{"id":38304,"date":"2025-03-29T10:00:00","date_gmt":"2025-03-29T13:00:00","guid":{"rendered":"https:\/\/vopus.org\/el-arbol-de-los-sephiroth\/"},"modified":"2025-04-04T14:01:01","modified_gmt":"2025-04-04T17:01:01","slug":"arborele-sefirotilor","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/arborele-sefirotilor\/","title":{"rendered":"Arborele Sefiro\u021bilor"},"content":{"rendered":"\n

Mult iubi\u021bi prieteni \u0219i prietene,<\/p>\n\n\n\n

Cu enorm\u0103 pl\u0103cere v\u0103 trimit prezenta gravur\u0103 intitulat\u0103\u2026<\/p>\n\n\n\n

\u2026ARBORELE SEFIRO\u021aILOR<\/h2>\n\n\n\n

Dragi cititori,<\/p>\n\n\n\n

Prin intermediul Gnozei am ajuns s\u0103 cunoa\u0219tem, \u00een cadrul Kabalei doctrinare, ceea ce reprezint\u0103 pentru noi, gnosticii, ceea ce numim Arborele Sefirotic, cu toate dedubl\u0103rile care deriv\u0103 din el \u00eensu\u0219i \u0219i care corespund diferitelor p\u0103r\u021bi sacrosancte ale FIIN\u021aEI noastre.<\/p>\n\n\n\n

\u00cens\u0103, este interesant de \u0219tiut c\u0103 acest lucru era deja discutat \u00een cadrul \u0219colilor ezoterice din anul 1617, printre rozacrucienii \u0219i francmasonii de atunci. Aceast\u0103 gravur\u0103 apare \u00een al doilea volum al unei lucr\u0103ri intitulate Utriusque cosmi maioris scilicet et minoris Metaphysica, Physica atque technica Historia<\/em>. Acest volum a fost scris de misticul englez Robert Fludd.<\/p>\n\n\n

\n
\"Arborele<\/figure><\/div>\n\n\n

\u00cel vom cita din nou pe Joscelyn Godwin, care comenteaz\u0103 \u00een cartea sa urm\u0103toarele:<\/p>\n\n\n\n

\n

Arborele Sefiro\u021bilor.<\/strong><\/p>\n\n\n\n

\u00cen interpretarea particular\u0103 pe care o face Fludd asupra tradi\u021bionalului arbore al Sefiro\u021bilor, plas\u00e2nd cele zece emana\u021bii de fiecare parte a unui trunchi central pe care este scris TETRAGRAMMATON [\u2026]<\/p>\n\n\n\n

Fiecare Sefira prime\u0219te numele s\u0103u ebraic, traducerea sa \u00een latin\u0103, numele corespunz\u0103tor al lui Dumnezeu \u0219i, \u00een unele cazuri, interpretarea trinitar\u0103. Pentru Fludd deosebit de interesant\u0103 este emana\u021bia lui Malkuth, din care r\u0103sar zece ramuri \u2500care par frunze de palmier\u2500 care, la r\u00e2ndul lor, poart\u0103 numele Sefiro\u021bilor. Acestea sunt \u00eemperecheate cu numele cre\u0219tine tradi\u021bionale ale celor nou\u0103 ordine de \u00eengeri \u2500Heruvimi, Domina\u021bii, Virtu\u021bi, Arhangheli, Serafimi, \u00cengeri, Principate, Puteri \u0219i Tronuri\u2500 iar \u201eSufletul\u201d \u2500\u00e1nimas<\/em>\u2500 corespunde celui de-al doilea Malkuth. Astfel, arborele suprem al numelor lui Dumnezeu se reflect\u0103 \u00een ierarhia angelic\u0103 sus\u021bin\u00e2nd teoria coresponden\u021bei universale. <\/p>\n\n\n\n

El arat\u0103 ca un copac cu r\u0103d\u0103cinile \u00een partea superioar\u0103 \u2500unde se afl\u0103 primul Sefirot, Coroana, Kether\u2500, iar frunzi\u0219ul \u00een partea inferioar\u0103 \u2500coroana copacului format\u0103 din cele zece frunze de palmier.<\/p>\n<\/blockquote>\n\n\n\n

Intr\u00e2nd acum \u00een subiectul care ne intereseaz\u0103, s\u0103 \u00eencepem prin a interpreta ceea ce vrea s\u0103 ne indice acest arbore divin.<\/p>\n\n\n\n

Pe trunchiul arborelui apar c\u00e2teva litere ebraice care din punct de vedere gnostic sintetizeaz\u0103 numele Tat\u0103lui Etern, iat\u0103-le mai jos:<\/p>\n\n\n\n

\u05d9 Ie \u05d4 ho \u05d5 va \u05d4: <\/strong>S\u0103 se \u00een\u021beleag\u0103 aici Iod He Vau He.<\/p>\n\n\n\n

Diferitele ramuri sunt dup\u0103 cum urmeaz\u0103:<\/p>\n\n\n\n

Sefirotul 1.<\/strong>
Ehieh\u00a0Pater<\/em>:\u00a0<\/strong>Acest cuv\u00e2nt face referire la EIAEHEIE, pe care noi \u00eel c\u00e2nt\u0103m la finalul invoca\u021biei noastre a lui Solomon.
Cheter.\u00a0Corona Radix Arboris Sephi<\/em>:<\/strong>\u00a0Acest Sefirot este \u00eens\u0103\u0219i r\u0103d\u0103cina arborelui sacru, originea Totului.<\/p>\n\n\n\n

Sefirotul 2.<\/strong>
Iah \u05d9\u05d4\u05d5\u05d4\u00a0filius<\/em>:<\/strong>\u00a0Reprezint\u0103 Fiul, Chrestosul, numit \u00een ebraic\u0103 Hochma sau Chokmah.
Hochma.\u00a0Sapientia Ramus<\/em>\u00a01<\/em>:\u00a0<\/strong>Atributul acestui Sefirot este \u00een\u021belepciunea sau sapien\u021ba.<\/p>\n\n\n\n

Sefirotul 3.<\/strong>
Elohim \u05d0\u05dc\u05d4\u05d9\u05dd\u00a0Sp.<\/em><\/strong>\u00a0Sanctum<\/strong><\/em>:\u00a0<\/strong>Reprezentarea Spiritului Sf\u00e2nt.
Binah.\u00a0Prudentia Intelligentia<\/em>\u00a0Ram 2<\/em>:<\/strong>\u00a0Sefirotul 3, numit \u0219i Binah, indicativ al pruden\u021bei divine sau inteligen\u021bei.<\/p>\n\n\n\n

Sefirotul 4.<\/strong>
\u05d0 \u05dc El Pater:\u00a0<\/strong>Intimul, Atman.
Chesed.\u00a0Clementia Bonitas<\/em>\u00a0Ram 3<\/em>:<\/strong>\u00a0Atributul s\u0103u este mila, bun\u0103tatea.<\/p>\n\n\n\n

Sefirotul 5.<\/strong>
Elohim gibor filius.<\/strong>
Geburah.\u00a0Potestas Severitas<\/em>\u00a0Ram<\/em><\/strong>\u00a04<\/strong><\/em>:<\/strong>\u00a0Calitatea rigorii divine. Geburah \u00een limba ebraic\u0103, severitatea FIIN\u021aEI.<\/p>\n\n\n\n

Sefirotul 6.<\/strong>
Eloah. Spi. Sanc:<\/strong>\u00a0Spiritul Sf\u00e2nt, gra\u021bia, frumuse\u021bea.
Tipherets.\u00a0Gratia Pulchritudo<\/em>\u00a0Ram 5<\/em>:<\/strong>\u00a0Sefirotul 6, Tiphereth, gra\u021bia divin\u0103, cur\u0103\u021benia. Ramura 5.<\/p>\n\n\n\n

Sefirotul 7.<\/strong>
Iehova Sabaoth.<\/strong>
Netzeth.\u00a0Triumphus victoria Ram<\/em><\/strong>\u00a06<\/strong><\/em>:<\/strong>\u00a0\u00cel reprezint\u0103 pe Netzach, victoria, triumful.<\/p>\n\n\n\n

Sefirotul 8.<\/strong>
Elohim Sabaoth.<\/strong>
Hod.\u00a0Laus Honor Formositas<\/em>\u00a0Ram 7<\/em>:\u00a0<\/strong>Dumnezeu atotputernic, Sefirotul HOD, lauda, onoarea, frumuse\u021bea.<\/p>\n\n\n\n

Sefirotul 9.<\/strong>
Elchai vel<\/strong>.\u00a0Sadai omnipotens:\u00a0<\/strong>Shaddai, omnipoten\u021ba.
Iesod.\u00a0Basis Redemtio<\/em>\u00a0Ramus 8<\/em>:<\/strong>\u00a0YESOD, m\u00e2ntuirea, c\u0103ci m\u00e2ntuirea uman\u0103 se afl\u0103 \u00een al nou\u0103lea Sefirot \u2500sexul.<\/p>\n\n\n\n

Sefirotul 10.<\/strong>
Adonai.<\/strong>
Malcuth.\u00a0Regnum Imperium<\/em>\u00a0Ram<\/em><\/strong>\u00a09<\/strong><\/em>:\u00a0<\/strong>REGATUL, lumea fizic\u0103, corpul fizic.<\/p>\n\n\n\n

\u00cen aceast\u0103 Kabal\u0103 se f\u0103cea coresponden\u021ba fiec\u0103rui Sefirot cu o stare divin\u0103. Astfel, acele st\u0103ri sau grade erau repartizate dup\u0103 cum urmeaz\u0103:<\/p>\n\n\n\n

Hochma in cherub.<\/em>\u00a0<\/strong>Heruvimi, stabili\u021bi \u00een sfera lui Chokmah.
Chesed in Dominat.<\/em><\/strong>\u00a0Domina\u021bii, stabilite \u00een Chesed.
Tepherets in Virtutes.<\/em>\u00a0<\/strong>Virtu\u021bi, \u00een zona lui Tiphereth.
Hod in Archangel.<\/em>\u00a0<\/strong>Hod, sfera Arhanghelilor.
Cheter in Seraph.<\/em>\u00a0<\/strong>Kether, aria Serafimilor.
Malcuth in Animas.<\/em><\/strong>\u00a0Malkuth, locul sufletelor \u00een general.
Iesod in Angelos.<\/em>\u00a0<\/strong>Jesod sau Yesod, locul \u00cengerilor.
Netzeth in Princip.<\/em>\u00a0<\/strong>Netzach, unde se situeaz\u0103 Principatele.
Geburah in Potest.<\/em><\/strong>\u00a0Geburah, locul Puterilor.
Binah in Thronos.<\/em><\/strong>\u00a0Binah, sfera Tronurilor.<\/p>\n\n\n\n

\u00cen sfera lui Malkuth g\u0103sim con\u021binut cuv\u00e2ntul Adonai<\/strong>, care \u00een limba ebraic\u0103 de traduce ca \u2018<\/strong>Domnul, FIIN\u021aA\u2019<\/strong>.<\/p>\n\n\n\n

Nu-mi r\u0103m\u00e2ne dec\u00e2t s\u0103 v\u0103 d\u0103ruiesc acum c\u00e2teva fraze care, \u00eentr-un ceas bun, vin la noi pentru a reflecta la ele:<\/p>\n\n\n\n

\u201eJudec\u0103torul trebuie s\u0103 aib\u0103 \u00een m\u00e2n\u0103 cartea Legii \u0219i \u00een inim\u0103 \u00een\u021belegerea.\u201d<\/em><\/strong>
Bacon<\/p>\n\n\n\n

\u201eToate virtu\u021bile sunt cuprinse \u00een dreptate. Dac\u0103 e\u0219ti drept e\u0219ti un om de bine.\u201d<\/em><\/strong>
Teognis<\/p>\n\n\n\n

\u201eMila regilor este s\u0103 fac\u0103 dreptate; dreptatea regilor este s\u0103 exercite mila.\u201d<\/em><\/strong>
Maria Leckzinska<\/p>\n\n\n\n

\u201ePrincipalul avantaj al drept\u0103\u021bii \u0219i al bunei-credin\u021be este de a face inutil\u0103 for\u021ba.\u201d<\/em><\/strong>
Plutarh<\/p>\n\n\n\n

\u201eOmul drept nu este cel care nu comite nicio nedreptate, ci cel care, put\u00e2nd fi nedrept, nu vrea s\u0103 fie nedrept.\u201d<\/em><\/strong>
Menandru<\/p>\n\n\n\n

NON SUM QUALIS ERAM.<\/em><\/strong>
\u2500\u2018Nu sunt ceea ce eram.\u2019\u2500<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Prin intermediul Gnozei am ajuns s\u0103 cunoa\u0219tem, \u00een cadrul Kabalei doctrinare, ceea ce reprezint\u0103 pentru noi, gnosticii, ceea ce numim Arborele Sefirotic, cu toate dedubl\u0103rile care deriv\u0103 din el \u00eensu\u0219i \u0219i care corespund diferitelor p\u0103r\u021bi sacrosancte ale FIIN\u021aEI noastre.<\/p>\n","protected":false},"author":4,"featured_media":38175,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[142,167,469],"tags":[488,624],"contenido":[275],"fuente":[],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-38304","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metafizica","category-kabala-gnoza","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-kabala-ro","contenido-articole","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/38304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=38304"}],"version-history":[{"count":1,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/38304\/revisions"}],"predecessor-version":[{"id":38306,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/38304\/revisions\/38306"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/38175"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=38304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=38304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=38304"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=38304"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=38304"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=38304"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=38304"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=38304"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=38304"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=38304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}