{"id":19527,"date":"2022-07-18T12:30:00","date_gmt":"2022-07-18T15:30:00","guid":{"rendered":"https:\/\/vopus.org\/?p=19527"},"modified":"2022-07-18T08:33:59","modified_gmt":"2022-07-18T11:33:59","slug":"eforturile-mecanice-si-eforturile-constiente","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/eforturile-mecanice-si-eforturile-constiente\/","title":{"rendered":"Eforturile mecanice \u0219i eforturile con\u0219tiente"},"content":{"rendered":"\n<p>Mult iubi\u021bi prieteni\/e,<\/p>\n\n\n\n<p>\u00cemi face pl\u0103cere s\u0103 v\u0103 trimit c\u00e2teva cuvinte ale Avatarului nostru, V.M. Samael Aun Weor, care consider c\u0103 este important s\u0103 le lu\u0103m mult \u00een considerare atunci c\u00e2nd vrem s\u0103 facem o munc\u0103 ASUPRA NOASTR\u0102 \u00ceN\u0218INE \u00een form\u0103 corect\u0103:<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>EFORTURILE MECANICE \u0218I EFORTURILE CON\u0218TIENTE<\/strong><\/p>\n\n\n\n<p>\u201eA\u0219adar, munca este de obicei dificil\u0103, dar nu imposibil\u0103. Este nevoie de efort, aceasta este evident. Dar exist\u0103 dou\u0103 tipuri de efort: exist\u0103 efortul mecanic \u0219i efortul con\u0219tient.<\/p>\n\n\n\n<p>Un tip de efort mecanic, de exemplu, este cel al circarilor, care execut\u0103 o serie de eforturi care nu servesc la nimic, absurd!; acroba\u021bii etc., care nu au nicio importan\u021b\u0103.<\/p>\n\n\n\n<p>\u00cens\u0103 efortul con\u0219tient este diferit. Pentru ca s\u0103 existe efort con\u0219tient, trebuie s\u0103 existe un scop definit \u0219i o cunoa\u0219tere deplin\u0103 a ceea ce vrem s\u0103 facem.<\/p>\n\n\n\n<p>Nu este suficient doar s\u0103 cunoa\u0219tem, s\u0103 studiem corpul de doctrin\u0103. Aceasta este o parte, \u00eens\u0103 nu este totul. Este nevoie s\u0103 ajungem la uniunea doctrinei sau a principiilor doctrinare \u2013adic\u0103, a cunoa\u0219terii\u2013 cu Fiin\u021ba. C\u00e2nd Fiin\u021ba \u0219i cunoa\u0219terea se integreaz\u0103, atunci de acolo se na\u0219te efortul con\u0219tient.<\/p>\n\n\n\n<p>Cum \u0219tim c\u0103 o persoan\u0103 posed\u0103 o cunoa\u0219tere sau, mai bine spus, c\u0103 posed\u0103 realmente \u00een\u021belegerea? V\u0103 voi spune: din uniunea Fiin\u021bei \u0219i a cunoa\u0219terii apare \u00een\u021belegerea. \u00cen\u021belegerea este mijlocul care conecteaz\u0103 Fiin\u021ba \u0219i cunoa\u0219terea. O persoan\u0103 poate avea cuno\u0219tin\u021be, dar dac\u0103 nu a reu\u0219it s\u0103 uneasc\u0103 acele cuno\u0219tin\u021be cu Fiin\u021ba, nu va avea \u00een\u021belegere.<\/p>\n\n\n\n<p>\u0218i cum \u0219tim c\u0103 o persoan\u0103 are cuno\u0219tin\u021bele, dar nu posed\u0103 \u00een\u021belegerea? Foarte u\u0219or: cel care are doar cuno\u0219tin\u021bele nu face altceva dec\u00e2t s\u0103 le repete, s\u0103 le memoreze. Dar dac\u0103 i se cere unei persoane care are acele cuno\u0219tin\u021be memorate s\u0103 le expun\u0103 \u00een cele mai diverse moduri \u0219i din unghiuri diferite \u00een mod spontan \u0219i natural, nu o va putea face; se va mul\u021bumi s\u0103 repete mai mult sau mai pu\u021bin ceea ce are acumulat \u00een memorie \u0219i aceasta este tot.<\/p>\n\n\n\n<p>Dar cine posed\u0103 \u00een\u021belegerea poate vorbi despre orice parte a doctrinei \u00een form\u0103 con\u0219tient\u0103 \u0219i s\u0103 o explice din cele mai diverse unghiuri. De ce? Deoarece are \u00een\u021belegerea, pentru c\u0103 a ajuns la \u00een\u021belegere, \u0219i aceast\u0103 \u00een\u021belegere rezult\u0103 \u2013cum v-am spus deja\u2013 din uniunea Fiin\u021bei \u0219i a cunoa\u0219terii; aceasta este clar.<\/p>\n\n\n\n<p>A\u0219adar, este necesar s\u0103 unim cunoa\u0219terea aceasta \u2013ceea ce \u00eenv\u0103\u021b\u0103m\u2013 cu Fiin\u021ba. Dar cum s-ar putea ajunge la acea uniune? Prin intermediul for\u021bei n\u0103zuin\u021bei, prin intermediul inspira\u021biei. Doar a\u0219a s-ar putea uni Fiin\u021ba \u0219i cunoa\u0219terea.<\/p>\n\n\n\n<p>C\u00e2nd suntem \u00een\u021beleg\u0103tori, c\u00e2nd \u00een\u021belegem \u00eenv\u0103\u021b\u0103tura, atunci putem lucra cu adev\u0103rat \u00een form\u0103 con\u0219tient\u0103, s\u0103 facem eforturi con\u0219tiente pentru a ajunge s\u0103 fabric\u0103m Piatra Filosofal\u0103; aceasta este evident. Eforturile mecanice nu servesc la nimic.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-right\">\u2500Extrase din conferin\u021ba intitulat\u0103 \u201eREGULI DE BAZ\u0102 ALE PIETREI PRE\u021aIOASE\u201d, dictat\u0103 de V.M. Samael Aun Weor y reculeas\u0103 \u00een volumul III din\u00a0<em>El Quinto Evangelio<\/em>, paginile 370 \u0219i 371, sau volumul II din <em>A Cincea Evanghelie<\/em> \u00een rom\u00e2n\u0103, pag. 1292\u2500<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mult iubi\u021bi prieteni\/e, \u00cemi face pl\u0103cere s\u0103 v\u0103 trimit c\u00e2teva cuvinte ale Avatarului nostru, V.M. Samael Aun Weor, care consider c\u0103 este important s\u0103 le lu\u0103m mult \u00een considerare atunci c\u00e2nd vrem s\u0103 facem o munc\u0103 ASUPRA NOASTR\u0102 \u00ceN\u0218INE \u00een form\u0103 corect\u0103: EFORTURILE MECANICE \u0218I EFORTURILE CON\u0218TIENTE \u201eA\u0219adar, munca este de obicei dificil\u0103, dar nu [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":19522,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[135,469],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-19527","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psihologie","category-mesaje-vm-kwen-khan-khu","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=19527"}],"version-history":[{"count":0,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19527\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/19522"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=19527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=19527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=19527"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=19527"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=19527"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=19527"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=19527"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=19527"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=19527"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=19527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}