{"id":39576,"date":"2025-04-26T23:34:00","date_gmt":"2025-04-27T02:34:00","guid":{"rendered":"https:\/\/vopus.org\/la-clave-de-las-cosas-ocultas\/"},"modified":"2025-05-04T23:45:44","modified_gmt":"2025-05-05T02:45:44","slug":"cheia-lucrurilor-oculte","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/cheia-lucrurilor-oculte\/","title":{"rendered":"„Absconditorum a constitutiones mundi clavis” (Cheia lucrurilor oculte)"},"content":{"rendered":"\n

Mult \u00eendr\u0103gi\u021bi cititori \u0219i cititoare,<\/p>\n\n\n\n

Cu enorm\u0103 pl\u0103cere m\u0103 gr\u0103besc s\u0103 v\u0103 trimit aceast\u0103 gravur\u0103 alchimic\u0103 intitulat\u0103:<\/p>\n\n\n\n

ABSCONDITORUM A CONSTITUTIONES MUNDI CLAVIS<\/em><\/strong>
\u2500\u2018Cheia lucrurilor oculte\u2019\u2500<\/h2>\n\n\n\n

Aceast\u0103 gravur\u0103 are o semnifica\u021bie foarte profund\u0103 pentru cei care studiaz\u0103 Kabala \u0219i Alchimia \u0219i, evident, cum noi, prin intermediul Gnozei, studiem ambele \u0219tiin\u021be, este clar c\u0103 toat\u0103 aceast\u0103 tematic\u0103 ne prive\u0219te.<\/p>\n\n\n\n

Interesant este de \u0219tiut c\u0103 titlul complet al c\u0103r\u021bii este Absconditorum a constitutione mundi clavis; quae mens humana tam in divinis, quam in humanis pertinget ad interiora velaminis aeternae veritatis<\/em><\/strong>, \u2018Cheia lucrurilor oculte, prin care mintea uman\u0103, at\u00e2t \u00een lucrurile divine, c\u00e2t \u0219i \u00een cele omene\u0219ti, va ajunge \u00een p\u0103r\u021bile cele mai tainice ale v\u0103lului adev\u0103rului etern\u2019.<\/p>\n\n\n\n

Guillaume Postel \u25001510-1581\u2500 a fost un lingvist francez, astronom, kabalist, diplomat \u0219i erudit renumit \u00een secolul al XVI-lea. Datorit\u0103 cuno\u0219tin\u021belor sale care acopereau diverse discipline, a fost considerat un polimat. Postel cuno\u0219tea araba, ebraica, siriaca \u0219i alte limbi semitice, dar de asemenea cuno\u0219tea limbile clasice \u2500greaca \u0219i latina\u2500, ceea ce i-a permis s\u0103 efectueze vaste cercet\u0103ri textuale. \u00cen plus, a editat sau a tradus diverse manuscrise, a realizat versiuni latine ale Zoharului tip\u0103rite \u00een 1552, ale Sefer Yetzira \u0219i ale Sefer Ha Bahir, opere fundamentale ale Kabalei iudaice.<\/p>\n\n\n

\n
\"Cheia<\/figure><\/div>\n\n\n

Pentru a \u00eencepe cercet\u0103rile noastre, vom spune c\u0103 gravura este constituit\u0103 dintr-o cheie impregnat\u0103 cu fraze scrise \u00een latin\u0103, care reprezint\u0103 cheia studiilor noastre alchimice. Aceast\u0103 cheie, r\u0103bd\u0103tori cititori, nu este alta dec\u00e2t CHEIA MAESTR\u0102 sau ARCANUL A.Z.F. care, \u00eentr-adev\u0103r, este chiar cheia m\u00e2ntuirii noastre \u0219i singura care poate \u0219terge din noi P\u0102CATUL ORIGINAR.<\/p>\n\n\n\n

Aceast\u0103 cheie minunat\u0103, a\u0219a cum am spus deja, are inscrip\u021bionate o serie de fraze enigmatice, toate rela\u021bionate cu pasaje din Sfintele Scripturi sau din Kabal\u0103 \u00een general.<\/p>\n\n\n\n

S\u0103 \u00eencepem, deci, studiul gravurii noastre, s\u0103 vedem:<\/p>\n\n\n\n

\u00cen partea sa superioar\u0103 citim: INTELLIGENTIBUS<\/em><\/strong>, \u2018pentru cei care \u00een\u021beleg\u2019. Aceste \u00eenv\u0103\u021b\u0103turi sunt pentru cei pu\u021bini care \u00ee\u0219i deschid inteligen\u021ba c\u0103tre misterele divine.<\/p>\n\n\n\n

Cercul exterior ne spune: Qui potest capere, capiat. Intellectus judicet VERITATEM<\/em><\/strong>, \u2018Cel care poate \u00een\u021belege, s\u0103 \u00een\u021beleag\u0103. Intelectul s\u0103 judece adev\u0103rul\u2019. Cu alte cuvinte: cine are urechi s\u0103 aud\u0103, cine are \u00een\u021belegere s\u0103 \u00een\u021beleag\u0103.<\/p>\n\n\n\n

\u00cen interiorul cercului: Pulsate et aperietur vobis<\/em><\/strong>, \u2018Bate\u021bi \u0219i vi se va deschide\u2019 \u2500Matei 7:7\u2500; \u0219i ROTA<\/em><\/strong>, \u2018Roat\u0103\u2019: cel care are interes s\u0103 bat\u0103 la poart\u0103 p\u00e2n\u0103 c\u00e2nd i se va deschide.<\/p>\n\n\n\n

Mai spre interior g\u0103sim cuv\u00e2ntul HOMO<\/em><\/strong> \u2500\u2018om\u2019\u2500. Este necesar s\u0103 cre\u0103m omul aici \u0219i acum.<\/p>\n\n\n\n

Apoi urmeaz\u0103 un p\u0103trat cu dou\u0103 litere \u00een fiecare dintre unghiurile sale care pare s\u0103 scrie: HR-IS-IV-SC<\/strong>, un cerc cu literele N-S-E<\/strong> \u0219i un triunghi \u2500sau proiec\u021bia orizontal\u0103 a unei piramide triunghiulare\u2500 \u0219i literele P<\/strong> = Tat\u0103l; F<\/strong> = Filius<\/em>, \u2018Fiul\u2019; \u0219i S<\/strong> = Spiritul Sf\u00e2nt. Aceast\u0103 piramid\u0103 sau triunghi se afl\u0103 acolo pentru a simboliza cele trei for\u021be primare ale crea\u021biei. Aceasta \u00eenseamn\u0103 c\u0103 totul a izvor\u00e2t din ele \u0219i totul se \u00eentoarce la ele.<\/p>\n\n\n\n

Pe tija cheii este scris: Exi ut Introeas<\/em><\/strong>, \u2018Ie\u0219i pentru a putea intra\u2019. \u00cen practica Arcanului A.Z.F. ie\u0219i \u0219i intri pentru a cre\u0219te sau a diminua focurile alchimice.<\/p>\n\n\n\n

\u00cen partea de jos a cheii spune: DEUS HOMO ROTA<\/em><\/strong>, \u2018Dumnezeu om roat\u0103\u2019. \u00cen mod cert, omul este \u00eenchis \u00een Roata Samsarei \u0219i trebuie s\u0103 se elibereze din ea.<\/p>\n\n\n\n

Textul din partea de jos a paginii este din Luca 11:52:<\/p>\n\n\n\n

\n

\u00abVAE vobis, legis peritis, quia tulistis CLAVEM SCIENTIAE: ipsi non introistis, et introeuntes prohibuistis\u00bb.<\/em><\/p>\n<\/blockquote>\n\n\n\n

\u2018Vai de voi, interpre\u021bi ai legii \u2500\u00eenv\u0103\u021ba\u021bi\u2500, pentru c\u0103 a\u021bi luat cheia cunoa\u0219terii! Voi \u00een\u0219iv\u0103 nu a\u021bi intrat \u0219i iar pe cei care intrau nu i-a\u021bi l\u0103sat!\u2019.<\/p>\n\n\n\n

\u00cen partea st\u00e2ng\u0103 apar numerele 1 2 3, un triunghi, Per<\/em>, un p\u0103trat \u0219i numerele 3 2 1<\/strong>. Numerele 1, 2, 3 reprezint\u0103 cele trei for\u021be ale crea\u021biei. Celelalte numere: 3, 2, 1, alegorizeaz\u0103 crearea corpurilor solare \u00een om.<\/p>\n\n\n\n

V\u0103 trimit \u0219i pagina anterioar\u0103 a desenului:<\/p>\n\n\n\n

Considera\u021bii generale:<\/p>\n\n\n\n

^
\u03c9
\u2022 T \u2022
5 6 7 4 3 2 1
E L I A K I M
Filio Helk I H V, Esa\u00ef, XXII, 20.
Angelo Phila Delphiae ApO, 3, 7.<\/p>\n\n\n\n

\u2500\u00cen acest de\u0219ert al Arabiei,
nu departe de ora\u0219ul Saba al Magilor,
unde CRISTOS printr-un act al Spiritului
dup\u0103 Botezul s\u0103u
a postit timp de xxxx zile \u0219i xxxx nop\u021bi,
\u0219i, ispitit de TREI ORI de Diavol,
A TRIUMFAT\u2500.<\/p>\n\n\n\n

SF\u00c2NT!
ADEV\u0102RAT!
Cine are CHEIA lui David:
Deschide \u0219i nimeni nu \u00eenchide:
\u00cenchide \u0219i nimeni nu deschide
Iov., 12, 14; Isa., 22, 22.
S
A + O
M D C
X X X
V V V
D. 25 M Mart. I.
in VR \"\" cujus.
Insignia \"\" coronata<\/p>\n\n\n\n

C\u0103ut\u00e2nd semnifica\u021bia cuv\u00e2ntului Eliakim<\/strong> \u2500fiul lui Helk I H V sau Hilkiah<\/strong>\u2500, am g\u0103sit aceste explica\u021bii:<\/p>\n\n\n\n

Eliakim<\/strong> este un nume teoforic de origine ebraic\u0103 cu o istorie bogat\u0103 \u0219i un \u00een\u021beles profund. Descompun\u00e2nd cuv\u00e2ntul, g\u0103sim dou\u0103 p\u0103r\u021bi principale: \u2500 \u05d0\u05b5\u05dc \u2500, care \u00eenseamn\u0103 \u2018Dumnezeu\u2019, \u0219i yakim<\/em> \u2500 \u05d9\u05b8\u05e7\u05b4\u05d9\u05dd\u2500, derivat din verbul qum<\/em> \u2500\u05e7\u05d5\u05bc\u05dd\u2500, care \u00eenseamn\u0103 \u2018a ridica\u2019, \u2018a stabili\u2019 sau \u2018a \u00eenvia\u2019. Prin urmare, sensul complet al lui Eliakhim este interpretat \u00een general ca \u2018Dumnezeu ridic\u0103\u2019, \u2018Dumnezeu va stabili\u2019 sau \u2018Dumnezeu va \u00eenvia\u2019.<\/p>\n\n\n\n

Numele Hilkiah<\/strong> \u2500Helk I H V\u2500 \u00eenseamn\u0103 literalmente \u2018parte din Iehova\u2019.<\/p>\n\n\n\n

Angelo Phila Delphiae, Ap. 3:7 <\/strong>\u2500Apocalipsa 3:7\u2500, mesajul c\u0103tre Filadelfia:<\/p>\n\n\n\n

\n

\u201eScrie \u00eengerului Bisericii din Filadelfia: A\u0219a vorbe\u0219te cel Sf\u00e2nt, cel Adev\u0103rat, cel care are cheia lui David, care deschide \u0219i nimeni nu \u00eenchide, \u0219i \u00eenchide \u0219i nimeni nu deschide\u2026\u201d.<\/em><\/p>\n<\/blockquote>\n\n\n\n

Ajun\u0219i aici v\u0103 adaug c\u00e2teva fraze pentru a reflecta la ele:<\/p>\n\n\n\n

\u201eS\u0103 sper\u0103m \u00een ceea ce ne dorim \u0219i, cu asta, s\u0103 \u00eendur\u0103m orice s-ar \u00eent\u00e2mpla.\u201d<\/em><\/strong>Quevedo<\/p>\n\n\n\n

\u201eSperan\u021ba este singurul bun comun tuturor oamenilor; cei care au pierdut totul \u00eenc\u0103 o mai au.\u201d<\/em><\/strong>
Thales din Milet<\/p>\n\n\n\n

\u201eSperan\u021ba este visul omului treaz.\u201d<\/em><\/strong>
Aristotel<\/p>\n\n\n\n

\u201eS\u0103 nu neg\u0103m nimic, s\u0103 nu afirm\u0103m nimic.\u201d<\/em><\/strong>
Schopenhauer<\/p>\n\n\n\n

\u201eMai bine o bun\u0103 speran\u021b\u0103 dec\u00e2t o jalnic\u0103 posesiune.\u201d<\/em><\/strong>
Cervantes<\/p>\n\n\n\n

FIAT LUX.<\/em><\/strong>
\u2500\u2018S\u0103 se fac\u0103 Lumin\u0103\u2019\u2500.<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Aceast\u0103 gravur\u0103 are o semnifica\u021bie foarte profund\u0103 pentru cei care studiaz\u0103 Kabala \u0219i Alchimia \u0219i, evident, cum noi, prin intermediul Gnozei, studiem ambele \u0219tiin\u021be, este clar c\u0103 toat\u0103 aceast\u0103 tematic\u0103 ne prive\u0219te.<\/p>\n","protected":false},"author":4,"featured_media":39543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[165,167,469],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-39576","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-alchimie-ro","category-kabala-gnoza","category-mesaje-vm-kwen-khan-khu","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=39576"}],"version-history":[{"count":2,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39576\/revisions"}],"predecessor-version":[{"id":39580,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/39576\/revisions\/39580"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/39543"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=39576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=39576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=39576"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=39576"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=39576"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=39576"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=39576"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=39576"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=39576"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=39576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}