<\/a> Dac\u0103 o persoan\u0103 vrea ca s\u0103 se dezvolte ceva real, \u00een interiorul s\u0103u, este clar c\u0103 trebuie s\u0103 evite scurgerea energiilor sale psihice.<\/p>\n\n\n\nC\u00e2nd cineva are scurgeri de energie \u0219i nu se afl\u0103 izolat \u00een intimitatea sa, este incontestabil c\u0103 nu va putea ob\u021bine \u00een psihicul s\u0103u dezvoltarea a ceva real.<\/p>\n\n\n\n
Via\u021ba comun\u0103 \u0219i obi\u0219nuit\u0103 vrea s\u0103 ne devoreze \u00een mod implacabil; noi trebuie s\u0103 lupt\u0103m zilnic \u00eempotriva vie\u021bii, trebuie s\u0103 \u00eenv\u0103\u021b\u0103m s\u0103 \u00eenot\u0103m \u00eempotriva curentului\u2026<\/p>\n\n\n\n
Aceast\u0103 munc\u0103 este contrar\u0103 vie\u021bii, este vorba de ceva foarte diferit fa\u021b\u0103 de via\u021ba de toate zilele \u0219i care totu\u0219i trebuie pus \u00een practic\u0103 clip\u0103 de clip\u0103; vreau s\u0103 m\u0103 refer la Revolu\u021bia Con\u0219tiin\u021bei.<\/p>\n\n\n\n
Este evident c\u0103 dac\u0103 atitudinea noastr\u0103 fa\u021b\u0103 de via\u021ba zilnic\u0103 este fundamental gre\u0219it\u0103; dac\u0103 noi credem c\u0103 totul trebuie s\u0103 ne mearg\u0103 bine pur \u0219i simplu, atunci vor veni dezam\u0103girile\u2026<\/p>\n\n\n\n
Oamenii vor ca lucrurile s\u0103 le ias\u0103 bine \u201epur \u0219i simplu\u201d, pentru c\u0103 totul trebuie s\u0103 mearg\u0103 \u00een acord cu planurile lor, \u00eens\u0103 cruda realitate este diferit\u0103; c\u00e2t timp o persoan\u0103 nu se schimb\u0103 \u00een interior, c\u0103\u2011i place sau nu, va fi mereu victim\u0103 a circumstan\u021belor.<\/p>\n\n\n\n
Despre via\u021b\u0103 se spun \u0219i se scriu multe stupidit\u0103\u021bi sentimentale, \u00eens\u0103 acest Tratat de psihologie revolu\u021bionar\u0103<\/em> este diferit.<\/p>\n\n\n\nAceast\u0103 doctrin\u0103 trece direct la subiect, la faptele concrete, clare \u0219i definitive; afirm\u0103 \u00een mod accentuat c\u0103 \u201eanimalul intelectual\u201d, \u00een mod gre\u0219it numit om, este un biped mecanic, incon\u0219tient, adormit.<\/p>\n\n\n\n
\u201eBunul st\u0103p\u00e2n al casei\u201d nu ar accepta niciodat\u0103 Psihologia Revolu\u021bionar\u0103; \u00ee\u0219i \u00eendepline\u0219te toate \u00eendatoririle de tat\u0103, de so\u021b etc. \u0219i, \u00een consecin\u021b\u0103, are despre el cea mai bun\u0103 p\u0103rere. \u00cens\u0103 el serve\u0219te doar scopurilor Naturii \u0219i at\u00e2ta tot.<\/p>\n\n\n\n
Prin opozi\u021bie, vom spune c\u0103 exist\u0103 \u0219i \u201ebunul st\u0103p\u00e2n al casei\u201d care \u00eenoat\u0103 \u00eempotriva curentului, care nu vrea s\u0103 se lase devorat de via\u021b\u0103; \u00eens\u0103 \u00een lume ace\u0219ti indivizi sunt foarte pu\u021bini, nu abund\u0103 niciodat\u0103.<\/p>\n\n\n\n
Atunci c\u00e2nd o persoan\u0103 g\u00e2nde\u0219te \u00een acord cu ideile acestui Tratat de psihologie revolu\u021bionar\u0103<\/em>, ob\u021bine o viziune corect\u0103 asupra vie\u021bii.<\/p>\n\n\n\nPsihologie revolu\u021bionar\u0103<\/em><\/em>, Capitolul XIX, \u201eBunul st\u0103p\u00e2n al casei\u201d<\/em>
Samael Aun Weor<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Exist\u0103 \u0219i \u201ebunul st\u0103p\u00e2n al casei\u201d care \u00eenoat\u0103 \u00eempotriva curentului, care nu vrea s\u0103 se lase devorat de via\u021b\u0103; \u00eens\u0103 \u00een lume ace\u0219ti indivizi sunt foarte pu\u021bini, nu abund\u0103 niciodat\u0103. Atunci c\u00e2nd o persoan\u0103 g\u00e2nde\u0219te \u00een acord cu ideile acestui Tratat de psihologie revolu\u021bionar\u0103, ob\u021bine o viziune corect\u0103 asupra vie\u021bii.<\/p>\n","protected":false},"author":5,"featured_media":3782,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[124,135],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[317],"class_list":["post-19156","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-antropologie","category-psihologie","contenido-articole","fuente-maestro","author_tax-v-m-samael-aun-weor-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=19156"}],"version-history":[{"count":0,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/19156\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/3782"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=19156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=19156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=19156"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=19156"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=19156"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=19156"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=19156"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=19156"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=19156"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=19156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}