{"id":41606,"date":"2025-08-30T17:37:37","date_gmt":"2025-08-30T20:37:37","guid":{"rendered":"https:\/\/vopus.org\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural\/"},"modified":"2025-09-21T17:30:01","modified_gmt":"2025-09-21T20:30:01","slug":"sunt-apasat-de-saracie-si-ridicat-de-talentul-meu-natural","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/sunt-apasat-de-saracie-si-ridicat-de-talentul-meu-natural\/","title":{"rendered":"&#8222;Pavpertate premor subleuor ingenio&#8221; (Sunt ap\u0103sat de s\u0103r\u0103cie, \u0219i ridicat de talentul meu natural)"},"content":{"rendered":"\n<p>Muy querido\/a lector\/a:<\/p>\n\n\n\n<p>V\u0103 trimit, cu aceast\u0103 ocazie, un desen care apare \u00eentr-o alt\u0103 carte de embleme intitulat\u0103 <strong><em>Selectorum emblematum<\/em><\/strong> \u2500\u2018Embleme selectate\u2019. Textele apar\u021bin poetului german <strong>Gabriel Rollenhagen<\/strong> \u2500<strong>1583-1619<\/strong>\u2500, iar gravurile lui <strong>Crispijn van de Passe<\/strong> \u0219i <strong>Jan Jansson<\/strong> \u2500<strong>1588-1664<\/strong>.<\/p>\n\n\n\n<p>Titlul acestei gravuri este\u2026<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\"><em>\u2026PAVPERTATE PREMOR SUBLEUOR INGENIO<\/em><br>\u2018Sunt ap\u0103sat de s\u0103r\u0103cie, \u0219i ridicat de talentul meu natural\u2019<\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-medium\"><img decoding=\"async\" width=\"480\" height=\"618\" src=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural-480x618.jpg\" alt=\"Sunt ap\u0103sat de s\u0103r\u0103cie, \u0219i ridicat de talentul meu natural\" class=\"wp-image-41584\" title=\"Sunt ap\u0103sat de s\u0103r\u0103cie, \u0219i ridicat de talentul meu natural\" srcset=\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural-480x618.jpg 480w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural-960x1236.jpg 960w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural-768x989.jpg 768w, https:\/\/vopus.org\/wp-content\/uploads\/2025\/09\/soy-abatido-por-la-pobreza-y-levantado-por-la-inclinacion-natural.jpg 520w\" sizes=\"(max-width: 480px) 100vw, 480px\" \/><\/figure><\/div>\n\n\n<p>\u00cen aceast\u0103 gravur\u0103 putem observa, \u00een partea central\u0103, un personaj care are m\u00e2na dreapt\u0103 \u00eenc\u0103tu\u0219at\u0103 cu un lan\u021b cu aripi, \u00een timp ce m\u00e2na st\u00e2ng\u0103 \u00eei este legat\u0103 cu un alt lan\u021b de o piatr\u0103 grea. \u00cen fundal, \u00een st\u00e2nga, vedem un fel de uria\u0219 \u00eenarmat \u00een fa\u021ba unui om mai mic care se confrunt\u0103 cu primul folosind o pra\u0219tie cu care \u00eencearc\u0103 s\u0103 se lupte cu uria\u0219ul.<\/p>\n\n\n\n<p>Fraz\u0103 \u00een latin\u0103:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Ut me pluma levat, sic sarcina praegravat ingens.<\/pre>\n\n\n\n<p>Traducere: \u2018A\u0219a cum o pan\u0103 m\u0103 ridic\u0103, la fel o greutate imens\u0103 m\u0103 apas\u0103.\u2019<\/p>\n\n\n\n<p>\u00cen continuare apare o alt\u0103 fraz\u0103 \u00een latin\u0103:<\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Paupertate premor sublevor ingenio.<\/pre>\n\n\n\n<p>Traducere: \u2018Sunt ap\u0103sat de s\u0103r\u0103cie, dar u\u0219urat de talentul meu\u2019.<\/p>\n\n\n\n<p>Care este esen\u021ba acestei gravuri? Ce vrea s\u0103 ne transmit\u0103?<\/p>\n\n\n\n<p>\u00cen primul r\u00e2nd, s\u0103 ne concentr\u0103m asupra personajului central, care este divizat psihic \u0219i fizic \u00eentre dou\u0103 for\u021be, una cu aripi \u2500m\u00e2na dreapt\u0103\u2500, iar cealalt\u0103 foarte grea, reprezentat\u0103 de Piatr\u0103.<\/p>\n\n\n\n<p>Aici, dragi prieteni \u0219i prietene, este eviden\u021biat\u0103 clar dualitatea noastr\u0103 \u00een ceea ce prive\u0219te lucrurile spiritului. Suntem s\u0103raci din punct de vedere animic \u0219i, de aceea, de\u0219i avem dorin\u021be care sunt sprijinite din ceruri \u2500vezi c\u0103tu\u0219a de la m\u00e2na dreapt\u0103\u2500, totu\u0219i o piatr\u0103 grea sau o lespede ne apas\u0103 \u0219i ne leag\u0103 de P\u0103m\u00e2nt, adic\u0103 de materialism.<\/p>\n\n\n\n<p>\u00cen via\u021ba noastr\u0103 de zi cu zi, acest lucru este foarte prezent, iar acest fenomen nu ne permite s\u0103 avem continuitate \u00een scopuri. De multe ori, greutatea materialismului ajunge s\u0103 ne \u00eemping\u0103 s\u0103 abandon\u0103m calea \u0219i, evident, renun\u021b\u0103m la <strong>Gnoz\u0103<\/strong>, ceea ce reprezint\u0103 un triumf al Egoului asupra Esen\u021bei noastre. Rareori ne revolt\u0103m \u00eempotriva acestui materialism care ne \u00eempietre\u0219te \u0219i reu\u0219im s\u0103 ne desprindem de aceast\u0103 lespede sau piatr\u0103 grea care ne paralizeaz\u0103.<\/p>\n\n\n\n<p>Despre fraza latin\u0103 care ne spune: \u201eCa o pan\u0103 m\u0103 ridic\u0103 \u2500for\u021ba FIIN\u021aEI\u2500, dar o povar\u0103 grea m\u0103 apas\u0103\u201d, acest lucru devine \u0219i mai clar \u00een versul care este ad\u0103ugat \u00een franceza veche, s\u0103 vedem:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Mon esprit est orne des grands dons de Nature,<br>qui le tirent en haut jusqu\u00b4au secret de Dieu,<br>Mais un poisant fardeau retient en ce bas lieu<br>ses valeureux dessains, c\u00b4est la Pauvret\u00e9 dure.<\/p>\n<\/blockquote>\n\n\n\n<p>Traducere:<\/p>\n\n\n\n<p>\u2018Spiritul meu este \u00eempodobit cu marile daruri ale naturii,<br>care \u00eel \u00eenal\u021b\u0103 spre taina lui Dumnezeu,<br>dar o povar\u0103 grea \u021bine \u00een acest loc josnic,<br>curajoasele sale \u021beluri, este crunta s\u0103r\u0103cie\u2019.<\/p>\n\n\n\n<p>Cu siguran\u021b\u0103, Tat\u0103l ne vrea cu El, \u00eens\u0103 cele zece mii de agregate psihologice ale noastre constituie o povar\u0103 grea pentru aceast\u0103 \u00eencercare. Aceasta este s\u0103r\u0103cia noastr\u0103 spiritual\u0103, nenorocirea noastr\u0103 moral\u0103\u2026<\/p>\n\n\n\n<p>Dac\u0103 nu ne folosim iste\u021bimea, talentul, prin AUTO-OBSERVARE permanent\u0103, nu vom reu\u0219i niciodat\u0103 s\u0103 ne descoperim sl\u0103biciunile, care ne \u00eempiedic\u0103 s\u0103 fim asista\u021bi de ierarhiile solare care \u00eencearc\u0103 s\u0103 ne ajute \u0219i care sunt reprezentate \u00een gravura noastr\u0103 prin capul unui \u00eengera\u0219 care se ive\u0219te printre norii cerului.<\/p>\n\n\n\n<p>\u00cen fundal este reprezentat\u0103 acea lupt\u0103 similar\u0103 cu cea dintre David \u0219i Goliat, unul de statur\u0103 normal\u0103, cel\u0103lalt transformat \u00eentr-un gigant \u2013metaforic vorbind. \u00cen cele din urm\u0103, talentul lui David \u2013folosind ca arm\u0103 o Piatr\u0103\u2013 l-a dobor\u00e2t \u0219i l-a \u00eenvins. Evident, trebuie s\u0103 vedem \u00een acea Piatr\u0103, Piatra Filosofal\u0103, care este arma noastr\u0103 secret\u0103 \u00eempotriva obstinatului Ego.<\/p>\n\n\n\n<p>Este incontestabil c\u0103 trebuie s\u0103 ne intensific\u0103m n\u0103zuin\u021bele zi de zi prin practicile pe care ni le ofer\u0103 sacra noastr\u0103 doctrin\u0103. De asemenea, lectura operelor Patriarhului nostru va transforma, din ce \u00een ce mai mult, speran\u021bele noastre \u00een fapte concrete rela\u021bionate cu TREZIREA noastr\u0103\u2026<\/p>\n\n\n\n<p>Permite\u021bi-mi s\u0103 adaug c\u00e2teva fraze potrivite:<\/p>\n\n\n\n<p><strong><em>\u201eFii \u00eendr\u0103zne\u021b \u0219i ai \u00eencredere \u00een tine. Vai de tine dac\u0103 \u021bi-e fric\u0103!\u201d<\/em><\/strong><br>Seneca<\/p>\n\n\n\n<p><strong><em>\u201e\u00cendr\u0103zneala d\u0103 uneori roadele pe care nici cele mai profunde calcule nu le pot ob\u021bine.\u201d<\/em><\/strong><br>Machiavelli<\/p>\n\n\n\n<p><strong><em>\u201e\u00cendr\u0103zneala se dob\u00e2nde\u0219te cunosc\u00e2nd lumea, iar discre\u021bia cunosc\u00e2nd omul.\u201d<\/em><\/strong><br>Ram\u00f3n G\u00f3mez de la Serna<\/p>\n\n\n\n<p><strong><em>\u201eIste\u021bimea este un fel de ingeniozitate, cu care se supline\u0219te uneori lipsa celei adev\u0103rate.\u201d<\/em><\/strong><br>Fran\u00e7ois de La Rochefoucauld<\/p>\n\n\n\n<p><strong><em>\u201eVirtutea este o linie orizontal\u0103, for\u021ba este o linie vertical\u0103, iar iste\u021bimea este o linie oblic\u0103.\u201d<\/em><\/strong><br>Jos\u00e9 Mart\u00ed<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><em>AD INFINITUM.<\/em><\/strong><br>\u2500\u2018P\u00e2n\u0103 la infinit.\u2019\u2500<\/p>\n\n\n\n<p><strong>KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u0103 trimit, cu aceast\u0103 ocazie, un desen care apare \u00eentr-o alt\u0103 carte de embleme intitulat\u0103 Selectorum emblematum \u2500\u2018Embleme selectate\u2019. Textele apar\u021bin poetului german Gabrielis Rollenhagi \u25001583-1619\u2500, iar gravurile lui Crispijn van de Passe \u0219i Jan Jansson \u25001588-1664.<\/p>\n","protected":false},"author":4,"featured_media":41580,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,469],"tags":[543,544,693,1039],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-41606","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-mesaje-vm-kwen-khan-khu","tag-simbolos-universales-ro","tag-simbolismo-ro","tag-piedra-filosofal-ro","tag-grabados-ro","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=41606"}],"version-history":[{"count":3,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41606\/revisions"}],"predecessor-version":[{"id":41805,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/41606\/revisions\/41805"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/41580"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=41606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=41606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=41606"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=41606"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=41606"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=41606"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=41606"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=41606"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=41606"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=41606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}