{"id":40985,"date":"2025-07-12T19:32:50","date_gmt":"2025-07-12T22:32:50","guid":{"rendered":"https:\/\/vopus.org\/el-mundo-necio-elige-el-bien-temporal\/"},"modified":"2025-07-14T11:10:59","modified_gmt":"2025-07-14T14:10:59","slug":"lumea-nechibzuita-alege-binele-vremelnic","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/lumea-nechibzuita-alege-binele-vremelnic\/","title":{"rendered":"Lumea nechibzuit\u0103 alege binele vremelnic"},"content":{"rendered":"\n

Mult iubi\u021bi prieteni \u0219i prietene cititori,<\/p>\n\n\n\n

\u00cemi face mare pl\u0103cere s\u0103 v\u0103 trimit aceast\u0103 gravur\u0103 intitulat\u0103\u2026<\/p>\n\n\n\n

\u2026LUMEA NECHIBZUIT\u0102 ALEGE BINELE VREMELNIC<\/h2>\n\n\n
\n
\"Lumea<\/figure><\/div>\n\n\n

Prezenta gravur\u0103 a fost realizat\u0103 de gravorul olandez Dirck Volckertsz \u25001522-1590\u2500 dup\u0103 un desen atribuit pictorului olandez Hendrick Goltzius \u25001558-1617.<\/p>\n\n\n\n

Personificarea lumii nechibzuite \u2500Stultus Mundanus<\/em><\/strong>\u2500 poart\u0103 ochelarii credin\u021bei eronate \u2500Opinio<\/em>. Ea \u00eei arat\u0103 figura umbrei minciunii \u2500Mendacium<\/em>\u2500, care sose\u0219te cu un sac plin de bunuri lume\u0219ti: bog\u0103\u021bie, l\u0103comie, dragoste senzual\u0103 \u0219i putere. \u00cen schimb, lumea nechibzuit\u0103 \u00eei ofer\u0103 inima sa. Nu pare s\u0103-\u0219i dea seama c\u0103 are un picior \u00een morm\u00e2nt. Cu cel\u0103lalt picior se sprijin\u0103 pe o clepsidr\u0103.<\/p>\n\n\n\n

Personificarea adev\u0103rului \u2500Veritas<\/em>\u2500 \u00eencearc\u0103 s\u0103 schimbe mintea lumii nechibzuite cu un crucifix, dar este \u00een zadar.<\/p>\n\n\n\n

Imprimarea are un text \u00een latin\u0103 \u0219i olandez\u0103 \u0219i face parte dintr-o serie de patru gravuri pe tema modului \u00een care credin\u021bele gre\u0219ite distrug lumea.<\/p>\n\n\n\n

Foarte amabili prieteni \u0219i prietene, aceast\u0103 gravur\u0103 ne arat\u0103 cu claritate hipnotismul pe care \u00eel exercit\u0103 asupra psihicului nostru ceea ce numim maya<\/em> \u2500 iluzie. Din acest motiv ne sim\u021bim atra\u0219i de lucrurile de\u0219arte ale lumii noastre \u0219i, \u00een general, ale existen\u021bei noastre. Orbirea mental\u0103 pe care o purt\u0103m este reflectat\u0103 de diferitele elemente care se afl\u0103 deasupra capului celui care \u00ee\u0219i d\u0103 inima umbrei minciunii, care, de altfel, este mascat\u0103, la fel cum ac\u021bioneaz\u0103 ea asupra psihicului nostru.<\/p>\n\n\n\n

Personajul care \u00ee\u0219i d\u0103 inima este a\u0219a-numita lume nechibzuit\u0103<\/strong> \u2500umanitatea \u00een general\u2500, care, pe l\u00e2ng\u0103 faptul c\u0103 are psihicul mereu \u00eembuteliat \u00een diverse stupidit\u0103\u021bi oferite de iluzia mayavic\u0103, poart\u0103 ni\u0219te ochelari \u00eencerc\u00e2nd s\u0103-\u0219i corecteze miopia, dar nu-i servesc la nimic.<\/p>\n\n\n\n

Deasupra personific\u0103rii lumii nechibzuite<\/strong> apare cuv\u00e2ntul Opinio<\/em><\/strong> \u2500care trebuie tradus prin \u2018opinie\u2019\u2500, \u0219i \u00eentr-adev\u0103r asta purt\u0103m noi, umanoizii, \u00een psihicul nostru: opinii, opinii \u0219i mai multe opinii, pentru c\u0103 mintea se zbate mereu \u00een lumea opiniilor \u0219i niciodat\u0103 nu ne d\u0103m seama c\u0103 majoritatea dintre ele sunt tocmai cele care ne r\u0103t\u0103cesc \u00een labirintul existen\u021bei noastre.<\/p>\n\n\n\n

\u00cen timp ce lumea nechibzuit\u0103<\/strong> \u00ee\u0219i ofer\u0103 inima lui Mendacium<\/em><\/strong> \u2500minciunii\u2500, nu \u00ee\u0219i d\u0103 seama c\u0103 este pe punctul de a c\u0103dea \u00eentr-o groap\u0103 sau \u00eentr-un morm\u00e2nt. \u00cen acela\u0219i timp, cel\u0103lalt picior al s\u0103u se afl\u0103 pe o clepsidr\u0103. Ce \u00eenseamn\u0103 aceasta? R\u0103spuns: \u00cen timp ce noi \u201eo d\u0103m \u00een bar\u0103\u201d<\/strong> \u2500cum se spune \u00een limbaj popular\u2500, \u0219i prin urmare c\u0103dem din gre\u0219eal\u0103 \u00een gre\u0219eal\u0103, timpul trece cu repeziciune din cauza ignoran\u021bei noastre cu privire la necesitatea de a trezi Con\u0219tiin\u021ba<\/strong>. \u00cen acest mod continu\u0103m s\u0103 ac\u021bion\u0103m ca ni\u0219te somnambuli de-a lungul zilelor noastre.<\/p>\n\n\n\n

Personificarea Adev\u0103rului \u2500veritas<\/em><\/strong>\u2500 \u00eencearc\u0103 s\u0103 ajute lumea nechibzuit\u0103<\/strong> \u0219i, de aceea, \u021bine \u00een una din m\u00e2inile ei un crucifix, dar totul este \u00een zadar. \u00cenv\u0103\u021b\u0103turile sacre nu reu\u0219esc s\u0103 str\u0103pung\u0103 cea\u021ba dens\u0103 care ne \u00eenv\u0103luie psihicul, aceasta este tragedia noastr\u0103. Ni s-a dat o a Cincea Evanghelie<\/strong> cu ADEV\u0102RURI IREFUTABILE, \u0219i chiar \u0219i a\u0219a noi nu renun\u021b\u0103m la reac\u021biile noastre mecanice fa\u021b\u0103 de impacturile diferitelor impresii pe care le primim mereu din lumea exterioar\u0103 sau interioar\u0103.<\/p>\n\n\n\n

Aceasta este dovada cert\u0103 care ne arat\u0103 c\u0103 furtuna credin\u021belor false<\/strong> distruge, f\u0103r\u0103 \u00eendoial\u0103, umanitatea noastr\u0103. Totul a devenit un haos \u0219i cel mai r\u0103u lucru este c\u0103 nu ne d\u0103m seama c\u0103 facem parte din acest haos. Prefer\u0103m s\u0103 credem \u00een lucrurile materiale: munc\u0103, bani, ma\u0219ini, mod\u0103, frumuse\u021be corporal\u0103, bog\u0103\u021bii de tot felul, dar care sunt trec\u0103toare, \u00een loc s\u0103 ne cufund\u0103m \u00een studiul \u0219i medita\u021bia asupra a ceea ce apar\u021bine \u00cemp\u0103r\u0103\u021biei Spiritului.<\/p>\n\n\n\n

Este interesant s\u0103 vedem Adev\u0103rul gol-golu\u021b, pentru c\u0103, \u00een mod cert, adev\u0103rul nu are nevoie de podoabe, pentru c\u0103 el este simplu \u0219i f\u0103r\u0103 ascunzi\u0219uri sau sofistic\u0103ri. Prezen\u021ba sa este perceput\u0103 direct de b\u0103rba\u021bii \u0219i femeile care n\u0103zuiesc cu ardoare s\u0103 abandoneze p\u00e2nzele de p\u0103ianjen care acoper\u0103 societ\u0103\u021bile din toate timpurile.<\/p>\n\n\n\n

Cuvintele \u00een latin\u0103 ne spun:<\/p>\n\n\n\n

Stultus mundan[us]<\/em><\/strong>: \u2018Lume nechibzuit\u0103\u2019.<\/p>\n\n\n\n

Opinio<\/em><\/strong>: \u2018Opinie\u2019.<\/p>\n\n\n\n

Veritas<\/em><\/strong>: \u2018Adev\u0103r\u2019 \u2500este scris de dou\u0103 ori, deasupra \u0219i dedesubtul figurii din dreapta.<\/p>\n\n\n\n

Mendacium<\/em><\/strong>: \u2018Minciun\u0103, falsitate\u2019 \u2500acesta se cite\u0219te jos \u00een st\u00e2nga.<\/p>\n\n\n\n

\u00cen fraza din partea de jos a gravurii, citim un verset din Matei 13:22 care ne spune \u00een latin\u0103:<\/p>\n\n\n\n

\n

Qui autem seminatus est in spinis: hic est qui verbum audit, et solicitudo seculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur. Matthaeus 13.<\/em><\/p>\n<\/blockquote>\n\n\n\n

Traducere: \u2018Cel care a fost sem\u0103nat printre spini, acesta este cel care aude cuv\u00e2ntul, dar grijile acestui veac \u0219i \u00een\u0219el\u0103ciunea bog\u0103\u021biilor \u00een\u0103bu\u0219\u0103 cuv\u00e2ntul \u0219i \u00eel fac neroditor.<\/p>\n\n\n\n

V\u0103 d\u0103ruiesc acum c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n

\u201eAdev\u0103rul este sufletul istoriei.\u201d<\/em><\/strong>
Antonio de Sol\u00eds<\/p>\n\n\n\n

\u201eAdev\u0103rul r\u0103sare mai u\u0219or din eroare dec\u00e2t din confuzie.\u201d<\/em><\/strong>
Bacon<\/p>\n\n\n\n

\u201eOrice om este obligat s\u0103 apere adev\u0103rul, chiar dac\u0103 nu reu\u0219e\u0219te \u00eentotdeauna s\u0103-l fac\u0103 s\u0103 triumfe.\u201d<\/em><\/strong>
Manzoni<\/p>\n\n\n\n

\u201eAdev\u0103rul este de o asemenea excelen\u021b\u0103 \u00eenc\u00e2t, atunci c\u00e2nd elogiaz\u0103 lucruri mici, le \u00eennobileaz\u0103.\u201d<\/em><\/strong>
Leonardo da Vinci<\/p>\n\n\n\n

\u201eNu exist\u0103 adev\u0103r care s\u0103 nu fi fost persecutat la na\u0219tere.\u201d<\/em><\/strong>
Voltaire<\/p>\n\n\n\n

ESSE QUAM VIDERI<\/em><\/strong>.
\u2500\u2018A fi mai degrab\u0103 dec\u00e2t a p\u0103rea.\u2019\u2500<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Personajul care \u00ee\u0219i d\u0103 inima este a\u0219a-numita lume nechibzuit\u0103 \u2500umanitatea \u00een general\u2500, care, pe l\u00e2ng\u0103 faptul c\u0103 are psihicul mereu \u00eembuteliat \u00een diverse stupidit\u0103\u021bi oferite de iluzia mayavic\u0103, poart\u0103 ni\u0219te ochelari \u00eencerc\u00e2nd s\u0103-\u0219i corecteze miopia, dar nu-i servesc la nimic.<\/p>\n","protected":false},"author":4,"featured_media":40947,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,469],"tags":[544,795,1039],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-40985","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mesaje-vm-kwen-khan-khu","tag-simbolismo-ro","tag-defectos-psicologicos-ro","tag-grabados-ro","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=40985"}],"version-history":[{"count":1,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40985\/revisions"}],"predecessor-version":[{"id":40987,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40985\/revisions\/40987"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/40947"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=40985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=40985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=40985"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=40985"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=40985"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=40985"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=40985"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=40985"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=40985"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=40985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}