![\"Arborele](\"https:\/\/vopus.org\/wp-content\/uploads\/2023\/08\/arbol-de-la-luz-y-de-la-oscuridad-960x1381.jpg\" "\\"Arborele")
<\/figure>\n\n\n\n![\"Arborele](\"https:\/\/vopus.org\/wp-content\/uploads\/2023\/08\/arbol-de-la-luz-y-de-la-oscuridad-3-960x1603.webp\" "\\"Arborele")
<\/figure>\n\n\n\n![\"Arborele](\"https:\/\/vopus.org\/wp-content\/uploads\/2023\/08\/arbol-de-la-luz-y-de-la-oscuridad-2-960x1591.jpg\" "\\"Arborele")
<\/figure>\n<\/figure>\n<\/div>\n<\/div>\n\n\n\n\u00cen primul r\u00e2nd, dragi cititori, trebuie s\u0103 spunem c\u0103 aceast\u0103 ilustra\u021bie apare \u00een cartea intitulat\u0103 Studium Universale<\/em><\/strong>, scris\u0103 de Valentin Weigel, care a fost un filosof, scriitor, mistic german din Saxonia \u0219i, dup\u0103 unii, un precursor al Teosofiei. Aceasta s-a \u00eent\u00e2mplat \u00eentre anii 1533 \u0219i 1588. Titlul complet al primei edi\u021bii a c\u0103r\u021bii, din anul 1618, este Studium Universale<\/em><\/strong>, das ist<\/em><\/strong>, alles dasjenige<\/em><\/strong>, so von Anfang des Welt biss an das Ende je gelebet<\/em><\/strong>, gescrieben<\/em><\/strong>, gelesen<\/em><\/strong>, order gelernet<\/em><\/strong> werden m\u00f6chte<\/em><\/strong>.<\/p>\n\n\n\n Traducere: \u2018Studium Universale, aceasta este tot ceea ce se dore\u0219te de la \u00eenceputul lumii p\u00e2n\u0103 la sf\u00e2r\u0219it s\u0103 fie tr\u0103it, scris, citit sau \u00eenv\u0103\u021bat\u2019.<\/p>\n\n\n\n \u00cen fa\u021ba ochilor no\u0219tri vedem clar o m\u00e2n\u0103 care este \u00eentins\u0103 din cer pentru a str\u0103punge norii \u0219i a ne indica spre un copac care se bifurc\u0103. Aceasta este m\u00e2na Theomegalogosului<\/strong>. Arborele din st\u00e2nga este un m\u0103r, cel din dreapta pare a fi un smochin. M\u0103rul a fost, alegoric, de secole, un simbol al arborelui cunoa\u0219terii binelui \u0219i r\u0103ului<\/strong> \u2500sexualitatea. Este asociat cu c\u0103derea angelic\u0103 \u0219i, aici, \u00een Gnoz\u0103, reprezint\u0103 sexualitatea dus\u0103 p\u00e2n\u0103 la fornica\u021bie cu pierderea licorii noastre seminale.<\/p>\n\n\n\n Tradi\u021bia biblic\u0103 ne spune c\u0103 ADAM \u0218I EVA, dup\u0103 izgonirea lor din paradis, au descoperit c\u0103 erau goi \u0219i \u0219i-au acoperit sexualitatea cu frunzele unui smochin. Este curios c\u0103 smochinul este Elementalul care aplic\u0103 karma fornicatorilor<\/strong>, dup\u0103 cum ne spune V.M. Samael.<\/p>\n\n\n\n \u00centre ambii copaci apreciem un num\u0103r nesf\u00e2r\u0219it de stele \u00een jurul unui mare soare. Acele stele sunt Monadele care urmeaz\u0103 s\u0103 vin\u0103 pe p\u0103m\u00e2nt, iar soarele reprezint\u0103 dinastiile solare care vegheaz\u0103 asupra dezvolt\u0103rii crea\u021biei.<\/p>\n\n\n\n Sub soarele men\u021bionat, acolo unde se termin\u0103 soarele, observ\u0103m o jum\u0103tate de sfer\u0103<\/strong> reprezentativ\u0103 a lumii p\u0103m\u00e2nte\u0219ti sau a locului raselor umane. Acolo, \u00een centrul acelei jum\u0103t\u0103\u021bi de sfer\u0103, se poate \u00eentrez\u0103ri Steaua lui David sau Pecetea lui Solomon<\/strong>, deoarece \u00een regnul uman este locul \u00een care putem ob\u021bine triumful \u00een Marea Oper\u0103 alchimic\u0103<\/strong>, simbolizat\u0103 \u00eentotdeauna de cele dou\u0103 triunghiuri \u00eencruci\u0219ate.<\/p>\n\n\n\n Apoi sunt dou\u0103 sfere mari \u0219i fiecare \u00eemp\u0103rt\u0103\u0219e\u0219te ni\u0219te r\u0103d\u0103cini. Sfera care con\u021bine r\u0103d\u0103cinile arborelui cunoa\u0219terii binelui \u0219i r\u0103ului<\/strong> ne arat\u0103 aceste r\u0103d\u0103cini curate \u0219i pline de radia\u021bii luminoase.<\/p>\n\n\n\n Cealalt\u0103 sfer\u0103, care con\u021bine r\u0103d\u0103cinile smochinului<\/strong>, sunt r\u0103sucite \u0219i \u00eenconjurate de un \u00eentuneric imens. Acesta este destinul sterilit\u0103\u021bii divine, absen\u021ba valorilor divine, lipsa for\u021belor suflete\u0219ti etc., etc., etc.<\/p>\n\n\n\n Foarte curioase sunt bra\u021bele care, fie culeg mere, fie iau frunze din smochin. \u00cen total sunt \u0219ase bra\u021be, toate acestea ne amintesc de Arcanul 6<\/strong> al Kabalei: Indecizia<\/strong>. S\u0103 ne amintim c\u0103 avem liberul arbitru de a alege calea sfin\u021beniei<\/strong> sau cealalt\u0103 cale a pierzaniei<\/strong>.<\/p>\n\n\n\n \u00centre ambele sfere care con\u021bin r\u0103d\u0103cinile celor doi arbori men\u021biona\u021bi, putem vedea mul\u021bi ochi. Acei ochi eviden\u021biaz\u0103 prezen\u021ba lui Dumnezeu<\/strong>, care vede totul \u0219i simte totul, at\u00e2t lucrurile abominabile, c\u00e2t \u0219i cele inefabile.<\/p>\n\n\n\n V\u0103 dau acum c\u00e2teva fraze pentru a intra \u00een reflec\u021bie:<\/p>\n\n\n\n \u201eDac\u0103 nu este o virtute castitatea, este, totu\u0219i, cu siguran\u021b\u0103 o for\u021b\u0103.\u201d<\/em><\/strong> \u201eO clip\u0103 de clemen\u021b\u0103 nu diminueaz\u0103 \u00een niciun fel severitatea \u00eendatoririi pe care trebuie s\u0103 o \u00eendeplinim\u201d.<\/em><\/strong> \u201eAdev\u0103rata clemen\u021b\u0103 este \u00een mod natural spontan\u0103, cade ca ploaia dulce pe Mama P\u0103m\u00e2nt\u201d.<\/em><\/strong> \u201eClemen\u021ba face parte din justi\u021bie\u201d.<\/em><\/strong> FAC<\/em><\/strong>,\u00a0QUOD FACIENDUM EST.<\/em><\/strong> KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00cen primul r\u00e2nd, dragi cititori, trebuie s\u0103 spunem c\u0103 aceast\u0103 ilustra\u021bie apare \u00een cartea intitulat\u0103 Studium Universale, scris\u0103 de Valentin Weigel, care a fost un filosof, scriitor, mistic german din Saxonia \u0219i, dup\u0103 unii, un precursor al Teosofiei.<\/p>\n","protected":false},"author":4,"featured_media":30563,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[478,167,469],"tags":[488,544,624],"contenido":[275],"fuente":[],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-30392","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-simboluri-universale","category-kabala-gnoza","category-mesaje-vm-kwen-khan-khu","tag-mensajes-del-v-m-kwen-khan-khu-ro","tag-simbolismo-ro","tag-kabala-ro","contenido-articole","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/30392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=30392"}],"version-history":[{"count":1,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/30392\/revisions"}],"predecessor-version":[{"id":30394,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/30392\/revisions\/30394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/30563"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=30392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=30392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=30392"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=30392"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=30392"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=30392"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=30392"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=30392"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=30392"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=30392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Jules Renard<\/p>\n\n\n\n
Moliere<\/p>\n\n\n\n
Shakespeare<\/p>\n\n\n\n
J. Joubert<\/p>\n\n\n\n
\u2500\u2018 F\u0103 ceea ce trebuie f\u0103cut.\u2019\u2500<\/p>\n\n\n\n