{"id":39871,"date":"2025-05-10T10:00:00","date_gmt":"2025-05-10T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/conocete-a-ti-mismo\/"},"modified":"2025-05-14T07:38:06","modified_gmt":"2025-05-14T10:38:06","slug":"cunoaste-te-pe-tine-insuti","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/cunoaste-te-pe-tine-insuti\/","title":{"rendered":"Cunoa\u0219te-te pe tine \u00eensu\u021bi"},"content":{"rendered":"\n
Mult \u00eendr\u0103gi\u021bi prieteni \u0219i prietene cititori,<\/p>\n\n\n\n
V\u0103 trimit cea de-a \u0219asea gravur\u0103 cu care Theodor Galle a ilustrat cartea Dvodecim specula Devm aliquando videre desideranti concinnata<\/em><\/strong>, \u2018Dou\u0103sprezece oglinzi r\u00e2nduite cu grij\u0103 pentru persoana care dore\u0219te \u00eentr-o zi s\u0103 \u00eel vad\u0103 pe Dumnezeu\u2019, scris\u0103 de iezuitul Ioanne David \u25001546-1613. Gravura de fa\u021b\u0103 este intitulat\u0103\u2026<\/p>\n\n\n\n
\u2026CUNOA\u0218TE-TE PE TINE \u00ceNSU\u021aI<\/h2>\n\n\n
\n<\/figure><\/div>\n\n\n
S\u0103 \u00eencepem aceast\u0103 descriere cu urm\u0103toarea fraz\u0103: Huc adestradnos: et quid eris, fuerisque<\/em><\/strong>, \u2018Aici e\u0219ti: \u0219i prive\u0219te ceea ce e\u0219ti, ce vei fi \u0219i ce ai fost\u2019.<\/p>\n\n\n\n
Prin intermediul unor fraze \u00een latin\u0103 vom intra pu\u021bin c\u00e2te pu\u021bin \u00een ceea ce vrea s\u0103 ne spun\u0103<\/strong> aceast\u0103 gravur\u0103. \u00cen partea de sus:<\/p>\n\n\n\n
Huc ades: et quid sis, quid eris, fuerisque, tuere<\/em><\/strong>: \u2018Aici e\u0219ti: \u0219i prive\u0219te ceea ce e\u0219ti, ce vei fi \u0219i ce ai fost\u2019.<\/p>\n\n\n\n
Huic Specvlo titulus<\/em><\/strong> \u0393\u03bd\u1ff6\u03b8\u03b9 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd erit<\/em><\/strong>: \u2018Aceast\u0103 oglind\u0103 se va intitula \u201eCunoa\u0219te-te pe tine \u00eensu\u021bi\u201d\u2019.<\/p>\n\n\n\n
Intenta mortis mediatio: <\/em><\/strong>Medita\u021bie inten\u021bionat\u0103 asupra mor\u021bii.<\/li>\n\n\n\n
Mors, una ex parte speculum mortis ostendens, ex altera necem intendens: <\/em><\/strong>\u2018Moartea, pe de o parte ar\u0103t\u00e2nd oglinda mor\u021bii, pe de alt\u0103 parte inten\u021bion\u00e2nd s\u0103 ucid\u0103\u2019.<\/li>\n\n\n\n
Vermium serpentium[que] hereditas: <\/em><\/strong>\u2018Mo\u0219tenirea viermilor \u0219i a \u0219erpilor\u2019.<\/li>\n\n\n\n
Vilitas vilitatum, vas miseriarum: <\/em><\/strong>\u2018Josnicia josniciilor, recipient al mizeriilor\u2019.<\/li>\n\n\n\n
Deus Adae: Puluis es, et in puluerem reuerteris<\/em><\/strong>: \u2018Dumnezeu c\u0103tre Adam: \u021a\u0103r\u00e2n\u0103 e\u0219ti \u0219i \u00een \u021b\u0103r\u00e2n\u0103 te vei \u00eentoarce\u2019.<\/li>\n\n\n\n
Deus Moysi: Mitte manum tuam, in sinum tuum<\/em><\/strong>: \u2018Dumnezeu c\u0103tre Moise: Pune-\u021bi m\u00e2na \u00een s\u00e2nul t\u0103u\u2019.<\/li>\n\n\n\n
Trabis et festucae, in oculis praepostera speculatio<\/em><\/strong>: \u2018Observarea inoportun\u0103 a b\u00e2rnei \u0219i a paiului din ochi\u2019.<\/li>\n<\/ol>\n\n\n\n
\u00cen centrul imaginii vedem o oglind\u0103 de mari dimensiuni care reflect\u0103 un craniu \u2500A. Sub oglind\u0103 st\u0103 un t\u00e2n\u0103r \u2500B\u2500 cu m\u00e2inile \u00eencruci\u0219ate pe piept \u0219i capul \u00eenclinat \u00eentr-o parte, \u00een medita\u021bie. Oglinda este \u00eenconjurat\u0103 de \u0219erpi \u2500D\u2500 \u0219i sus\u021binut\u0103 la dreapta \u0219i la st\u00e2nga de dou\u0103 schelete \u2500C\u2500, fiecare \u021bin\u00e2nd \u00eentr-o m\u00e2n\u0103 o suli\u021b\u0103 cu care arat\u0103 spre b\u0103rbat \u0219i spre craniu. Sub oglind\u0103, acolo unde este a\u0219ezat t\u00e2n\u0103rul, se afl\u0103 un sicriu \u2500E. \u00cen fundal, insignifian\u021ba uman\u0103 este reprezentat\u0103 prin desenul crucii de pe frunte care, simbolic, este trasat\u0103 \u00een miercurea cenu\u0219ii \u2500F\u2500, iar \u00een st\u00e2nga de scena \u00een care Dumnezeu le vorbe\u0219te lui Adam \u0219i Evei \u2500G\u2500, cu urm\u0103toarele cuvinte scrise pe un pergament: Memento home, quia pulvis es, et in pulverem reverteris<\/em><\/strong> \u2500Geneza 3\u2500, \u2018Adu-\u021bi aminte, omule, c\u0103 \u021b\u0103r\u00e2n\u0103 e\u0219ti \u0219i \u00een \u021b\u0103r\u00e2n\u0103 te vei \u00eentoarce\u2019.<\/p>\n\n\n\n
\u00cen planul median, \u00een st\u00e2nga, Dumnezeu i se arat\u0103 lui Moise \u00een rugul aprins \u2500H\u2500, f\u0103c\u00e2nd referire la textul din Exodul 4 pe care \u00eel vom cita \u00een continuare. \u00cen dreapta \u2500I\u2500 doi b\u0103rba\u021bi stau de vorb\u0103, dintre care unul este reprezentat cu b\u00e2rna, iar cel\u0103lalt cu paiul \u00een ochi, ca o ilustrare a parabolei din Matei 7:<\/p>\n\n\n\n
\n
\u201eNu judeca\u021bi, ca s\u0103 nu fi\u021bi judeca\u021bi; c\u0103ci cu judecata cu care judeca\u021bi, ve\u021bi fi judeca\u021bi; \u0219i cu m\u0103sura cu care m\u0103sura\u021bi, vi se va m\u0103sura. De ce vezi paiul care este \u00een ochiul fratelui t\u0103u, dar nu iei seama la b\u00e2rna care este \u00een ochiul t\u0103u? Sau cum \u00eei vei spune fratelui t\u0103u: Las\u0103-m\u0103 s\u0103 scot paiul din ochiul t\u0103u \u0219i iat\u0103 b\u00e2rna din ochiul t\u0103u? Ipocritule! scoate mai \u00eent\u00e2i b\u00e2rna din ochiul t\u0103u \u0219i atunci vei vedea limpede ca s\u0103 sco\u021bi paiul din ochiul fratelui t\u0103u\u2026\u201d.<\/em><\/p>\nMatei 7<\/cite><\/blockquote>\n\n\n\n
Dragi cititori \u0219i cititoare, f\u0103r\u0103 \u00eendoial\u0103 c\u0103 aceast\u0103 gravur\u0103 este plin\u0103 de imagini care insist\u0103 asupra necesit\u0103\u021bii imperative de a muri psihologic pentru a da cu adev\u0103rat consisten\u021b\u0103 muncii noastre psihologice individuale.<\/p>\n\n\n\n
Ilustratorul a luat fraze aluzive la capitole biblice pentru a ar\u0103ta, evident, care trebuie s\u0103 fie munca noastr\u0103 interioar\u0103.<\/p>\n\n\n\n
Faptul de a vedea cele dou\u0103 schelete care apar \u00een centrul unui scut indic\u00e2ndu-ne moartea, este menit s\u0103 ne reaminteasc\u0103 cu vehemen\u021b\u0103 urgen\u021ba de ne valorifica existen\u021ba noastr\u0103, pentru c\u0103 mai devreme sau mai t\u00e2rziu vom p\u0103r\u0103si aceast\u0103 lume tridimensional\u0103 \u0219i singurul lucru care trebuie s\u0103 ne intereseze este c\u0103 dac\u0103 am ob\u021binut individualitatea noastr\u0103 sacr\u0103.<\/p>\n\n\n\n
Este de asemenea important s\u0103-l observ\u0103m pe c\u0103lug\u0103rul care mediteaz\u0103 a\u0219ezat pe un sicriu, \u00een timp ce unul dintre schelete \u00eendreapt\u0103 suli\u021ba spre el. S\u0103 ne amintim acea fraz\u0103 pe care o men\u021bioneaz\u0103 Maestrul Samael atunci c\u00e2nd vorbe\u0219te despre c\u0103lug\u0103rii care tr\u0103iesc pe v\u00e2rful Muntelui Athos: \u201eFrate, trebuie s\u0103 murim\u201d<\/strong>, iar cel care \u00eel ascult\u0103 \u00eei r\u0103spunde: \u201eAceasta deja o \u0219tim\u201d<\/strong>.<\/p>\n\n\n\n
Moartea Eului este unica sarcin\u0103 care trebuie s\u0103 ne intereseze \u00een timpul existen\u021bei noastre \u00een \u0219coala vie\u021bii\u2026, nimic altceva! \u00cen continuare citez din Exodul 4, care este str\u00e2ns rela\u021bionat cu litera \u201eH\u201d, s\u0103 vedem:<\/p>\n\n\n\n
\u00abDios da poderes a Mois\u00e9s.<\/p>\n\n\n\n
\n
\u201eDumnezeu \u00eei d\u0103 puteri lui Moise.<\/em><\/p>\n\n\n\n
1 Moise a r\u0103spuns: \u00ab\u0218i dac\u0103 nu m\u0103 vor crede \u0219i nu vor asculta de glasul meu? C\u0103ci poate vor zice: Domnul nu \u021bi s-a ar\u0103tat\u00bb.<\/em><\/p>\n\n\n\n
2 \u0218i Domnul l-a \u00eentrebat: \u00abCe ai \u00een m\u00e2n\u0103?\u00bb \u00abUn toiag\u00bb, a r\u0103spuns Moise.<\/em><\/p>\n\n\n\n
3 \u00abArunc\u0103-l pe p\u0103m\u00e2nt\u00bb, i-a zis Domnul. \u0218i el l-a aruncat pe p\u0103m\u00e2nt \u0219i s-a transformat \u00eentr-un \u0219arpe. Moise a fugit de el; 4 dar Domnul i-a zis lui Moise: \u00ab\u00centinde m\u00e2na \u0219i apuc\u0103-l de coad\u0103\u00bb.<\/em><\/p>\n\n\n\n
El \u0219i-a \u00eentins m\u00e2na, l-a apucat \u0219i s-a transformat \u00eentr-un toiag \u00een m\u00e2na lui.<\/em><\/p>\n\n\n\n
5 \u00abPrin aceasta vor crede c\u0103 Domnul, Dumnezeul p\u0103rin\u021bilor lor, Dumnezeul lui Avraam, Dumnezeul lui Isaac, Dumnezeul lui Iacov, \u021bi s-a ar\u0103tat \u021bie.\u00bb<\/em><\/p>\n\n\n\n
6 \u00abAcum pune-\u021bi m\u00e2na \u00een s\u00e2nul t\u0103u\u00bb, i-a zis El. \u0218i el a pus-o \u00eenapoi \u00een s\u00e2nul s\u0103u \u0219i, c\u00e2nd a scos-o, era leproas\u0103 \u0219i alb\u0103 ca z\u0103pada.<\/em><\/p>\n\n\n\n
7 \u00abPune-\u021bi iar\u0103\u0219i m\u00e2na \u00een s\u00e2nul t\u0103u\u00bb, i-a zis El. \u0218i a pus-o \u00eenapoi \u00een s\u00e2nul s\u0103u \u0219i, c\u00e2nd a scos-o, se f\u0103cuse iar\u0103\u0219i ca restul c\u0103rnii lui.<\/em><\/p>\n\n\n\n
8 \u00ab\u0218i se va \u00eent\u00e2mpla c\u0103, dac\u0103 nu te vor crede \u0219i nu vor asculta de m\u0103rturia primului semn, poate c\u0103 vor crede m\u0103rturia celui de-al doilea semn.\u00bb<\/em><\/p>\n\n\n\n
9 \u00abDar dac\u0103 nici aceste dou\u0103 semne nu le vor crede \u0219i nu vor asculta de glasul t\u0103u, atunci s\u0103 sco\u021bi ap\u0103 din Nil \u0219i s-o torni pe p\u0103m\u00e2ntul uscat; iar apa pe care o vei scoate din Nil se va transforma \u00een s\u00e2nge pe p\u0103m\u00e2ntul uscat.\u00bb<\/em><\/p>\n\n\n\n
10 Atunci Moise a zis c\u0103tre Domnul: \u00abTe rog, Doamne, n-am fost niciodat\u0103 un om cu vorbirea u\u0219oar\u0103. Nici ieri, nici \u00een vremurile trecute, nici chiar dup\u0103 ce ai vorbit robului t\u0103u; c\u0103ci sunt \u00eencet la vorb\u0103 \u0219i cu limba greoaie.\u00bb<\/em><\/p>\n\n\n\n
11 Iar Domnul i-a zis: \u00abCine a f\u0103cut gura omului? Sau cine \u00eel face pe om mut sau surd, v\u0103z\u0103tor sau orb? Oare nu eu, Domnul?\u00bb.<\/em><\/p>\n\n\n\n
12 \u00abAcum deci mergi, iar eu voi fi cu gura ta \u0219i te voi \u00eenv\u0103\u021ba ce trebuie s\u0103 vorbe\u0219ti.\u00bb<\/em><\/p>\n\n\n\n
13 Dar Moise a zis: \u00abTe rog, Doamne, trimite acum mesajul prin cine voie\u0219ti tu\u00bb.<\/em><\/p>\n\n\n\n
14 Atunci s-a aprins m\u00e2nia Domnului \u00eempotriva lui Moise \u0219i i-a zis: \u00abNu este acolo fratele t\u0103u Aaron, levitul? \u0218tiu c\u0103 el vorbe\u0219te bine. \u0218i acum el iese \u00een \u00eent\u00e2mpinarea ta. C\u00e2nd te va vedea, se va bucura \u00een inima lui\u00bb.<\/em><\/p>\n\n\n\n
15. \u00ab\u0218i vei vorbi cu el \u0219i vei pune cuvintele \u00een gura lui. Eu voi fi cu gura ta \u0219i v\u0103 voi \u00eenv\u0103\u021ba ce trebuie s\u0103 face\u021bi.\u00bb<\/em><\/p>\n\n\n\n
16 \u00abMai mult, Aaron va vorbi pentru tine poporului. El \u00ee\u021bi va sluji ca gur\u0103 \u0219i tu vei fi pentru el ca Dumnezeu.\u00bb<\/em>17 \u00abIar toiagul acesta \u00eel vei purta \u00een m\u00e2n\u0103 \u0219i cu el vei face semnele\u00bb.\u201d<\/em><\/p>\nExodul 4<\/cite><\/blockquote>\n\n\n\n
Cartea const\u0103 din 12 gravuri, 12 speculum<\/em> \u2500 \u2018oglinzi\u2019\u2500, cu aceste atribute:<\/p>\n\n\n\n
Specvlvm Commune<\/em><\/strong>: \u2018Oglind\u0103 obi\u0219nuit\u0103\u2019. Specvlvm Fallax<\/em><\/strong>: \u2018Oglind\u0103 am\u0103gitoare\u2019. Specvlvm Vrens<\/em><\/strong>: \u2018Oglind\u0103 arz\u0103toare\u2019. Specvlvm Complacentiae<\/em><\/strong>: \u2018Oglind\u0103 a mul\u021bumirii de sine\u2019. Specvlvm Ocvlorvm Alienorvm<\/em><\/strong>: \u2018Oglind\u0103 a ochilor celorlal\u021bi\u2019. Specvlvm Propriae Vilitatis<\/em><\/strong>: \u2018Oglind\u0103 a propriei josnicii\u2019. Specvlvm Pvrgativvm<\/em><\/strong>: \u2018Oglind\u0103 purificatoare\u2019. Specvlvm Creatvrarvm<\/em><\/strong>: \u2018Oglind\u0103 a crea\u021biei\u2019. Specvlvm S. Scriptvrae<\/em><\/strong>: \u2018Oglind\u0103 a Sfintei Scripturi\u2019. Specvulvm Exemplare<\/em><\/strong>: \u2018Oglind\u0103 a exemplului\u2019. Specvlvm Aenigmaticvm<\/em><\/strong>: \u2018Oglind\u0103 enigmatic\u0103 \u2500a parabolelor\u2500\u2019. Speculum Visionis Beatificae<\/em><\/strong>: \u2018Oglind\u0103 a viziunii beatifice\u2019.<\/p>\n\n\n\n
V\u0103 trimit acum c\u00e2teva fraze pentru reflec\u021bie :<\/p>\n\n\n\n
\u201eFalsa modestie este cea mai decent\u0103 dintre toate minciunile.\u201d<\/em><\/strong> Chamfort<\/p>\n\n\n\n
\u201eNu cresc\u00e2nd \u00een putere, va ajunge cel care este fals la adev\u0103r.\u201d<\/em><\/strong> Rabindranath Tagore<\/p>\n\n\n\n
\u201eCel care iube\u0219te falsitatea nu este departe de a iubi viciul.\u201d<\/em><\/strong> Chateaubriand<\/p>\n\n\n\n
\u00a0\u201eNu exist\u0103 falsitate at\u00e2t de nes\u0103buit\u0103 \u00eenc\u00e2t s\u0103 nu o sus\u021bin\u0103 vreun martor.\u201d<\/em><\/strong> Pliniu<\/p>\n\n\n\n
\u00a0\u201eSufletul are iluzii a\u0219a cum pas\u0103rea are aripi, asta este ceea ce \u00eel sus\u021bine.\u201d<\/em><\/strong> Victor Hugo<\/p>\n\n\n\n
FIAT JUSTITIA AUT PEREAT MUNDUS<\/em><\/strong>. \u2500\u2018S\u0103 se fac\u0103 dreptate sau s\u0103 piar\u0103 lumea.\u2019\u2500<\/p>\n\n\n\n
V\u0103 trimit cea de-a \u0219asea gravur\u0103 cu care Theodor Galle a ilustrat cartea Dvodecim specula Devm aliquando videre desideranti concinnata, \u2018Dou\u0103sprezece oglinzi r\u00e2nduite cu grij\u0103 pentru persoana care dore\u0219te \u00eentr-o zi s\u0103 \u00eel vad\u0103 pe Dumnezeu\u2019, scris\u0103 de iezuitul Ioanne David. Este intitulat\u0103 „Cunoa\u0219te-te pe tine \u00eensu\u021bi”<\/p>\n","protected":false},"author":4,"featured_media":39743,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,469],"tags":[488,1087,1095,1096],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-39871","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-theodoor-galle-ro","tag-calavera-ro","tag-muerte-mistica-ro","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=39871"}],"version-history":[{"count":1,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39871\/revisions"}],"predecessor-version":[{"id":39873,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39871\/revisions\/39873"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/39743"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=39871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=39871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=39871"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=39871"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=39871"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=39871"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=39871"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=39871"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=39871"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=39871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"Cunoa\u0219te-te](\"https:\/\/vopus.org\/wp-content\/uploads\/2025\/05\/conocete-a-ti-mismo-theodoor-galle-480x823.jpg\" "\\"Cunoa\u0219te-te")
<\/figure><\/div>\n\n\n