{"id":19502,"date":"2022-07-15T15:34:06","date_gmt":"2022-07-15T18:34:06","guid":{"rendered":"https:\/\/vopus.org\/la-individualidad\/"},"modified":"2022-07-15T15:34:07","modified_gmt":"2022-07-15T18:34:07","slug":"individualitatea","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/individualitatea\/","title":{"rendered":"Individualitatea"},"content":{"rendered":"\n<p>A se crede unul, desigur este o glum\u0103 de foarte prost-gust; din nefericire, aceast\u0103 zadarnic\u0103 iluzie exist\u0103 \u00een\u0103untrul fiec\u0103ruia dintre noi.<\/p>\n\n\n\n<p>\u00cen mod lamentabil, \u00eentotdeauna avem cea mai bun\u0103 p\u0103rere despre noi \u00een\u0219ine, niciodat\u0103 nu ne trece prin cap s\u0103 \u00een\u021belegem c\u0103 nu posed\u0103m nici m\u0103car o individualitate adev\u0103rat\u0103.<\/p>\n\n\n\n<p>Partea cea mai proast\u0103 este c\u0103 ne oferim chiar falsul lux de a presupune c\u0103 fiecare dintre noi se bucur\u0103 de o Con\u0219tiin\u021b\u0103 deplin\u0103 \u0219i de o voin\u021b\u0103 proprie.<\/p>\n\n\n\n<p>Bie\u021bii de noi! C\u00e2t de stupizi suntem! F\u0103r\u0103 nicio \u00eendoial\u0103, ignoran\u021ba este cea mai rea dintre nenorociri.<\/p>\n\n\n\n<p>\u00cen\u0103untrul fiec\u0103ruia dintre noi exist\u0103 mai multe mii de indivizi diferi\u021bi, subiec\u021bi distinc\u021bi, Euri sau persoane care se ceart\u0103 \u00eentre ele, care se bat pentru suprema\u021bie \u0219i care nu au nicio ordine sau concordan\u021b\u0103.<\/p>\n\n\n\n<p>Dac\u0103 am fi con\u0219tien\u021bi, dac\u0103 ne\u2011am trezi din at\u00e2tea visuri \u0219i fantezii, c\u00e2t de diferit\u0103 ar fi via\u021ba\u2026<\/p>\n\n\n\n<p>\u00cens\u0103, ca o culme a nefericirii noastre, emo\u021biile negative \u0219i autoconsidera\u021biile \u0219i amorul-propriu ne fascineaz\u0103, ne hipnotizeaz\u0103, nu ne permit niciodat\u0103 s\u0103 ne amintim de noi \u00een\u0219ine, s\u0103 ne vedem a\u0219a cum suntem\u2026 Credem c\u0103 avem o singur\u0103 voin\u021b\u0103, c\u00e2nd \u00een realitate posed\u0103m multe voin\u021be diferite (fiecare Eu o are pe a sa).<\/p>\n\n\n\n<p>Tragicomedia acestei \u00eentregi multiplicit\u0103\u021bi interioare se dovede\u0219te \u00eensp\u0103im\u00e2nt\u0103toare; diferitele voin\u021be interioare se ceart\u0103 \u00eentre ele, tr\u0103iesc \u00een conflict continuu, ac\u021bioneaz\u0103 \u00een direc\u021bii diferite.<\/p>\n\n\n\n<p>Dac\u0103 am avea o adev\u0103rat\u0103 individualitate, dac\u0103 am poseda o unitate \u00een locul unei multiplicit\u0103\u021bi, am avea de asemenea continuitate a scopurilor, Con\u0219tiin\u021b\u0103 treaz\u0103, voin\u021b\u0103 particular\u0103, individual\u0103.<\/p>\n\n\n\n<p>Ceea ce este indicat e s\u0103 ne schimb\u0103m; totu\u0219i, trebuie s\u0103 \u00eencepem prin a fi sinceri fa\u021b\u0103 de noi \u00een\u0219ine.<\/p>\n\n\n\n<p>Trebuie s\u0103 facem un inventar psihologic despre noi \u00een\u0219ine pentru a cunoa\u0219te ceea ce avem \u00een plus \u0219i ceea ce ne lipse\u0219te.<\/p>\n\n\n\n<p>Este posibil s\u0103 ob\u021binem o individualitate, \u00eens\u0103 dac\u0103 noi credem c\u0103 o avem, acea posibilitate va disp\u0103rea.<\/p>\n\n\n\n<p>Este evident c\u0103 niciodat\u0103 nu am lupta pentru a ob\u021bine ceva ce credem c\u0103 avem. Fantezia ne face s\u0103 credem c\u0103 suntem posesori ai individualit\u0103\u021bii \u0219i chiar exist\u0103 \u0219coli \u00een lume \u00een care a\u0219a se pred\u0103.<\/p>\n\n\n\n<p>Este urgent s\u0103 lupt\u0103m \u00eempotriva fanteziei. Aceasta ne face s\u0103 p\u0103rem ca \u0219i cum am fi \u00een felul acesta sau acela, c\u00e2nd, \u00een realitate, suntem mizerabili, neru\u0219ina\u021bi \u0219i perver\u0219i.<\/p>\n\n\n\n<p>Credem c\u0103 suntem oameni, c\u00e2nd de fapt, suntem doar ni\u0219te mamifere intelectuale lipsite de individualitate.<\/p>\n\n\n\n<p>Mitomanii se cred Zei, Mahatma\u0219i etc., f\u0103r\u0103 s\u0103 b\u0103nuiasc\u0103 faptul c\u0103 nici m\u0103car nu au minte individual\u0103 \u0219i voin\u021b\u0103 con\u0219tient\u0103.<\/p>\n\n\n\n<p>Egolatrii \u00eel ador\u0103 \u00eentr\u2011at\u00e2t pe iubitul lor Ego, \u00eenc\u00e2t nu ar accepta niciodat\u0103 ideea multiplicit\u0103\u021bii Egourilor \u00een\u0103untrul lor \u00een\u0219i\u0219i.<\/p>\n\n\n\n<p>Paranoicii, cu tot orgoliul clasic ce\u2011i caracterizeaz\u0103, nici m\u0103car nu vor citi aceast\u0103 carte\u2026<\/p>\n\n\n\n<p>Este indispensabil s\u0103 lupt\u0103m pe via\u021b\u0103 \u0219i pe moarte \u00eempotriva fanteziei legate de noi \u00een\u0219ine, dac\u0103 nu vrem s\u0103 fim victime ale emo\u021biilor artificiale \u0219i ale experien\u021belor false care, pe l\u00e2ng\u0103 faptul c\u0103 ne pun \u00een situa\u021bii ridicole, \u00eempiedic\u0103 orice posibilitate de dezvoltare interioar\u0103.<\/p>\n\n\n\n<p>Animalul intelectual este at\u00e2t de hipnotizat de fantezia sa \u00eenc\u00e2t viseaz\u0103 c\u0103 este un leu sau o acvil\u0103, pe c\u00e2nd cu adev\u0103rat nu este nimic altceva dec\u00e2t un josnic vierme din noroiul p\u0103m\u00e2ntului.<\/p>\n\n\n\n<p>Mitomanul nu ar accepta niciodat\u0103 aceste afirma\u021bii f\u0103cute \u00een r\u00e2ndurile de mai sus; evident, el se simte arhihierofant, orice s\u2011ar spune, f\u0103r\u0103 s\u0103 b\u0103nuiasc\u0103 faptul c\u0103 fantezia nu este practic nimic, \u201enimic altceva dec\u00e2t fantezie\u201d.<\/p>\n\n\n\n<p>Fantezia este o for\u021b\u0103 real\u0103 care ac\u021bioneaz\u0103 \u00een mod universal asupra omenirii \u0219i care men\u021bine umanoidul intelectual \u00eentr\u2011o stare de vis, f\u0103c\u00e2ndu\u2011l s\u0103 cread\u0103 c\u0103 este deja un om, c\u0103 posed\u0103 adev\u0103rat\u0103 individualitate, voin\u021b\u0103, Con\u0219tiin\u021b\u0103 treaz\u0103, minte particular\u0103 etc., etc., etc.<\/p>\n\n\n\n<p>C\u00e2nd g\u00e2ndim c\u0103 suntem unul, nu ne putem clinti din locul \u00een care ne afl\u0103m \u00een noi \u00een\u0219ine, batem pasul pe loc \u0219i, \u00een cele din urm\u0103, degener\u0103m, involu\u0103m.<\/p>\n\n\n\n<p>Fiecare dintre noi se g\u0103se\u0219te \u00eentr\u2011o anumit\u0103 etap\u0103 psihologic\u0103 \u0219i nu vom putea ie\u0219i din aceasta, dec\u00e2t dac\u0103 le vom descoperi \u00een mod direct pe toate acele persoane sau Euri care tr\u0103iesc \u00een\u0103untrul persoanei noastre.<\/p>\n\n\n\n<p>Este clar c\u0103 prin intermediul autoobserv\u0103rii intime vom putea vedea persoanele care tr\u0103iesc \u00een psihicul nostru \u0219i pe care trebuie s\u0103 le elimin\u0103m pentru a ob\u021bine transformarea radical\u0103.<\/p>\n\n\n\n<p>Aceast\u0103 percep\u021bie, aceast\u0103 autoobservare, transform\u0103 \u00een mod fundamental toate concep\u021biile gre\u0219ite pe care le aveam despre noi \u00een\u0219ine \u0219i, ca rezultat, vom eviden\u021bia faptul concret c\u0103 nu posed\u0103m o adev\u0103rat\u0103 individualitate.<\/p>\n\n\n\n<p>At\u00e2ta timp c\u00e2t nu ne vom autoobserva, vom tr\u0103i cu iluzia c\u0103 suntem unul \u0219i, \u00een consecin\u021b\u0103, via\u021ba noastr\u0103 va fi gre\u0219it\u0103.<\/p>\n\n\n\n<p>Nu este posibil s\u0103 ne rela\u021bion\u0103m corect cu semenii no\u0219tri dac\u0103 nu se realizeaz\u0103 o schimbare interioar\u0103 \u00een ad\u00e2ncul psihicului nostru.<\/p>\n\n\n\n<p>Orice transformare intim\u0103 cere eliminarea prealabil\u0103 a Eurilor pe care le purt\u0103m \u00een interior.<\/p>\n\n\n\n<p>\u00cen niciun caz nu am putea elimina acele Euri, dac\u0103 nu le observ\u0103m \u00een interiorul nostru.<\/p>\n\n\n\n<p>Pentru aceia care se simt unul, care au despre ei \u00een\u0219i\u0219i cea mai bun\u0103 p\u0103rere, care nu ar accepta niciodat\u0103 doctrina celor mul\u021bi \u0219i nici nu doresc s\u0103 observe Eurile, a\u0219adar orice posibilitate de schimbare devine imposibil\u0103 \u00een ei.<\/p>\n\n\n\n<p>Nu este posibil s\u0103 ne schimb\u0103m dac\u0103 nu elimin\u0103m, \u00eens\u0103 cine se simte posesor al individualit\u0103\u021bii, dac\u0103 ar accepta c\u0103 trebuie s\u0103 elimine, \u00een realitate nu ar \u0219ti ce este ceea ce trebuie s\u0103 elimine.<\/p>\n\n\n\n<p>\u00cens\u0103 nu trebuie s\u0103 uit\u0103m c\u0103 cine crede c\u0103 este unul, fiind auto\u00een\u0219elat, crede c\u0103 \u0219tie \u00eentr\u2011adev\u0103r ce trebuie s\u0103 elimine, \u00eens\u0103 \u00een realitate nici m\u0103car nu \u0219tie c\u0103 nu \u0219tie; este un ignorant cultivat.<\/p>\n\n\n\n<p>Trebuie s\u0103 ne \u201edezegoiz\u0103m\u201d pentru a ne \u201eindividualiza\u201d, \u00eens\u0103 cine crede c\u0103 posed\u0103 individualitatea este imposibil s\u0103 se poat\u0103 dezegoiza.<\/p>\n\n\n\n<p>Individualitatea este sacr\u0103 sut\u0103 la sut\u0103; pu\u021bini sunt cei care o au, dar to\u021bi cred c\u0103 o au.<\/p>\n\n\n\n<p>Cum am putea elimina Eurile, dac\u0103 noi credem c\u0103 avem un Eu unic?<\/p>\n\n\n\n<p>\u00cen mod sigur, numai cel care nu s\u2011a autoobservat niciodat\u0103 \u00een mod serios crede c\u0103 are un Eu unic.<\/p>\n\n\n\n<p><a><\/a> Dar trebuie s\u0103 fim foarte clari \u00een aceast\u0103 \u00eenv\u0103\u021b\u0103tur\u0103 \u00eentruc\u00e2t exist\u0103 pericolul psihologic s\u0103 confund\u0103m individualitatea adev\u0103rat\u0103 cu ideea unui \u201eEu superior\u201d sau ceva de acest gen.<\/p>\n\n\n\n<p>Individualitatea sacr\u0103 se afl\u0103 mult dincolo de orice form\u0103 de Eu; este ceea ce este, ceea ce a fost dintotdeauna \u0219i ceea ce va fi mereu.<\/p>\n\n\n\n<p>Legitima individualitate este Fiin\u021ba, iar ra\u021biunea de a fi a Fiin\u021bei este \u00eens\u0103\u0219i Fiin\u021ba.<\/p>\n\n\n\n<p>S\u0103 se fac\u0103 distinc\u021bie \u00eentre Fiin\u021b\u0103 \u0219i Eu. Cei care confund\u0103 Eul cu Fiin\u021ba, cu siguran\u021b\u0103 c\u0103 nu s\u2011au autoobservat niciodat\u0103 \u00een mod serios.<\/p>\n\n\n\n<p>C\u00e2t timp Esen\u021ba, Con\u0219tiin\u021ba, va r\u0103m\u00e2ne \u00een continuare \u00eembuteliat\u0103 \u00een tot acest ansamblu de Euri pe care \u00eel purt\u0103m \u00een interior, schimbarea radical\u0103 va fi mai mult dec\u00e2t imposibil\u0103.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><em><em>Psihologie revolu\u021bionar\u0103<\/em><\/em>, Capitolul XV, <em>\u201eIndividualitatea\u201d<\/em><br><strong>Samael Aun Weor<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-right\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Trebuie s\u0103 ne \u201edezegoiz\u0103m\u201d pentru a ne \u201eindividualiza\u201d, \u00eens\u0103 cine crede c\u0103 posed\u0103 individualitatea este imposibil s\u0103 se poat\u0103 dezegoiza.<\/p>\n","protected":false},"author":5,"featured_media":3794,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[135,142],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[317],"class_list":["post-19502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psihologie","category-metafizica","contenido-articole","fuente-maestro","author_tax-v-m-samael-aun-weor-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=19502"}],"version-history":[{"count":0,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19502\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/3794"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=19502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=19502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=19502"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=19502"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=19502"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=19502"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=19502"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=19502"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=19502"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=19502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}