{"id":19193,"date":"2022-06-30T10:37:29","date_gmt":"2022-06-30T13:37:29","guid":{"rendered":"https:\/\/vopus.org\/la-conciencia\/"},"modified":"2022-06-30T10:48:14","modified_gmt":"2022-06-30T13:48:14","slug":"constiinta","status":"publish","type":"post","link":"https:\/\/vopus.org\/ro\/constiinta\/","title":{"rendered":"Con\u0219tiin\u021ba"},"content":{"rendered":"\n

Oamenii confund\u0103 Con\u015ftiin\u0163a cu inteligen\u0163a sau cu intelectul \u015fi persoanei foarte inteligente sau foarte intelectuale i se d\u0103 calificativul de foarte con\u015ftient\u0103. Noi afirm\u0103m, f\u0103r\u0103 nicio \u00eendoial\u0103 \u015fi f\u0103r\u0103 teama de a ne \u00een\u015fela, c\u0103 \u00een om Con\u015ftiin\u0163a este un fel foarte particular de \u201ecaptare a cunoa\u015fterii interioare\u201d, totalmente independent\u0103 de orice activitate mental\u0103.<\/strong><\/p>\n\n\n\n

Facultatea Con\u015ftiin\u0163ei ne permite cunoa\u015fterea de sine.<\/p>\n\n\n\n

Con\u015ftiin\u0163a ne d\u0103 cunoa\u015fterea integral\u0103 a ceea ce suntem, unde suntem, a ceea ce realmente \u015ftim, a ceea ce \u00een mod cert ignor\u0103m.<\/p>\n\n\n\n

Psihologia Revolu\u0163ionar\u0103 \u00eenva\u0163\u0103 c\u0103 doar omul \u00eensu\u015fi poate ajunge s\u0103 se cunoasc\u0103 pe sine.<\/p>\n\n\n\n

Numai noi putem s\u0103 \u015ftim dac\u0103 suntem con\u015ftien\u0163i la un moment dat sau nu. Doar noi \u00een\u015fine putem \u015fti despre propria noastr\u0103 Con\u015ftiin\u0163\u0103 \u015fi dac\u0103 aceasta exist\u0103 la un moment dat sau nu.<\/p>\n\n\n\n

Numai omul \u00eensu\u015fi \u015fi nimeni altul dec\u00e2t el poate s\u0103-\u015fi dea seama pentru o clip\u0103, pentru un moment, c\u0103 \u00eenainte de aceast\u0103 clip\u0103, \u00eenainte de acest moment, nu era con\u015ftient cu adev\u0103rat c\u0103 avea Con\u015ftiin\u0163a foarte adormit\u0103; apoi va uita aceast\u0103 experien\u0163\u0103 sau o va p\u0103stra ca pe o amintire, ca amintirea unei experien\u0163e puternice.<\/p>\n\n\n\n

Este urgent s\u0103 \u015ftim c\u0103, \u00een animalul ra\u0163ional, Con\u015ftiin\u0163a nu este ceva continuu, permanent.<\/p>\n\n\n\n

\u00cen mod normal, \u00een animalul intelectual numit om, Con\u015ftiin\u0163a doarme \u00een mod profund.<\/p>\n\n\n\n

<\/a> Rare, foarte rare sunt momentele \u00een care Con\u015ftiin\u0163a este treaz\u0103; animalul intelectual lucreaz\u0103, conduce ma\u015fini, se c\u0103s\u0103tore\u015fte, moare etc., cu Con\u015ftiin\u0163a totalmente adormit\u0103 \u015fi doar \u00een momente cu totul excep\u0163ionale aceasta se treze\u015fte.<\/p>\n\n\n\n

Via\u0163a fiin\u0163ei umane este o via\u0163\u0103 de visare, dar ea crede c\u0103 este treaz\u0103 \u015fi niciodat\u0103 nu ar admite c\u0103 viseaz\u0103, c\u0103 are Con\u015ftiin\u0163a adormit\u0103.<\/p>\n\n\n\n

Dac\u0103 cineva ar ajunge s\u0103 se trezeasc\u0103, s-ar sim\u0163i \u00eensp\u0103im\u00e2nt\u0103tor de ru\u015finat de el \u00eensu\u015fi, ar \u00een\u0163elege imediat maimu\u0163\u0103reala sa, ridiculitatea sa. Aceast\u0103 via\u0163\u0103 este \u00eensp\u0103im\u00e2nt\u0103tor de ridicol\u0103, oribil de tragic\u0103 \u015fi rareori sublim\u0103.<\/p>\n\n\n\n

Dac\u0103 un boxer ar ajunge s\u0103 se trezeasc\u0103 dintr-odat\u0103 \u00een plin\u0103 lupt\u0103, ar privi ru\u015finat la \u00eentregul public onorabil \u015fi ar fugi de la oribilul spectacol, \u00een fa\u0163a uimirii mul\u0163imilor adormite \u015fi incon\u015ftiente.<\/p>\n\n\n\n

C\u00e2nd fiin\u0163a uman\u0103 admite c\u0103 are Con\u015ftiin\u0163a adormit\u0103, pute\u0163i fi siguri c\u0103 deja \u00eencepe s\u0103 se trezeasc\u0103.<\/p>\n\n\n\n

\u015ecolile reac\u0163ionare de Psihologie \u00eenvechit\u0103, care neag\u0103 existen\u0163a Con\u015ftiin\u0163ei \u015fi chiar utilitatea acestui termen, manifest\u0103 starea celui mai profund somn. Adep\u0163ii acestor \u015fcoli dorm foarte profund, \u00eentr-o stare practic infracon\u015ftient\u0103 \u015fi incon\u015ftient\u0103.<\/p>\n\n\n\n

Aceia care confund\u0103 Con\u015ftiin\u0163a cu func\u0163iile psihologice, g\u00e2nduri, sentimente, impulsuri motrice \u015fi senza\u0163ii, realmente sunt foarte incon\u015ftien\u0163i, dorm \u00een mod profund. Aceia care admit existen\u0163a Con\u015ftiin\u0163ei, dar neag\u0103 complet diferitele grade de Con\u015ftiin\u0163\u0103, manifest\u0103 o lips\u0103 de experien\u0163\u0103 con\u015ftient\u0103, somn al Con\u015ftiin\u0163ei.<\/p>\n\n\n\n

Orice persoan\u0103 care s-a trezit vreodat\u0103, chiar \u015fi pentru pu\u0163in timp, \u015ftie foarte bine, din proprie experien\u0163\u0103, c\u0103 exist\u0103 diferite grade de Con\u015ftiin\u0163\u0103 observabile \u00een sine \u00eens\u0103\u015fi.<\/p>\n\n\n\n

Primul: timpul. C\u00e2t timp am r\u0103mas con\u015ftien\u0163i?<\/p>\n\n\n\n

Al doilea: frecven\u0163a. De c\u00e2te ori ne-am trezit Con\u015ftiin\u0163a?<\/p>\n\n\n\n

Al treilea: amplitudine \u015fi ad\u00e2ncime. De ce anume eram con\u015ftien\u0163i?<\/p>\n\n\n\n

Psihologia Revolu\u0163ionar\u0103 \u015fi vechea Filocalie afirm\u0103 c\u0103, prin intermediul unor mari supraeforturi de tip foarte special, se poate trezi Con\u015ftiin\u0163a \u015fi s\u0103 o facem s\u0103 devin\u0103 continu\u0103 \u015fi controlabil\u0103.<\/p>\n\n\n\n

Educa\u0163ia Fundamental\u0103 are ca scop trezirea Con\u015ftiin\u0163ei. La nimic nu servesc zece sau cincisprezece ani de studiu \u00een \u015fcoal\u0103, colegiu \u015fi universitate dac\u0103, la ie\u015firea de pe b\u0103ncile \u015fcolii, suntem automate adormite.<\/p>\n\n\n\n

Nu este o exagerare s\u0103 afirm\u0103m c\u0103, printr-un mare efort, animalul intelectual poate fi con\u015ftient de el \u00eensu\u015fi, doar pentru c\u00e2teva minute.<\/p>\n\n\n\n

Este clar c\u0103 de la acest caz exist\u0103 ast\u0103zi doar c\u00e2teva excep\u0163ii, pe care trebuie s\u0103 le c\u0103ut\u0103m cu felinarul lui Diogene.<\/p>\n\n\n\n

Aceste cazuri rare sunt reprezentate de oamenii adev\u0103ra\u0163i: Buddha, Iisus, Hermes, Quetzalcoatl etc.<\/p>\n\n\n\n

Ace\u015fti fondatori de religii au avut Con\u015ftiin\u0163\u0103 continu\u0103, au fost mari Ilumina\u0163i.<\/p>\n\n\n\n

\u00cen mod normal oamenii nu sunt con\u015ftien\u0163i de ei \u00een\u015fi\u015fi. Iluzia de a fi con\u015ftient \u00een mod continuu se na\u015fte din memorie \u015fi din toate procesele g\u00e2ndirii.<\/p>\n\n\n\n

Omul care practic\u0103 un exerci\u0163iu retrospectiv, pentru a-\u015fi aminti toat\u0103 via\u0163a, poate \u00eentr-adev\u0103r s\u0103 rememoreze, s\u0103-\u015fi aminteasc\u0103 de c\u00e2te ori s-a c\u0103s\u0103torit, c\u00e2\u0163i copii a avut, cine au fost p\u0103rin\u0163ii lui, profesorii lui etc., \u00eens\u0103 acest lucru nu \u00eenseamn\u0103 s\u0103-\u0163i treze\u0219ti Con\u015ftiin\u0163a, aceasta \u00eenseamn\u0103, pur \u015fi simplu, s\u0103-\u0163i aminte\u0219ti acte incon\u015ftiente \u015fi aceasta este tot.<\/p>\n\n\n\n

Este necesar s\u0103 repet\u0103m ceea ce am spus deja \u00een capitole precedente. Exist\u0103 patru st\u0103ri de Con\u015ftiin\u0163\u0103. Acestea sunt: Somn, stare de Veghe, Autocon\u015ftiin\u0163\u0103 \u015fi Con\u015ftiin\u0163\u0103 Obiectiv\u0103.<\/p>\n\n\n\n

Bietul animal intelectual, \u00een mod gre\u015fit numit om, tr\u0103ie\u015fte doar \u00een dou\u0103 din aceste st\u0103ri. O parte a vie\u0163ii sale are loc \u00een somn iar cealalt\u0103 \u00een gre\u015fit numita stare de Veghe, care de asemenea \u00eenseamn\u0103 somn.<\/p>\n\n\n\n

Omul care doarme \u015fi viseaz\u0103 crede c\u0103 se treze\u015fte prin simplul fapt c\u0103 se \u00eentoarce la starea de Veghe, dar \u00een realitate, pe parcursul acestei st\u0103ri de Veghe, continu\u0103 s\u0103 viseze.<\/p>\n\n\n\n

Acest lucru este asem\u0103n\u0103tor cu atunci c\u00e2nd se face ziu\u0103: stelele se ascund din cauza luminii solare, \u00eens\u0103 ele continu\u0103 s\u0103 existe, chiar dac\u0103 ochii fizici nu le percep.<\/p>\n\n\n\n

\u00cen via\u0163a de toate zilele, fiin\u0163a uman\u0103 nu \u015ftie nimic despre Autocon\u015ftiin\u0163\u0103 \u015fi cu at\u00e2t mai pu\u0163in despre Con\u015ftiin\u0163a Obiectiv\u0103.<\/p>\n\n\n\n

Totu\u015fi, oamenii sunt orgolio\u015fi \u015fi toat\u0103 lumea se crede autocon\u015ftient\u0103, animalul intelectual crede ferm c\u0103 are Con\u015ftiin\u0163\u0103 de sine \u015fi nu ar accepta \u00een niciun fel s\u0103 i se spun\u0103 c\u0103 este un adormit \u015fi c\u0103 tr\u0103ie\u015fte incon\u015ftient de sine \u00eensu\u015fi.<\/p>\n\n\n\n

Exist\u0103 momente excep\u0163ionale \u00een care animalul intelectual se treze\u015fte, \u00eens\u0103 aceste momente sunt foarte rare; ele se pot prezenta \u00eentr-un moment de pericol suprem, \u00een timpul vreunei emo\u0163ii intense, \u00een vreo circumstan\u0163\u0103 nou\u0103, \u00een vreo situa\u0163ie nou\u0103 nea\u015fteptat\u0103 etc.<\/p>\n\n\n\n

Este \u00eentr-adev\u0103r o nenorocire faptul c\u0103 bietul animal intelectual nu are niciun control asupra acestor st\u0103ri trec\u0103toare de Con\u015ftiin\u0163\u0103, c\u0103 nu le poate evoca \u0219i c\u0103 nu le poate face permanente.<\/p>\n\n\n\n

Totu\u015fi, Educa\u0163ia Fundamental\u0103 afirm\u0103 c\u0103 omul poate s\u0103 ob\u021bin\u0103 controlul Con\u015ftiin\u0163ei \u015fi s\u0103 dob\u00e2ndeasc\u0103 Autocon\u015ftiin\u0163a.<\/p>\n\n\n\n

Psihologia Revolu\u0163ionar\u0103 are metode, procedee \u015ftiin\u0163ifice pentru a trezi Con\u015ftiin\u0163a.<\/p>\n\n\n\n

Dac\u0103 vrem s\u0103 ne trezim Con\u015ftiin\u0163a, trebuie s\u0103 \u00eencepem prin a examina, prin a studia \u015fi apoi a elimina toate obstacolele care ni se prezint\u0103 pe drum. \u00cen aceast\u0103 carte am predat drumul pentru trezirea Con\u015ftiin\u0163ei, \u00eencep\u00e2nd chiar de pe b\u0103ncile \u015fcolii.<\/p>\n\n\n\n

Educa\u021bie fundamental\u0103<\/em><\/em>, Capitolul 37, \u201eCon\u0219tiin\u021ba\u201d<\/em>
Samael Aun Weor<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Oamenii confund\u0103 Con\u015ftiin\u0163a cu inteligen\u0163a sau cu intelectul \u015fi persoanei foarte inteligente sau foarte intelectuale i se d\u0103 calificativul de foarte con\u015ftient\u0103. Noi afirm\u0103m, f\u0103r\u0103 nicio \u00eendoial\u0103 \u015fi f\u0103r\u0103 teama de a ne \u00een\u015fela, c\u0103 \u00een om Con\u015ftiin\u0163a este un fel foarte particular de \u201ecaptare a cunoa\u015fterii interioare\u201d, totalmente independent\u0103 de orice activitate mental\u0103.<\/p>\n","protected":false},"author":5,"featured_media":4853,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[135,142],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[317],"class_list":["post-19193","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psihologie","category-metafizica","contenido-articole","fuente-maestro","author_tax-v-m-samael-aun-weor-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=19193"}],"version-history":[{"count":0,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19193\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/4853"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=19193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=19193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=19193"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=19193"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=19193"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=19193"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=19193"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=19193"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=19193"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=19193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}