{"id":40885,"date":"2025-07-05T10:00:00","date_gmt":"2025-07-05T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/un-hombre-reza-a-la-conciencia\/"},"modified":"2025-07-06T19:51:14","modified_gmt":"2025-07-06T22:51:14","slug":"un-om-se-roaga-constiintei","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/un-om-se-roaga-constiintei\/","title":{"rendered":"Un om se roag\u0103 con\u0219tiin\u021bei"},"content":{"rendered":"\n

Mult \u00eendr\u0103gi\u021bi prieteni \u0219i prietene,<\/p>\n\n\n\n

V\u0103 trimit aceast\u0103 gravur\u0103 care a fost editat\u0103 de Philip Galle \u25001537-1612\u2500 \u0219i a fost intitulat\u0103 de unii istorici ca…<\/p>\n\n\n\n

\u2026UN OM SE ROAG\u0102 CON\u0218TIIN\u021aEI<\/strong><\/h2>\n\n\n
\n
\"Un<\/figure><\/div>\n\n\n

V\u0103 transcriu textul care apare \u00een latin\u0103 \u0219i \u00een francez\u0103 cu posibila sa traducere\u00a0:<\/p>\n\n\n\n

\n

Nempe mala occulto stabulant grauiora recessu
Intus: ibi fastus, m\u0153ror, liuorq\u00fae malignus,
Turpis auarita, ac persuasio credula, mens’que
Conscia, crudeli distringunt pectora plaga.<\/p>\n<\/blockquote>\n\n\n\n

Traducere:<\/p>\n\n\n\n

\u2018Cu siguran\u021b\u0103, relele s\u0103l\u0103\u0219luiesc \u00eentr-un ascuns refugiu interior: acolo orgoliul, \u00eentristarea \u0219i invidia malign\u0103, josnica avari\u021bie \u0219i credula persuasiune \u0219i mintea con\u0219tient\u0103, chinuie sentimentele cu o ran\u0103 crud\u0103.\u2019<\/p>\n\n\n\n

\n

Or tous mes maux ne font qu\u00b4extreme dueil
Qu\u00b4vn cueur fidele endure en patience:
Mais le Remors l\u00b4ame afflige \u00e0 outrance,
Par Auarice, Enuie, & triste Orgueil.<\/p>\n<\/blockquote>\n\n\n\n

\u2018\u00cens\u0103 toate relele mele provoac\u0103 doar o durere extrem\u0103
pe care o inim\u0103 credincioas\u0103 o \u00eendur\u0103 cu r\u0103bdare:
Dar remu\u0219carea chinuie\u0219te sufletul peste m\u0103sur\u0103,
Din pricina l\u0103comiei, tr\u00e2nd\u0103viei \u0219i a tristului orgoliu.\u2019<\/p>\n\n\n\n

Cuvinte \u00een latin\u0103 deasupra fiec\u0103rei figuri, de la st\u00e2nga la dreapta:<\/p>\n\n\n\n

Auaritia<\/em>:\u00a0<\/strong>L\u0103comie.
Conscientia<\/em>:\u00a0<\/strong>Con\u0219tiin\u021b\u0103.
Opinio<\/em>:\u00a0<\/strong>Credin\u021b\u0103 eronat\u0103.
Homo<\/em>:\u00a0<\/strong>Om.
Inuidia<\/em>:\u00a0<\/strong>Invidie.
Tristitia<\/em>:\u00a0<\/strong>Triste\u021be.
Superbia<\/em>:\u00a0<\/strong>Orgoliu.<\/p>\n\n\n\n

A doua gravur\u0103 a fost intitulat\u0103 de c\u0103tre creatorul s\u0103u, Maarten van Heemskerck\u2026<\/p>\n\n\n\n

\u2026SUI NOTITIA HORRORES CONSCIA INCUTIT
<\/em>\u2500\u2018Autocunoa\u0219terea con\u0219tient\u0103 provoac\u0103 orori con\u0219tiente.\u2019\u2500<\/h2>\n\n\n\n

Aceast\u0103 a doua gravur\u0103 a fost realizat\u0103 de Maarten Van Heemskerck \u0219i face parte din seria de paisprezece gravuri publicate de Dirck Volckertszoon Coornhert \u00een 1550, intitulat\u0103: Scara lui Iacob sau Alegoria drumului c\u0103tre m\u00e2ntuirea ve\u0219nic\u0103<\/em>.<\/p>\n\n\n

\n
\"Autocunoa\u0219terea<\/figure><\/div>\n\n\n

B\u0103rbatul gol se prive\u0219te \u00eentr-o oglind\u0103 \u0219i \u021bine un m\u0103nunchi de nuiele \u00een m\u00e2ini.<\/p>\n\n\n\n

Analiz\u0103:<\/strong><\/p>\n\n\n\n

Dragi cititori \u0219i cititoare:<\/p>\n\n\n\n

Prima gravur\u0103 cu frazele sale \u00een latin\u0103 ne conduce la autoanaliz\u0103 pentru a ne da seama c\u0103, cu siguran\u021b\u0103, Egoul are ascunzi\u0219urile sale, cotloanele sale, unde obi\u0219nuie\u0219te s\u0103 se ascund\u0103 pentru a continua s\u0103 ne deranjeze cu \u0219iretlicurile sale psihologice.<\/p>\n\n\n\n

\u00cen prima gravur\u0103 putem aprecia cum EULUI \u00eei place s\u0103 se arate \u00een ansamblu \u0219i s\u0103 atace bietul nostru psihic. Iat\u0103-le reunite, fiecare cu arogan\u021ba \u0219i \u00eeng\u00e2mfarea sa, \u00een timp ce umanoidul nu \u0219tie spre care dintre ele s\u0103 se \u00eendrepte.<\/p>\n\n\n\n

Personajul care poart\u0103 deasupra titlul de HOMO<\/em><\/strong> apare rug\u00e2ndu-l pe cel\u0103lalt care este gol \u0219i pe care \u00eel numim aici CONSCIENTIA<\/em><\/strong>, s\u0103 \u00eel ajute pentru a se putea reu\u0219i s\u0103 se \u00een\u021beleag\u0103 pe sine.<\/p>\n\n\n\n

F\u0103r\u0103 \u00eendoial\u0103, a\u0219a cum este bine descris \u00een aceast\u0103 gravur\u0103, toate aceste entit\u0103\u021bi energetice provoac\u0103 dureri intense \u0219i uneori insuportabile \u00een carnea noastr\u0103 spiritual\u0103 \u0219i, chiar dac\u0103 \u00eencerc\u0103m s\u0103 avem r\u0103bdare, aceasta nu \u00eenseamn\u0103 c\u0103 remu\u0219carea nu ne sf\u00e2\u0219ie moral.<\/p>\n\n\n\n

A doua gravur\u0103, care ne arat\u0103 un b\u0103rbat gol privindu-se \u00eentr-o oglind\u0103, face aluzie clar\u0103 la nevoia de a ne dezgoli psihologic pentru a ajunge \u00een ad\u00e2ncul a ceea ce suntem cu adev\u0103rat, adic\u0103 pentru a ajunge la adev\u0103rata descoperire a sl\u0103biciunilor noastre pentru a le corecta. \u00cen acest fel, vom ob\u021bine o identitate adev\u0103rat\u0103, o imagine adev\u0103rat\u0103 \u0219i valori adev\u0103rate<\/strong>.<\/p>\n\n\n\n

V\u0103 dau acum c\u00e2teva fraze la care s\u0103 reflecta\u021bi:<\/p>\n\n\n\n

\u201eA ne ap\u0103ra sau a ne nega defectele atunci c\u00e2nd suntem mustra\u021bi \u00eenseamn\u0103 a le spori.\u201d<\/em><\/strong>
La Rochefoucauld<\/p>\n\n\n\n

\u201eCel mai grav dintre defecte este s\u0103 ne imagin\u0103m c\u0103 suntem lipsi\u021bi de ele.\u201d<\/em><\/strong>
Bottach<\/p>\n\n\n\n

\u201eCel care \u00eemi suport\u0103 defectele este st\u0103p\u00e2nul meu, chiar dac\u0103 e servitorul meu.\u201d<\/em><\/strong>
Goethe<\/p>\n\n\n\n

\u201eUneori e mult mai greu s\u0103 elimin\u0103m un singur defect dec\u00e2t s\u0103 dob\u00e2ndim o sut\u0103 de virtu\u021bi.\u201d<\/em><\/strong>
La Bruyere<\/p>\n\n\n\n

\u201eAdev\u0103rata mizerie st\u0103 \u00een sl\u0103biciune.\u201d<\/em><\/strong>
Milton<\/p>\n\n\n\n

ARS MORIENDI.<\/em><\/strong>
\u2500\u2018Arta de a muri.\u2019\u2500<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Prima gravur\u0103 cu frazele sale \u00een latin\u0103 ne conduce la autoanaliz\u0103 pentru a ne da seama c\u0103, cu siguran\u021b\u0103, Egoul are ascunzi\u0219urile sale, cotloanele sale, unde obi\u0219nuie\u0219te s\u0103 se ascund\u0103 pentru a continua s\u0103 ne deranjeze cu \u0219iretlicurile sale psihologice.<\/p>\n","protected":false},"author":16,"featured_media":40862,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,469],"tags":[543,544,630,1086,1150],"contenido":[275],"fuente":[50],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-40885","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mesaje-vm-kwen-khan-khu","tag-simbolos-universales-ro","tag-simbolismo-ro","tag-psicologia-ro","tag-auto-observacion-ro","tag-escalera-de-jacob-ro","contenido-articole","fuente-editorial","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=40885"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40885\/revisions"}],"predecessor-version":[{"id":40887,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/40885\/revisions\/40887"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/40862"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=40885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=40885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=40885"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=40885"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=40885"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=40885"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=40885"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=40885"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=40885"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=40885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}