{"id":36812,"date":"2024-11-16T09:23:27","date_gmt":"2024-11-16T12:23:27","guid":{"rendered":"https:\/\/vopus.org\/?p=36812"},"modified":"2025-05-05T12:01:38","modified_gmt":"2025-05-05T15:01:38","slug":"stvltitiam-pativntvr-opes-bogatia-permite-prostia","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/stvltitiam-pativntvr-opes-bogatia-permite-prostia\/","title":{"rendered":"„Stvltitiam Pativntvr Opes” (Bog\u0103\u021bia permite prostia)"},"content":{"rendered":"\n

Mult iubi\u021bi cititori \u0219i cititoare,<\/p>\n\n\n\n

\u00cemi face mare pl\u0103cere s\u0103 v\u0103 trimit aceast\u0103 gravur\u0103 intitulat\u0103\u2026<\/p>\n\n\n\n

\u2026STVLTITIAM PATIVNTVR OPES.
\u2500\u2018Bog\u0103\u021bia permite prostia.\u2019\u2500<\/h2>\n\n\n
\n
\"STVLTITIAM<\/figure><\/div>\n\n\n

Aceast\u0103 gravur\u0103 apar\u021bine Muzeului de Art\u0103 din Cleveland \u2500Ohio, Statele Unite.<\/p>\n\n\n\n

Aceast\u0103 gravur\u0103 este o vie reprezentare a decaden\u021bei umanit\u0103\u021bii \u00eenghi\u021bit\u0103 de orizontalitatea vie\u021bii, toate acestea implic\u00e2nd f\u0103r\u0103 \u00eendoial\u0103 cea mai total\u0103 entropie pe care ne-o putem imagina.<\/p>\n\n\n\n

\u00cen imagini putem observa un rege, simbol al clasei \u00eenalte a societ\u0103\u021bii, care poart\u0103 urechi de m\u0103gar<\/strong>, indic\u00e2nd astfel c\u0103 haina nu-l face pe monah<\/strong>, adic\u0103, statutul social nu echivaleaz\u0103 cu \u00een\u021belepciunea. Au existat \u00een istoria umanit\u0103\u021bii regi \u0219i regine care au s\u0103v\u00e2r\u0219it adev\u0103rate stupizenii pe parcursul vie\u021bii lor, \u00een timpul domniei lor.<\/p>\n\n\n\n

\u00cen jurul p\u00e2nzei noastre se observ\u0103 o dezordine<\/strong> absolut\u0103 care cuprinde practic \u00eentreaga scen\u0103. Pe o mas\u0103 se afl\u0103 un cuf\u0103r deschis, plin cu bijuterii \u0219i monede, pe care regele sus-men\u021bionat le num\u0103r\u0103 ca divertisment, deoarece regalitatea degenerat\u0103 nu avea altfel de distrac\u021bii dec\u00e2t legate de acumularea unor astfel de bog\u0103\u021bii.<\/p>\n\n\n\n

Pe podeaua imaginii continu\u0103 s\u0103 se manifeste dezordinea \u0219i astfel vedem ulcioare, vaze, farfurii etc., etc., aruncate acolo \u0219i ar\u0103tate de m\u00e2na st\u00e2ng\u0103 a monarhului.<\/p>\n\n\n\n

L\u00e2ng\u0103 rege se observ\u0103 un bufon, care \u00eei pune regelui pe cap o p\u0103l\u0103rie de bufon asem\u0103n\u0103toare cu a sa. Acest lucru ne arat\u0103 c\u0103 nici regele, nici bufonul nu au un nivel adecvat al fiin\u021bei, pentru c\u0103 am\u00e2ndoi se scald\u0103 \u00een haos.<\/p>\n\n\n\n

De cealalt\u0103 parte a reprezent\u0103rii noastre artistice o vedem pe regin\u0103, de asemenea \u00eenghi\u021bit\u0103 de vanitate, \u021bin\u00e2nd \u00een m\u00e2na dreapt\u0103 o oglind\u0103 \u00een care chipul ei apare \u00eemb\u0103tr\u00e2nit, \u00eens\u0103 ea se consider\u0103 foarte t\u00e2n\u0103r\u0103 conform aprecierilor ei, a\u0219a este vanitatea noastr\u0103. Pe picioarele suveranei vedem un c\u0103\u021bel care \u00eemparte orele cu st\u0103p\u00e2nii s\u0103i, iar foarte aproape putem vedea o farfurie destul de mare pe care se afl\u0103 un ulcior. Fa\u021ba de mas\u0103 de pe m\u0103su\u021ba pe care se afl\u0103 farfuria este \u00een dezordine total\u0103 din cauza indiferen\u021bei proprietarilor s\u0103i.<\/p>\n\n\n\n

Sunt dou\u0103 doamne care o asist\u0103 pe suveran\u0103. Una poart\u0103 un evantai \u00een m\u00e2na dreapt\u0103 \u0219i un papagal \u00een m\u00e2na st\u00e2ng\u0103, simbol al b\u00e2rfelor \u0219i zvonurilor caracteristice multor femei din diferitele clase sociale. Cealalt\u0103 are un cap de mistre\u021b, un simbol al josniciei sale \u0219i \u00eei serve\u0219te m\u00e2ncare \u0219i b\u0103utur\u0103. Potrivit unor comentatori, aceste dou\u0103 femei reprezint\u0103 adula\u021bia \u0219i prostia<\/strong>, ceva foarte comun \u00een a\u0219a-numitele cercuri \u00eenalte<\/strong>…..<\/p>\n\n\n\n

Pe podeaua acestei scene se afl\u0103 o maimu\u021b\u0103<\/strong>, f\u0103c\u00e2nd aluzie la felurile \u00een care oamenii caut\u0103 s\u0103-\u0219i petreac\u0103 orele identifica\u021bi cu dr\u0103g\u0103l\u0103\u0219enia unor astfel de anim\u0103lu\u021be. Atunci c\u00e2nd nu exist\u0103 nicio preocupare pentru a ne autocunoa\u0219te, ne petrecem orele din via\u021ba noastr\u0103 contempl\u00e2nd simplit\u0103\u021bile acesteia.<\/p>\n\n\n\n

\u00cen fundalul gravurii noastre se observ\u0103 un b\u0103rbat \u2500sl\u0103bit\u2500, purt\u00e2nd \u00een m\u00e2ini o farfurie cu care \u00eencearc\u0103 s\u0103 cer\u0219easc\u0103 ni\u0219te firimituri de m\u00e2ncare pentru a se hr\u0103ni. A\u0219a a fost \u0219i continu\u0103 s\u0103 fie umanitatea noastr\u0103. Unii sunt plini de bani, cu care nici m\u0103car nu \u0219tiu ce s\u0103 fac\u0103, iar al\u021bii sunt \u00eentr-o mizerie absolut\u0103, cer\u0219ind peste tot pentru strictul necesar: p\u00e2ine, haine \u0219i ad\u0103post<\/strong>.<\/p>\n\n\n\n

\u00cen dreapta jos este scris \u00een latin\u0103: Iodocus a Winge invent<\/em><\/strong>, \u2018Joos Van Winghe \u25001544-1603\u2500 a inventat-o\u2019, \u0219i Raphael sadler fecit et excudit 1588<\/em><\/strong>, \u2018Fabricat\u0103 \u0219i tip\u0103rit\u0103 de Raphael Sadeler \u2500cel b\u0103tr\u00e2n, 1561-1628\u2500 \u00een 1588\u2019.<\/p>\n\n\n\n

V\u0103 ofer acum c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n

\u201eBog\u0103\u021bia sufletului este singura bog\u0103\u021bie, toate celelalte bunuri sunt roditoare de dureri.\u201d<\/em><\/strong>
Lucian<\/p>\n\n\n\n

\u201eInima omului este cea care trebuie s\u0103 se \u00eembog\u0103\u021beasc\u0103, nu cuferele sale.\u201d<\/em><\/strong>
Cicero<\/p>\n\n\n\n

\u201eCea mai scurt\u0103 cale de a te \u00eembog\u0103\u021bi este s\u0103 dispre\u021buie\u0219ti bog\u0103\u021biile.\u201d<\/em><\/strong>
Seneca<\/p>\n\n\n\n

\u201eEste la fel de dificil pentru cei boga\u021bi s\u0103 dob\u00e2ndeasc\u0103 \u00een\u021belepciune precum este pentru cei \u00een\u021belep\u021bi s\u0103 dob\u00e2ndeasc\u0103 bog\u0103\u021bii.\u201d<\/em><\/strong>
Epictet<\/p>\n\n\n\n

\u201eVrei s\u0103 fii bogat? Atunci nu te str\u0103dui s\u0103-\u021bi m\u0103re\u0219ti averea, ci s\u0103-\u021bi mic\u0219orezi l\u0103comia.\u201d<\/em><\/strong>
Epicur<\/p>\n\n\n\n

REPETITIO EST MATER STUDIORUM.<\/em><\/strong>
\u2500\u2018Repeti\u021bia este mama \u00eenv\u0103\u021b\u0103turii.\u2019\u2500<\/p>\n\n\n\n

KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Aceast\u0103 gravur\u0103 reprezint\u0103 decaden\u021ba umanit\u0103\u021bii scufundate \u00eentr-o dezordine absolut\u0103, un nivel foarte sc\u0103zut al fiin\u021bei, vanitatea. Toate acestea duc la decaden\u021ba umanit\u0103\u021bii \u00een dezordine absolut\u0103, vanitate… duc la prostie, la entropie total\u0103. Bog\u0103\u021bia permite prostia \u0219i entropia total\u0103.<\/p>\n","protected":false},"author":4,"featured_media":36712,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,469],"tags":[488,971],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-36812","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-mesaje-ale-v-m-kwen-khan-khu","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/36812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=36812"}],"version-history":[{"count":4,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/36812\/revisions"}],"predecessor-version":[{"id":39629,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/36812\/revisions\/39629"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/36712"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=36812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=36812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=36812"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=36812"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=36812"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=36812"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=36812"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=36812"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=36812"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=36812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}