{"id":34850,"date":"2024-07-06T21:13:00","date_gmt":"2024-07-07T00:13:00","guid":{"rendered":"https:\/\/vopus.org\/cultura-diaboli\/"},"modified":"2024-08-04T15:58:48","modified_gmt":"2024-08-04T18:58:48","slug":"cultura-diaboli","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/cultura-diaboli\/","title":{"rendered":"Cultura diaboli"},"content":{"rendered":"\n<p>Mult iubi\u021bi prieteni \u0219i prietene,<\/p>\n\n\n\n<p>V\u0103 trimit acum a treia gravur\u0103 din cele patru pe care vi le-am promis \u0219i care se intituleaz\u0103&#8230;<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-center\">\u2026<em>CULTURA DIABOLI<\/em><br>\u2500\u2018Calea diavolului\u2019\u2500<\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img decoding=\"async\" width=\"960\" height=\"794\" src=\"https:\/\/vopus.org\/wp-content\/uploads\/2024\/07\/cultura-diaboli-gerard-van-groeningen-imagen-960x794.jpg\" alt=\"Cultura diaboli, Cele patru moduri de a tr\u0103i pe p\u0103m\u00e2nt\" class=\"wp-image-34620\" style=\"width:960px;height:auto\" title=\"Cultura diaboli, Cele patru moduri de a tr\u0103i pe p\u0103m\u00e2nt\" srcset=\"https:\/\/vopus.org\/wp-content\/uploads\/2024\/07\/cultura-diaboli-gerard-van-groeningen-imagen-960x794.jpg 960w, https:\/\/vopus.org\/wp-content\/uploads\/2024\/07\/cultura-diaboli-gerard-van-groeningen-imagen-480x397.jpg 480w, https:\/\/vopus.org\/wp-content\/uploads\/2024\/07\/cultura-diaboli-gerard-van-groeningen-imagen-768x635.jpg 768w, https:\/\/vopus.org\/wp-content\/uploads\/2024\/07\/cultura-diaboli-gerard-van-groeningen-imagen.jpg 721w\" sizes=\"(max-width: 960px) 100vw, 960px\" \/><\/figure><\/div>\n\n\n<p>Pentru a \u00eencepe descrierea noastr\u0103 vom spune c\u0103, dac\u0103 observ\u0103m centrul acestei gravuri artistice, vom vedea imediat figura lui <strong>Satan<\/strong> a\u0219ezat pe sfera care reprezint\u0103 lumea noastr\u0103, aceasta pentru a ne ar\u0103ta c\u0103, \u00eentr-adev\u0103r, el este cel care, din nefericire, conduce destinele acestui furnicar uman.<\/p>\n\n\n\n<p>\u00cel vedem pe <strong>Satan<\/strong> \u021bin\u00e2nd \u00een m\u00e2na dreapt\u0103 un sceptru asem\u0103n\u0103tor cu cel pe care \u00eel au regii, iar \u00een m\u00e2na st\u00e2ng\u0103 putem observa o sfer\u0103 de foc pe care se afl\u0103 un craniu, o tigv\u0103, parc\u0103 dorind s\u0103 ne indice c\u0103 el domne\u0219te asupra vie\u021bii \u0219i a mor\u021bii, deoarece oamenii \u00ee\u0219i dedic\u0103 via\u021ba s\u0103-l adore \u0219i s\u0103-l urmeze chiar \u0219i dup\u0103 moartea fizic\u0103.<\/p>\n\n\n\n<p>Pe capul celui r\u0103u vedem o coroan\u0103 cu care se proclam\u0103 rege, av\u00e2nd ca sclavi fiin\u021bele umane care \u00eel ador\u0103.<\/p>\n\n\n\n<p>\u00cen fa\u021ba lui <strong>Satan<\/strong> apare un b\u0103rbat \u00eengenuncheat \u00eentr-o atitudine de a-i aduce cult, \u00een schimbul c\u0103ruia nefericitul prime\u0219te \u0219i el o coroan\u0103 de la una dintre doamne \u2500cea care apare \u00een st\u00e2nga gravurii noastre\u2500 la picioarele c\u0103reia apare cuv\u00e2ntul <em><strong>Superbia<\/strong><\/em>, care trebuie tradus ca \u2018m\u00e2ndrie\u2019. Se \u0219tie c\u0103, \u00een lumea formelor, m\u00e2ndria este \u00eentotdeauna \u00eenso\u021bit\u0103 de orgoliu, de ostenta\u021bie etc., etc., etc. Acestea sunt atributele pe care le urm\u0103resc oamenii cu Con\u0219tiin\u021ba adormit\u0103, care nu doresc dec\u00e2t s\u0103 fie admira\u021bi de mul\u021bimi. Din acest motiv, \u00een spatele doamnei care simbolizeaz\u0103 m\u00e2ndria, apare o pas\u0103re, mai exact <strong>un p\u0103un<\/strong>. De aceea, \u00een limba spaniol\u0103, atunci c\u00e2nd este vorba de a indica o persoan\u0103 m\u00e2ndr\u0103 sau orgolioas\u0103, se folose\u0219te expresia <strong>\u201eCutare nu face altceva dec\u00e2t s\u0103 se \u00eemp\u0103uneze\u201d<\/strong>, referindu-se la faptul c\u0103 \u00eei place doar s\u0103 se afi\u0219eze \u00een fa\u021ba celorlal\u021bi.<\/p>\n\n\n\n<p>Subiectul care aduce cult Eului \u0219i care este \u00eengenuncheat poart\u0103 \u00een spate un rucsac pe care este scris \u00een latin\u0103 <em><strong>Alterius prosperitas<\/strong><\/em>, indic\u00e2nd astfel c\u0103 fiin\u021bele umane care \u00eel urmeaz\u0103 pe <strong>Satan<\/strong> caut\u0103 doar prosperitatea pe seama altora.<\/p>\n\n\n\n<p>\u00cen dreapta b\u0103rbatului prosternat vedem o alt\u0103 femeie cu o \u00eenf\u0103\u021bi\u0219are destul de nepl\u0103cut\u0103, care are pe cap <strong>\u0219erpi<\/strong>, \u00een loc de p\u0103r, asemenea Meduzei din mitologia greac\u0103. Aceast\u0103 femeie are pieptul dezgolit \u0219i l\u00e2ng\u0103 picioarele ei descoperim <strong>un \u0219arpe<\/strong> care o observ\u0103 \u0219i o ascult\u0103. Aceast\u0103 femeie este marcat\u0103 cu cuv\u00e2ntul latin <em><strong>Invidia<\/strong><\/em>, semnific\u00e2nd defectul <strong>invidiei<\/strong>. Nu trebuie s\u0103 uit\u0103m c\u0103 ostenta\u021bia provoac\u0103 invidia celorlal\u021bi, aceasta este cruda realitate a faptelor.<\/p>\n\n\n\n<p>\u00cen spatele femeii care simbolizeaz\u0103 m\u00e2ndria, vedem un personaj c\u0103lare pe arm\u0103sarul lui, care, de altfel, este tras de un servitor. A\u0219a le place m\u00e2ndriei, orgoliului \u0219i ostenta\u021biei s\u0103 se comporte, fiind servite de al\u021bii\u2026<\/p>\n\n\n\n<p>Mai \u00een fundal putem vedea un b\u0103rbat urcat \u00een v\u00e2rful unei sc\u0103ri \u00eencerc\u00e2nd s\u0103 aranjeze un clopot \u0219i c\u0103ut\u00e2nd s\u0103 taie fr\u00e2nghia cu care un nenorocit \u0219i-a pus cap\u0103t vie\u021bii prin sinucidere. Se \u0219tie c\u0103, de multe ori, dorin\u021ba de a fi admirat ne face s\u0103 r\u00e2vnim la bog\u0103\u021bii, care de multe ori ne \u00eencurc\u0103 via\u021ba \u0219i ajungem s\u0103 atent\u0103m \u00eempotriva existen\u021bei noastre prin sinucidere. La picioarele acelei sc\u0103ri se v\u0103d oamenii uimi\u021bi de acel eveniment, c\u0103ci mul\u021bimilor le place s\u0103-i vad\u0103 <strong>c\u0103zu\u021bi \u00een dizgra\u021bie<\/strong> pe to\u021bi cei care \u0219i-au dorit faima cu orice pre\u021b.<\/p>\n\n\n\n<p>\u00cen partea dreapt\u0103 a gravurii noastre, vedem o alt\u0103 scar\u0103 pe care urc\u0103 cineva, purt\u00e2nd ceea ce pare a fi o bucat\u0103 de lemn, care urmeaz\u0103 s\u0103 se al\u0103ture altor subiec\u021bi care ajut\u0103 la construc\u021bia unui palat. Aceasta este sarcina care to\u021bi iubitorii vie\u021bii orizontale le place s\u0103 o fac\u0103. Tuturor le place s\u0103 fie \u00eenconjura\u021bi de palate luxoase pentru a atrage aten\u021bia celorlal\u021bi.<\/p>\n\n\n\n<p>Foarte aproape de acea construc\u021bie vedem c\u00e2teva persoane care \u00eencearc\u0103 s\u0103 scoat\u0103 dintr-o groap\u0103 sau crater o persoan\u0103 care este blocat\u0103 acolo. Aceasta este salvarea unor suflete nefericite care au crezut c\u0103 banii sunt totul \u0219i s-au \u00een\u0219elat.<\/p>\n\n\n\n<p>De asemenea, \u00een acea zon\u0103 putem vedea o persoan\u0103 care, cu o lance enorm\u0103, ucide <strong>baziliscul<\/strong>, un monstru mitologic care avea reputa\u021bia de a devora masele umane folosind o puternic\u0103 putere hipnotic\u0103. Se \u00een\u021belege \u00een acest caz ca <strong>hipnoza<\/strong> pe care Eul o exercit\u0103 asupra speciei umane \u0219i multiplicitatea de agregate psihologice care \u00eel integreaz\u0103.<\/p>\n\n\n\n<p>Gravura are \u00een partea de jos o fraz\u0103 \u00een limba latin\u0103 care sun\u0103 dup\u0103 cum urmeaz\u0103:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>\u00abQui genus hoc inter vite versatur ut atra Fortune inuidiam consanguinitate ligarit, Demon erat, vacua dentes in pelle fatigans Et tacitus querens quam posset rodere carnem\u00bb.<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Traducere: <strong>\u2018<\/strong><strong>Cel care, \u00een cadrul acestei condi\u021bii de via\u021b\u0103, se dedic\u0103 s\u0103 lege invidia de noroc cu o obscur\u0103 consangvinitate, era un demon care \u00ee\u0219i consuma din\u021bii \u00eentr-o aparen\u021b\u0103 iluzorie \u0219i, \u00een t\u0103cere, dorea s\u0103 consume carne, c\u00e2t mai mult posibil<\/strong><strong>\u2019<\/strong>.<\/p>\n\n\n\n<p>V\u0103 dau acum c\u00e2teva fraze care merit\u0103 reflec\u021bia noastr\u0103:<\/p>\n\n\n\n<p>\u201e<em><strong>Vrei s\u0103 fii bogat? Atunci nu te str\u0103dui s\u0103-\u021bi m\u0103re\u0219ti averea, ci s\u0103-\u021bi diminuezi l\u0103comia.\u201d<\/strong><\/em><br>Epicur<\/p>\n\n\n\n<p>\u201e<em><strong>Cei care r\u00e2vnesc la multe lucruri vor avea nevoie de multe altele.\u201d<\/strong><\/em><br>Hora\u021biu<\/p>\n\n\n\n<p>\u201e<em><strong>L\u0103comia de bog\u0103\u021bii i-a \u00eenrobit pe oameni p\u00e2n\u0103 la punctul \u00een care se pare c\u0103 nu ei posed\u0103 bog\u0103\u021biile, ci ei sunt poseda\u021bi de ele.\u201d<\/strong><\/em><br>Pliniu cel T\u00e2n\u0103r<\/p>\n\n\n\n<p>\u201e<em><strong>L\u0103comia acapareaz\u0103 \u0219i orbe\u0219te toate puterile.\u201d<\/strong><\/em><br>Vicente Espinel<\/p>\n\n\n\n<p>\u201e<em><strong>A nu fi lacom \u00eenseamn\u0103 a fi bogat, iar a nu avea mania de a cump\u0103ra este un venit.\u201d<\/strong><\/em><br>Cicero<\/p>\n\n\n\n<p class=\"has-text-align-center\"><em><strong>SIC TRANSIT GLORIA MUNDI.<\/strong><\/em><br>\u2500\u2018A\u0219a trece gloria lumii.\u2019\u2500<\/p>\n\n\n\n<p class=\"has-text-align-center\"><a><\/a> <strong>Kwen Khan Khu<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pentru a \u00eencepe descrierea noastr\u0103 vom spune c\u0103, dac\u0103 observ\u0103m centrul acestei gravuri artistice, vom vedea imediat figura lui Satan a\u0219ezat pe sfera care reprezint\u0103 lumea noastr\u0103, aceasta pentru a ne ar\u0103ta c\u0103, \u00eentr-adev\u0103r, el este cel care, din nefericire, conduce destinele acestui furnicar uman.<\/p>\n","protected":false},"author":4,"featured_media":34644,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,208,469],"tags":[488,535,544,606],"contenido":[275],"fuente":[],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-34850","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mistica","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-arte-ro","tag-simbolismo-ro","tag-los-siete-pecados-capitales-ro","contenido-articole","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=34850"}],"version-history":[{"count":1,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34850\/revisions"}],"predecessor-version":[{"id":34852,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34850\/revisions\/34852"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/34644"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=34850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=34850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=34850"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=34850"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=34850"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=34850"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=34850"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=34850"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=34850"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=34850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}