<\/strong>\u2500\u2018Oglinda purific\u0103rii\u2019\u2500<\/h2>\n\n\n
![\"Oglinda](\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/05\/specvlvm-pvrgativm-espejo-de-purificacion-480x797.jpg\" "\\"Oglinda")
<\/figure><\/div>\n\n\nDragi cititori \u0219i cititoare, aceast\u0103 gravur\u0103 ne conduce la reflectarea asupra gradelor noastre de puritate sau de purificare \u00een timpul c\u0103l\u0103toriei noastre prin lumea tridimensional\u0103.<\/p>\n\n\n\n
Pentru a intra \u00een explica\u021bia acesteia, s\u0103 mergem direct la fraza care este scris\u0103 \u00een latin\u0103 chiar la baza acelui mare potir sau cup\u0103 care reprezint\u0103 figura central\u0103 a gravurii. Fraza ne spune:<\/p>\n\n\n\n
\u00abVis Hominum diuumque oculis speciosus haberi? Temet ad hoc SPECVLUM respice, come, laua\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018Vrei s\u0103 fii frumos \u00een ochii oamenilor \u0219i ai Zeilor? Prive\u0219te-te \u00een aceast\u0103 oglind\u0103, aranjeaz\u0103-te, spal\u0103-te\u2019.<\/strong><\/p>\n\n\n\n
F\u0103r\u0103 \u00eendoial\u0103, drag colegi, trebuie s\u0103 ne sp\u0103l\u0103m de impurit\u0103\u021bile noastre, a\u0219a cum ne \u00eenva\u021b\u0103 at\u00e2t de bine doctrina noastr\u0103. Sp\u0103larea noastr\u0103 implic\u0103 nu numai sp\u0103larea trupului nostru p\u0103m\u00e2ntesc, ci, de asemenea, este vorba de sp\u0103larea ve\u0219mintelor noastre suflete\u0219ti, a\u0219a cum porunce\u0219te chiar Leviticul din Sfintele Scripturi.<\/p>\n\n\n\n
Evident, faptul c\u0103 de o parte \u0219i de alta a acelui mare potir se afl\u0103 at\u00e2t un preot c\u00e2t \u0219i un levit, care apar sp\u0103l\u00e2ndu-\u0219i m\u00e2inile cu apa care izvor\u0103\u0219te din aceea\u0219i cup\u0103 enorm\u0103, ne duce imediat cu g\u00e2ndul la Graal sau Gomor, care con\u021bine apele geneziace capabile s\u0103 \u0219tearg\u0103 din natura noastr\u0103 p\u0103catul originar sau fornica\u021bia<\/strong>, \u00een care a r\u0103mas cufundat neamul omenesc dup\u0103 c\u0103derea angelic\u0103 tratat\u0103 \u00een toate textele sacre care au fost transmise homunculului ra\u021bional. Cu alte cuvinte, ni se porunce\u0219te s\u0103 ne sp\u0103l\u0103m \u00een apele renun\u021b\u0103rii, pe care le putem manipula doar cu ajutorul \u0219tiin\u021bei sacre a Alchimiei sau ars transmutatorium<\/em><\/strong>, numit\u0103 \u0219i Arcanum<\/em> A.Z.F.<\/strong><\/p>\n\n\n\n
Continu\u00e2nd descrierea noastr\u0103, ne afl\u0103m acum \u00een fa\u021ba figurii unui rege al c\u0103rui sceptru de putere \u0219i a c\u0103rui coroan\u0103 sunt l\u00e2ng\u0103 el \u00een timp ce se roag\u0103 Domnului, care apare \u00een NORI. Este vorba despre regele David, care strig\u0103 c\u0103tre Dumnezeu: \u201eAsperges me Domine hyssopo et mundabor\u201d<\/em><\/strong>. Traducere: \u201eStrope\u0219te-m\u0103 cu isop \u0219i m\u0103 voi cur\u0103\u021bi\u201d<\/strong> \u2500Psalmul 51, care se mai nume\u0219te Miluie\u0219te, Doamne<\/em>, Miserere. Se spune c\u0103 a fost scris de regele David, care \u00eei cerea iertare lui Dumnezeu dup\u0103 ce a sedus-o pe Bat\u0219eba, so\u021bia unuia dintre ofi\u021berii s\u0103i. Aceast\u0103 scen\u0103 este marcat\u0103 cu litera A<\/strong>.<\/p>\n\n\n\n
\u00cen continuare, marcat\u0103 cu litera B<\/strong>, putem observa baza marelui potir<\/strong> ca un recipient rotund \u00een care se acumuleaz\u0103 apele. Aceast\u0103 baz\u0103 face din nou aluzie la yoni-ul feminin, la fel ca \u0219i potirul men\u021bionat anterior. Aceasta este \u00eenso\u021bit\u0103 de o fraz\u0103 \u00een latin\u0103 care sun\u0103 astfel:<\/p>\n\n\n\n
\u00abAeneum labrum, e specvlis mulierum, in tabernacvlo\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018<\/strong>Recipient mare de cupru, din oglinzile femeilor, \u00een tabernacul\u2019<\/strong>. Se face referire la Exodul 38:8: \u201eEl a f\u0103cut \u0219i vasul de bronz, cu baza lui de bronz, din oglinzile femeilor care p\u0103zeau u\u0219a tabernaculului \u00eent\u00e2lnirii\u201d<\/em>. Pasajul biblic privind construc\u021bia tabernaculului, Exodul 36:8 p\u00e2n\u0103 la 38:20.<\/p>\n\n\n\n
Al\u0103turi de litera C<\/strong>, g\u0103sim potirul enorm despre care am vorbit \u00een r\u00e2ndurile de mai sus. Dar de data aceasta figura este \u00eenso\u021bit\u0103 de aceast\u0103 fraz\u0103 \u00een latin\u0103:<\/p>\n\n\n\n
\u00abSpecvla lotioni aptata\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018<\/strong>Oglinzi a\u0219ezate pe vasul de cupru\u2019<\/strong>. Aceste oglinzi se refer\u0103 la reiterarea practicilor noastre alchimice.<\/p>\n\n\n\n
Marca\u021bi cu litera D<\/strong>, vedem un sacerdot \u0219i un levit, am\u00e2ndoi sp\u0103l\u00e2ndu-\u0219i m\u00e2inile cu apa care izvor\u0103\u0219te din cupa uria\u0219\u0103. Totul este \u00eenso\u021bit de aceast\u0103 fraz\u0103 \u00een latin\u0103:<\/p>\n\n\n\n
\u00abSacerdote et leuita, se ad specvla lauantes\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018Sacerdotul<\/strong> \u0219i levitul sp\u0103l\u00e2ndu-se \u00een oglind\u0103\u2019<\/strong>, o porunc\u0103 din textele sacre pentru to\u021bi aceia care doreau s\u0103 apar\u021bin\u0103 neamului lui David, cu alte cuvinte, neamului celor purifica\u021bi.<\/p>\n\n\n\n
Mai apoi, \u00eenso\u021bite de literele E<\/strong> \u0219i F<\/strong>, vedem c\u00e2teva persoane care, preocupate de starea lor interioar\u0103, sunt incluse \u00een urm\u0103toarea fraz\u0103 \u00een latin\u0103:<\/p>\n\n\n\n
\u00abE. F. Piarum mentium desiderium, vt emundentur, et illustrentur\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018Dorin\u021ba min\u021bilor pioase este s\u0103 fie purificate \u0219i iluminate\u2019<\/strong>. Evident, cel care are adev\u0103rate n\u0103zuin\u021be de a-\u0219i schimba natura t\u00e2nje\u0219te doar cu perseveren\u021b\u0103 s\u0103 fie \u00eentr-o zi o creatur\u0103 iluminat\u0103 sau purificat\u0103.<\/p>\n\n\n\n
\u00cen cele din urm\u0103, marcat\u0103 cu litera G<\/strong>, observ\u0103m o t\u00e2n\u0103r\u0103 numit\u0103 Fiica Sionului sp\u0103l\u00e2ndu-\u0219i inima<\/strong> \u0219i \u00eenso\u021bit\u0103 de fraza \u00een latin\u0103:<\/p>\n\n\n\n
\u00abFilia Sion, lauans cor: Et Sacramenti poenitentiae proestantia\u00bb.<\/em><\/pre>\n\n\n\nTraducere: \u2018Fiica Sionului, sp\u0103l\u00e2nd inima: \u0218i oferind sacramentul peniten\u021bei\u2019<\/strong>. Se poate referi la Ieremia 4:14: \u201eSpal\u0103-\u021bi inima de nelegiuire, Ierusalimule, ca s\u0103 fii m\u00e2ntuit. P\u00e2n\u0103 c\u00e2nd vei \u00eeng\u0103dui g\u00e2nduri de nelegiuire \u00een mijlocul t\u0103u?\u201d<\/em>.<\/p>\n\n\n\n
Acest lucru ne aminte\u0219te c\u0103, dac\u0103 vrem cu adev\u0103rat s\u0103 facem parte din Ierusalimul ceresc, trebuie s\u0103 ne cur\u0103\u021b\u0103m mintea, inima, verbul \u0219i faptele noastre de orice murd\u0103rie egoic\u0103.<\/p>\n\n\n\n
V\u0103 dau acum, r\u0103bd\u0103tori cititori, c\u00e2teva fraze care \u00eentr-un ceas bun ajung la noi pentru a reflecta la ele:<\/p>\n\n\n\n
\u201eReflec\u021bia \u00eendelungat\u0103 este o garan\u021bie a succesului.\u201d<\/em><\/strong>
Carlos I al Spaniei<\/p>\n\n\n\n\u201eO parte dintre oameni ac\u021bioneaz\u0103 f\u0103r\u0103 s\u0103 g\u00e2ndeasc\u0103, cealalt\u0103 g\u00e2nde\u0219te f\u0103r\u0103 s\u0103 ac\u021bioneze.\u201d<\/em><\/strong>
Ugo Foscolo<\/p>\n\n\n\n\u201eReflec\u021bia la propria conduit\u0103 este un mare avantaj \u00een ac\u021biune.\u201d<\/em><\/strong>
Graci\u00e1n<\/p>\n\n\n\n\u201eNu-l \u00eentreba niciodat\u0103 pe cel cu fruntea neted\u0103, c\u0103ci e semn c\u0103 nu reflecteaz\u0103.\u201d<\/em><\/strong>
Pitagora<\/p>\n\n\n\n\u201eNu este mai drept cel care se roag\u0103 mai mult, nici mai credincios cel care merge mai des la templu; a iubi mult \u0219i a-\u0219i ierta semenii este \u0219tiin\u021ba salvatoare a sufletului simplu \u0219i smerit.\u201d<\/em><\/strong>
Massillon<\/p>\n\n\n\nSURSUM CORDA.<\/em><\/strong>
\u2500\u2018Sus inimile.\u2019\u2500<\/p>\n\n\n\nKWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"
Dragi cititori \u0219i cititoare, aceast\u0103 gravur\u0103 ne conduce la reflectarea asupra gradelor noastre de puritate sau de purificare \u00een timpul c\u0103l\u0103toriei noastre prin lumea tridimensional\u0103:
\n„Specvlvm pvrgativm”, Oglinda purific\u0103rii<\/p>\n","protected":false},"author":4,"featured_media":39972,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,165,469],"tags":[488,544,1086,1087,1106],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-39983","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-alchimie-ro","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-simbolismo-ro","tag-auto-observacion-ro","tag-theodoor-galle-ro","tag-el-espejo-ro","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=39983"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39983\/revisions"}],"predecessor-version":[{"id":39986,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39983\/revisions\/39986"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/39972"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=39983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=39983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=39983"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=39983"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=39983"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=39983"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=39983"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=39983"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=39983"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=39983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}