Dragi cititori \u0219i cititoare!<\/p>\n\n\n\n
Cu pl\u0103cere v\u0103 trimit ni\u0219te r\u00e2nduri cu privire la:<\/p>\n\n\n\n
LEGEA CONTRASTELOR<\/strong><\/p>\n\n\n\n Legea Contrastelor este fundamentul relativit\u0103\u021bii.<\/p>\n\n\n\n Aceast\u0103 lege face parte din dualismul cosmic care subjug\u0103 mamiferul ra\u021bional.<\/p>\n\n\n\n C\u00e2t timp Con\u0219tiin\u021ba adormit\u0103 este \u00eembuteliat\u0103 \u00een Ego, se va desf\u0103\u0219ura mereu \u00een mijlocul contrastelor.<\/p>\n\n\n\n De aceea exist\u0103 binele \u0219i r\u0103ul, albul \u0219i negrul, \u00eentunecatul \u0219i luminosul, frumosul \u0219i oribilul, angelicul \u0219i macabrul, \u00eenaltul \u0219i scundul, \u00eendr\u0103zne\u021bul \u0219i la\u0219ul, profundul \u0219i superficialul, mediocrul \u0219i transcendentalul, ziua \u0219i noaptea, timpul \u0219i eternitatea, cerurile \u0219i infernurile, s\u0103n\u0103tatea \u0219i boala, seriosul \u0219i ridicolul, abnegatul \u0219i iresponsabilul, triumful \u0219i e\u0219ecul, atomul \u0219i galaxia, macrocosmicul \u0219i microcosmicul, agreabilul \u0219i dezagreabilul etc., etc., etc.<\/p>\n\n\n\n C\u00e2nd Con\u0219tiin\u021ba devine cosmic\u0103 \u0219i se elibereaz\u0103 de EU \u0219i de toate leg\u0103turile sale, atunci tr\u0103ie\u0219te conectat\u0103 la ceea ce numim \u00een Gnoz\u0103 Marea Realitate.<\/p>\n\n\n\n Marea Realitate are niveluri \u0219i niveluri de a fi captat\u0103\u2026 Cu c\u00e2t capt\u0103m mai mult Marea Realitate, ne apropiem de Vidul Iluminator.<\/p>\n\n\n\n Vidul Iluminator se afl\u0103 dincolo de relativitate. De aceea, Vidul Iluminator este anticamera Marii Talit\u0103\u021bi.<\/p>\n\n\n\n \u00cen Marea Talitate exist\u0103 doar via\u021ba liber\u0103 \u00een toat\u0103 mi\u0219carea ei, liber\u0103 de orice compara\u021bie, liber\u0103 de orice contrast. Orice locuitor al Talit\u0103\u021bii n\u0103zuie\u0219te doar s\u0103 se piard\u0103 \u00een imensitatea acesteia.<\/p>\n\n\n\n Talitatea este Marele Suflu necunoscut pentru el \u00eensu\u0219i. Cine se afl\u0103 stabilit \u00een Marea Talitate se g\u0103se\u0219te la un pas de Spa\u021biul Abstract Absolut.<\/p>\n\n\n\n C\u00e2nd umanitatea a comis crima de a ignora FIIN\u021aA pentru a prefera s\u0103 se converteasc\u0103 \u00een CINEVA, atunci a comis erezia separativit\u0103\u021bii \u0219i a c\u0103zut prizonier\u0103 \u00een m\u00e2inile relativit\u0103\u021bii.<\/p>\n\n\n\n De aceea spunem OMNIA IN DUOBUS, DUO IN UNO, UNOS IN NIHILO<\/em>, \u201etotul \u00een dualitate, dualitatea \u00een unitate, unitatea \u00een neant…\u201d<\/p>\n\n\n\n Neantul este TAO al orientalilor. Tao este suprema sintez\u0103 a crea\u021biei.<\/p>\n\n\n\n C\u00e2nd sose\u0219te Noaptea Cosmic\u0103 totul r\u0103m\u00e2ne redus la atomi autorealiza\u021bi, cu capacitatea de a se manifesta din nou \u00een viitoarea Mahamanvantara dac\u0103 Theomegalogosul a\u0219a ar decide\u2026<\/p>\n\n\n\n Oremus\u2026<\/p>\n\n\n\n Permite\u021bi-mi s\u0103 v\u0103 las c\u00e2teva fraze pentru reflec\u021bie:<\/p>\n\n\n\n \u201eOamenii mari sunt simpli iar cei mediocri sunt pompo\u0219i, din acela\u0219i motiv pentru care la\u0219ii sunt fanfaroni iar curajo\u0219ii nu.\u201d<\/em><\/strong> \u201eOmul se ridic\u0103 deasupra p\u0103m\u00e2ntului cu dou\u0103 aripi: cu simplitatea \u0219i cu puritatea. Simplitatea trebuie s\u0103 fie \u00een inten\u021bie \u0219i puritatea \u00een sentiment.\u201d<\/em><\/strong> \u201eIngratitudinea este fiica m\u00e2ndriei.\u201d<\/em><\/strong> \u201eEste mai u\u0219or s\u0103 scrii \u00eempotriva m\u00e2ndriei dec\u00e2t s\u0103 o biruie\u0219ti.\u201d<\/em><\/strong> \u201eM\u00e2r\u0219av arhitect este m\u00e2ndria: funda\u021bia o pune sus iar acoperi\u0219ul la baz\u0103.\u201d<\/em><\/strong> KWEN KHAN KHU<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Dragi cititori \u0219i cititoare! Cu pl\u0103cere v\u0103 trimit ni\u0219te r\u00e2nduri cu privire la: LEGEA CONTRASTELOR Legea Contrastelor este fundamentul relativit\u0103\u021bii. Aceast\u0103 lege face parte din dualismul cosmic care subjug\u0103 mamiferul ra\u021bional. C\u00e2t timp Con\u0219tiin\u021ba adormit\u0103 este \u00eembuteliat\u0103 \u00een Ego, se va desf\u0103\u0219ura mereu \u00een mijlocul contrastelor. De aceea exist\u0103 binele \u0219i r\u0103ul, albul \u0219i negrul, […]<\/p>\n","protected":false},"author":4,"featured_media":15342,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[142,469],"tags":[],"contenido":[275],"fuente":[49],"pilar":[],"fase":[],"conferencia":[],"read_online":[],"author_tax":[326],"class_list":["post-15348","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metafizica","category-mesaje-vm-kwen-khan-khu","contenido-articole","fuente-maestro","author_tax-v-m-kwen-khan-khu-ro"],"_links":{"self":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/15348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/comments?post=15348"}],"version-history":[{"count":0,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/posts\/15348\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media\/15342"}],"wp:attachment":[{"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/media?parent=15348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/categories?post=15348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/tags?post=15348"},{"taxonomy":"contenido","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/contenido?post=15348"},{"taxonomy":"fuente","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fuente?post=15348"},{"taxonomy":"pilar","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/pilar?post=15348"},{"taxonomy":"fase","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/fase?post=15348"},{"taxonomy":"conferencia","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/conferencia?post=15348"},{"taxonomy":"read_online","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/read_online?post=15348"},{"taxonomy":"author_tax","embeddable":true,"href":"https:\/\/vopus.org\/ro\/wp-json\/wp\/v2\/author_tax?post=15348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Balmes<\/p>\n\n\n\n
Kempis<\/p>\n\n\n\n
Cervantes<\/p>\n\n\n\n
Quevedo<\/p>\n\n\n\n
Quevedo<\/p>\n\n\n\n