Mult iubi\u021bi\/iubite cititori\/cititoare,<\/p>\n\n\n\n
Cu aceast\u0103 ocazie, v\u0103 trimit a patra \u0219i ultima gravur\u0103 a seriei intitulate Cele patru moduri de a tr\u0103i pe P\u0103m\u00e2nt<\/em><\/strong>.<\/p>\n\n\n\n
Ast\u0103zi v-o prezint pe cea care la vremea ei a fost numit\u0103\u2026<\/p>\n\n\n\n
\u2026CULTURA CHRISTI<\/em> \u2500\u2018Calea lui Cristos\u2019\u2500<\/h2>\n\n\n
\n<\/figure><\/div>\n\n\n
Aceast\u0103 frumoas\u0103 gravur\u0103 ne arat\u0103 \u00eenainte de toate m\u0103re\u021bia c\u0103ut\u0103rii c\u0103ii Cristosului intim. \u00cel vedem pe acesta \u00een interiorul unui nor ar\u0103t\u00e2ndu-i unui devot globul, care reprezint\u0103 haosul spermatic, \u00eencununat de o ramur\u0103 de laur, simbol, de asemenea, al triumfului ermetic.<\/p>\n\n\n\n
M\u00e2ntuitorul \u021bine \u00een m\u00e2na st\u00e2ng\u0103 sceptrul triumfului spiritual \u0219i \u00eel prive\u0219te din sfera sa pe devot, care este \u00eenso\u021bit de un \u00eenger. Aceasta pentru a indica faptul c\u0103 cei care \u00eel caut\u0103 pe Chrestos \u00een profunzimile lor vor fi \u00eentotdeauna \u00eenso\u021bi\u021bi de entit\u0103\u021bi divine care \u00eei vor ghida \u00een modul lor de via\u021b\u0103 apostolic.<\/p>\n\n\n\n
\u00cen fa\u021ba devotului apare, pe jum\u0103tate \u00eengenuncheat, un om care cere poman\u0103. \u00cen acest caz ni se spune c\u0103, \u00een primul r\u00e2nd, calea cristic\u0103 este caracterizat\u0103 de practicarea CARIT\u0102\u021aII. Acesta este motivul pentru care devotul este \u00een atitudinea de a-i da cer\u0219etorului c\u00e2teva monede.<\/p>\n\n\n\n
L\u00e2ng\u0103 devot vedem pe p\u0103m\u00e2nt o entitate diabolic\u0103 ce vrea s\u0103 \u00eel t\u00e2rasc\u0103 \u00een regatul s\u0103u, \u00eens\u0103 ierarhiile solare \u00eel \u00eempiedic\u0103 s\u0103 fac\u0103 acest lucru datorit\u0103 ac\u021biunii unui Adept care, cu ajutorul unui trident, \u00eel amenin\u021b\u0103 pe demon pentru a-l obliga s\u0103 \u00eel lase \u00een pace pe cel care caut\u0103 s\u0103 se apropie de for\u021bele divine.<\/p>\n\n\n\n
Adeptul poart\u0103 ve\u0219minte de glorie \u0219i sfin\u021benie.<\/p>\n\n\n\n
Sub Cristos, care este \u00eenv\u0103luit \u00een acel nor de har, vedem pe cineva care \u00eenmorm\u00e2nteaz\u0103 cre\u0219tine\u0219te o persoan\u0103. Prin aceasta ni se arat\u0103 fatuitatea existen\u021bei noastre \u0219i ni se subliniaz\u0103 faptul c\u0103 singurul lucru important \u00een via\u021b\u0103 este s\u0103 c\u0103ut\u0103m gra\u021bia lui Cristos.<\/p>\n\n\n\n
\u00cen fundal, \u00een spatele Adeptului care atac\u0103 demonul, vedem un cuplu expulzat din l\u0103ca\u0219ul deliciilor \u2500Adam \u0219i Eva\u2500 pentru c\u0103 au comis p\u0103catul originar<\/strong>.<\/p>\n\n\n\n
\u00cen partea de jos a acestei gravuri apare urm\u0103toarea inscrip\u021bie \u00een latin\u0103:<\/p>\n\n\n\n
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\u00abTutius at nihil est, bene quan munita tenere. Aedita doctrina Diuorum, reddere iustum est. Peccatis veniam poscent, hec una salutis. Est via, linque malum, et virtutem amplectere felix\u00bb.<\/em><\/p>\n<\/blockquote>\n\n\n\n
Traducere: \u2018Dar nu exist\u0103 nimic mai sigur dec\u00e2t s\u0103 te ag\u0103\u021bi de \u00eenv\u0103\u021b\u0103turile str\u0103mo\u0219ilor, s\u0103 ne supunem este drept, s\u0103 cerem iertare pentru p\u0103cate, aceasta este singura cale de m\u00e2ntuire. Renun\u021b\u0103 la r\u0103u \u0219i \u00eembr\u0103\u021bi\u0219eaz\u0103, fericit, virtutea.\u2019<\/strong><\/p>\n\n\n\n
L\u00e2ng\u0103 demon apare cuv\u00e2ntul Peccarum<\/em><\/strong>, care \u00eenseamn\u0103 \u2018P\u0103catele\u2019.<\/p>\n\n\n\n
\u201eAmbi\u021bia de a domina \u00een\u021belegerile este cea mai violent\u0103 dintre pasiuni.\u201d<\/em><\/strong> Napoleon<\/p>\n\n\n\n
\u201ePasiunile sunt virtu\u021bi sau defecte exagerate.\u201d<\/em><\/strong> Goethe<\/p>\n\n\n\n
\u201eNu putem evita pasiunile, dar le putem \u00eenvinge.\u201d<\/em><\/strong> Seneca<\/p>\n\n\n\n
\u201ePasiunile sunt, \u00een compara\u021bie cu gustul, ceea ce foamea este pentru poft\u0103.\u201d<\/em><\/strong> Voltaire<\/p>\n\n\n\n
\u201eDa\u021bi-mi un om care nu este sclavul pasiunilor sale \u0219i \u00eel voi a\u0219eza \u00een centrul inimii mele; da, \u00een inima inimii mele. \u201d<\/em><\/strong> Shakespeare<\/p>\n\n\n\n
SOMNUS IMAGO MORTIS.<\/em><\/strong> \u2500\u2018Somnul este o imagine a mor\u021bii.\u2019\u2500<\/p>\n\n\n\n
Aceast\u0103 frumoas\u0103 gravur\u0103 ne arat\u0103 \u00eenainte de toate m\u0103re\u021bia c\u0103ut\u0103rii c\u0103ii Cristosului intim. \u00cel vedem pe acesta \u00een interiorul unui nor ar\u0103t\u00e2ndu-i unui devot globul, care reprezint\u0103 haosul spermatic, \u00eencununat de o ramur\u0103 de laur, simbol, de asemenea, al triumfului ermetic.<\/p>\n","protected":false},"author":4,"featured_media":34705,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,135,208,469],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-34721","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-psihologie","category-mistica","category-mesaje-vm-kwen-khan-khu","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=34721"}],"version-history":[{"count":3,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34721\/revisions"}],"predecessor-version":[{"id":34832,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/34721\/revisions\/34832"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/34705"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=34721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=34721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=34721"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=34721"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=34721"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=34721"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=34721"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=34721"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=34721"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=34721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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