n\n<p>\u00cen partea de jos a locului \u00een care lucreaz\u0103 aceast\u0103 femeie putem observa, de asemenea, cle\u0219ti \u0219i alte instrumente specifice celor care lucreaz\u0103 \u00een fier\u0103rii.<\/p>\n\n\n\n<p>\u00cenchei explica\u021bia acestei gravuri cu c\u00e2teva fraze potrivite pentru reflec\u021bie:<\/p>\n\n\n\n<p><strong><em>\u201eCuv\u00e2ntul este mai puternic dec\u00e2t tunul.\u201d<\/em><\/strong><br>Jos\u00e9 de la Luz y Caballero<\/p>\n\n\n\n<p><strong><em>\u201eCe transformare prodigioas\u0103 este cea a cuvintelor, docile, inerte, \u00een turma stilului vulgar, atunci c\u00e2nd le convoac\u0103 \u0219i le comand\u0103 geniul artistului!\u201d<\/em><\/strong><br>Jos\u00e9 Enrique Rod\u00f3<\/p>\n\n\n\n<p><strong><em>\u201eMai bine s\u0103 suferi dec\u00e2t s\u0103 te bucuri; c\u0103ci bucuria este fericire, iar suferin\u021ba este rafinament; a te bucura de Dumnezeu este \u00eenc\u00e2ntare, a suferi pentru El este rafinament.\u201d<\/em><\/strong><br>Quevedo<\/p>\n\n\n\n<p><strong><em>\u201eNu putem evita pasiunile, dar le putem \u00eenvinge.\u201d<\/em><\/strong><br>Seneca<\/p>\n\n\n\n<p><strong><em>\u201eDe multe ori, pasiunea \u00eel face pe cel mai \u00een\u021belept om s\u0103 devin\u0103 nebun, iar pe cel mai nebun s\u0103 devin\u0103 \u00een\u021belept.\u201d<\/em><\/strong><br>La Rochefoucauld<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><em>AGNUS DEI, QUI TOLLIS PECCATA MUNDI.<\/em><\/strong><br>\u2500\u2018Mielul lui Dumnezeu, care iei p\u0103catele lumii.\u2019\u2500<\/p>\n\n\n\n<p><strong>KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u0103 trimit aceast\u0103 a patruzeci \u0219i cincea emblem\u0103 din cartea de embleme a lui Daniel Cramer intitulat\u0103: &#8222;Nil sit in ore, qvod non prius in sensu&#8221; (Nu exist\u0103 nimic \u00een gur\u0103 care s\u0103 nu fi fost mai \u00eent\u00e2i \u00een sim\u021buri)<\/p>\n","protected":false},"author":4,"featured_media":41651,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,142,469],"tags":[488,544,1039,1207,1269],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-41768","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-metafizica","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-simbolismo-ro","tag-grabados-ro","tag-corazon-ro","tag-cuidar-el-verbo-ro","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=41768"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41768\/revisions"}],"predecessor-version":[{"id":41774,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41768\/revisions\/41774"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/41651"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=41768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=41768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=41768"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=41768"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=41768"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=41768"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=41768"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=41768"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=41768"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=41768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}